The Life of Pi - review

An extravagantly decorated cake of a film with nothing inside but the wisdom of a fortune cookie.

The Life of Pi (PG)
dir: Ang Lee

Ang Lee is the eclectic’s eclectic, a Taiwanese director who has ranged freely between English period romance (Sense and Sensibility) and Chinese wartime espionage (Lust, Caution), martial arts swashbuckler (Crouching Tiger, Hidden Dragon) and gay melodrama (Brokeback Mountain). In his 3D adaptation of Yann Martel’s Booker Prize-winning novel, Life of Pi, Lee surprises us once more: I would never have suspected he could make something quite so facile.

The lion’s share of the screen time is given over to a tiger and a teenage boy stranded on a boat in the Pacific Ocean. The lad is Piscine “Pi” Patel (Suraj Sharma), while the tiger, incongruously named Richard Parker, belongs to Pi’s father, who is transporting his zoo animals from India to north America when their boat is struck by a typhoon. Lee is nothing if not a director who knows how to wring every drop of tension from a set piece, and he peaks early in Life of Pi with a storm sequence that finds within terror a dislocated beauty. The underwater shot of a zebra paddling past Pi in the submerged ship, with the doggedness of an afternoon swimmer completing his laps, is so bewitching it hardly matters the trailer spoiled it for us months ago.

Once calm descends, Pi must simply survive. Viewers nostalgic for the innocent charms of Disney’s The Incredible Journey will find little succour. The film focuses squarely on the practicalities of how one might remain alive while confined to a lifeboat with a ravenous tiger.

Like Avatar, this is a movie that couldn’t be realised until the technology was available: you would get through a few crew members trying to extract from a real tiger the sort of performance given by a computer-generated one. But Lee overestimates the effect of his visual coups. The animals suffer in certain shots from that lack of heft that remains the Achilles heel of CGI. The seascapes and horizons have a deliberately synthetic, storybook quality but the marvels that pepper the voyage – a berserk wave of flying fish that whip the sea into a froth, or a majestic whale looming out of the ocean – feel self-consciously spectacular. Then there is the use of 3D. There’s a nice eerie effect when the camera gazes up from the ocean bed at Pi swimming so that he appears to be floating in the sky but the film’s colours are fatally dulled by the grey tints on our 3D specs; I kept peering over the top of mine to see how ripe the cinematography would look without them.

The late Michael Crichton once told me that he had been downhearted after seeing Terminator 2: Judgment Day, that watershed moment in CGI, because he knew there would no longer be any barriers to what could be conjured up on screen. The dream, I suppose, would be that other aspects of the film-making process would be fortified: screenplays might become more complex, the camerawork innovative, to keep pace with technology. If this is the future, Life of Pi is a disastrous advertisement. David Magee’s screenplay is hamstrung by the banality of the points in Martel’s novel about the intersection between storytelling and faith. The film begins with the adult Pi promising he has a tale that will make anyone believe in God. It ends with a twist – well, more of a mild kink – that provides a new definition of anti-climax. The impression you take from Life of Pi is that of an extravagantly decorated cake with nothing inside but the wisdom of a fortune cookie.


Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 24 December 2012 issue of the New Statesman, Brian Cox and Robin Ince guest edit

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The attack on Les Bleus was an attack on the soul of France - that's why Euro 2016 must go ahead

As a continent reels politically from the refugee crisis and emotionally from the Paris attacks, football must find a new, confident voice.

After the Paris attacks, the great Bill Shankly’s words have rarely been so tested: “Some people believe football is a matter of life and death. I am very disappointed with that attitude. I can assure you, it is much, much more important than that.”

As bombers detonated their suicide belts outside the Stade de France, French and German football fans cheered what they thought were fireworks. They were unaware that it was the opening salvo in a night of barbarity. One of the bombers had a ticket for the game but, mercifully, was turned back at the turnstile. Had his bomb gone off inside the stadium, the immediate loss of life, plus the panicked stampede and two more suicide bombers lying in wait outside for escaping fans, could have produced a death toll higher than at Hillsborough, Bradford, Heysel or either of the Ibrox ­stadium disasters.

