Why is there so much nudity in "Girls"?

Warning: contains mild spoilers.

“I’m planning to expose all my vulnerabilities to the entire internet,” Hanna Horvath beams in the second series of Girls. Hanna, an aspiring writer, has been commissioned to produce an article for the online magazine jazzhate.com (a non-existent website, for which a real internet domain was purchased by HBO in May last year). “You could have a threesome with some people that you meet on Craigslist, or do a whole bunch of coke and then just write about it,” her editor suggests. 

Horvath, who is both playfully naïve and acutely self-aware, scores coke from the endearing former addict downstairs, confronts her gay ex-boyfriend Elijah and her straight ex-best friend Marnie for having slept together, evicts Elijah, then goes home with the former addict. “For work.” She wears a fluorescent fishnet vest and a child’s skirt all the while, something we the audience are constantly made to notice (in the bright lights of a supermarket, for example, or when queued to do so by Marnie: “What are you wearing?”). Only time will tell whether the article will ever get written. I doubt it. The experience-seeking brief was a MacGuffin: one which has produced ample exposition, delivered unflinchingly with signature bravura by Lena Dunham and her cast.

Girls has been praised for its approach to on-screen nudity. Dunham revels in the body as a simple matter of fact: a necessary element in (as opposed to the ultimate object of) sexual relationships, a truth familiar to everyone, and a pretty much endless source of awkwardness and fun. “It’s hard for me to write from a place of fantasy to see sex as glamorous,” Dunham says. “I think it can be kind of a battleground.”

Those who criticise the nakedness in Girls (Linda Stasi at the New York Post referred to Dunham as a “pathological exhibitionist”) are swiftly denounced as apologists for the airbrushed, size-eight culture we are generally confronted with on television. As Nat Guest has written in the Independent: “For all the howls of enraged anguish, you’d think that the girl had literally barged into everyone’s kitchens whilst they were having breakfast and whacked her baps out all over the table.” But the truth is that the nudity in Girls really is shocking, and purposefully so. It cannot be avoided, and while uninhibited representation should be of course be applauded, defending its function as purely emancipatory is to miss the importance of autobiographical exhibitionism in Lena Dunham’s art.

In Tiny Furniture (2010), Dunham’s feature-length debut, our hero, Aura, is an unemployed film studies graduate returning home from university with a terminally ill hamster and 357 hits on her YouTube page. She has appeared online in an unflattering bikini, something Dunham also did, while studying at Oberlin. Late in the film there is a short-lived but memorable sex scene in a large metal pipe. Watching the scene provokes a glut of emotions: embarrassment, guilt, recognition. Why, one wonders, would the film include such a moment, if not to strike at truthfulness?

The film is honest in other ways too. The "tiny furniture" of the title refers to the plastic miniatures photographed by Aura’s mother Siri (played by Dunham’s actual mother, the photographer Laurie Simmons), but also to what Lorrie Moore calls “the ways in which replication is utilized in art and reality is reduced to plaything.” The decision to shoot the movie in the Dunham family’s own TriBeCa apartment may have helped finance the project, but it also works because authenticity matters to Dunham. As a writer and director, she plays with the fabric of her life, and we are never really sure just how much Dunham we are seeing at any one time.

From the very first episode, in which Hanna issues the critical discourse a reality check by telling her parents she may be "the voice of her generation,” only to backtrack, “or at least a voice”, markers of artifice litter the show. The central characters discuss who they are most like in Sex and the City. Hanna is on a mission to define what it means to be an over-educated twenty-something in a hostile economic reality: or, as she explains to her parents, “to be who I am.” Last year, novels (or something like them) by Sheila Heti and Ben Lerner grappled with the same problem: how to locate authenticity in a world in which everything is a symbol for something else. However, Lena Dunham’s medium (multi-million dollar book deals aside) is television, in which the visual is key. As Richard Brody’s excellent New Yorker blog “Lena vs. Hanna” has suggested, the lives of the character Hanna and the writer/actor/director/starlet Lena are diverging. We know Dunham does not work at the Greenpoint Café Grumpy. And yet, when we see her nude at the Emmys, eating cake on the toilet, we cannot help but feel that is precisely something Hanna would do. Nothing cuts through the layers of fictionality better than undoctored nudity, in all its gut-wrenching immediacy. It shocks us, so that when we see it in a drama, we are no longer concerned with looking at the furniture. We are looking at a real woman.

Last week it was announced that Girls has been recommissioned for a third series. No surprises there. Dunham has also announced that she will write and co-produce a new series based on All Dressed Up and Everywhere To Go, the forthcoming memoir from New York’s original personal shopper, Betty Halbreich. In response to an interview with Laurie Simmonds, who admitted to having a hard time watching her daughter’s performance in Girls, Vanity Fair have speculated the show might be comparatively light on nudity. But who knows what the adaptation from text to screen might provoke. Dunham, unlike Hanna, is not only a writer, but a highly-skilled director. While Hanna Horvath does a bunch of coke and fails to write about it, Lena Dunham produces an episode of her hit TV show, in which semi-farcical events are legitimised by carnivalesque semi-nakedness. She parades the unseen truth beneath a fishnet top, and in spite of arguments about the differences between Hanna and Lena, nobody can deny the familiar normality of the human body.

Girls is on Sky Atlantic on Monday evenings at 10pm.

Lena Dunham in the second series of "Girls". Image: HBO.

Philip Maughan is a freelance writer in Berlin and a former Assistant Editor at the New Statesman.

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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