The French intelligence services have yet to conclude publicly whether the attacks were timed to coincide with the prestigious friendly or whether the crowd of 80,000 was simply another target of bloodthirsty convenience on an already preordained date. Either way, there’s no mistaking that an attack on Les Bleus was an attack on the soul of France. In the aftermath, the Germany-Netherlands friendly game was called off and Belgian football went into lockdown.

How should British football respond? To those who think that the sport is just 22 players kicking a ball around a field, this may seem a peculiar question. But ever since the tail end of the 19th century, when football escaped from its self-enforced ghettoisation in Britain’s public schools, it has had a greater purpose.

More than any other sport, football has been intertwined with politics. As Harold Wilson said: “It’s a way of life . . . a religion.” When President Rowhani of Iran wanted to bolster his image as a new kind of leader, he didn’t deliver a speech but tweeted a picture of himself wearing an Iranian football top, watching a match. Franco’s dictatorship clung to the all-conquering Real Madrid and punished FC Barcelona. On Robben Island, ANC prisoners idolised Billy Bremner of Leeds United and successfully demanded the right to play football.

In October, one of the biggest protests against the closure of the north-east’s steelworks was from 10,000 Middlesbrough fans at Old Trafford. When Catalans challenged hikes in transport costs, they boycotted public transport from the Camp Nou. The biggest “Refugees Welcome” signs in Europe weren’t produced by governments but by fans of the Bundesliga champions, ­Bayern Munich.

So while the singing of the Marseillaise at the England-France match at Wembley was a “hairs on the back of the neck” moment, most of us understand that it’s not enough. What is less well known is that this wasn’t the first time that one of the world’s few genuinely inspiring anthems has been performed in earnest in British football. A century ago, bands took to the pitch to play patriotic British, French and Russian music – not out of altruism but military necessity. The British army was under intense pressure at Ypres and urgently needed new volunteers. The War Office turned to football.

For many, the journey to Loos, Flanders and the Somme started with a routine visit to cheer on their local team. Their sport transported them from a home football field to their foreign killing fields. Many clubs, including Everton, held military training on their pitches, while Manchester City’s then stadium, Hyde Road, became a 300-horse stable. Hundreds of players died serving in the Football Battalion.

But for too long our national sport reflected Britain’s lack of ease with diversity. From the 1920s, the religious sectarianism that poisoned the west of Scotland was allowed to fester in Glasgow’s football. The sport’s tolerance of recreational racism became widespread. Outside stadiums, right-wing extremists sold their propaganda while, inside, black players were vilified – even by their own supporters. Football’s racism corroded its heart and was rationalised in its head: it was allowed on the pitch, cele­brated on the terraces and accepted in the boardroom and far too many changing rooms.

And now, as a continent reels politically from the refugee crisis and emotionally from the Paris attacks, football must find a new, confident voice. The sport and its fans cannot sit on the subs’ bench at a time like this.

In a nation where only one in five male workers joins a trade union, football is a rare regular collective experience. It is more authentic than click-and-connect social media communities. Despite high ticket prices, football offers the one place where thousands of working-class men, including many politically disenchanted young men, come together in a common cause.

British football has long since jettisoned its ambivalence regarding racism. But for organised extreme right-wingers, Islamophobia fills the space vacated by the anti-Irish “No Surrender” tendency on the sport’s fringes. Although the number of top-flight British Muslim players is infinitesimally small, the streets of Bradford, Blackburn and Birmingham teem with young British Muslims kicking a football. More clubs can harness their power to inspire and increase their ­involvement in community counter-­radicalisation strategies. Clubs should also take the lead by having zero tolerance for Islamophobia, training stewards and backing fans who stand up to fellow supporters.

And, finally, the European Championships, for which all the home nations bar Scotland have qualified, must go ahead in France next summer. There’s no liberté in cancelling. In the name of fraternité, let’s all back France as our second team. Allez les Bleus!

Jim Murphy is the former Labour MP for East Renfrewshire and leader of Scottish Labour 2014-15.

This article first appeared in the 26 November 2015 issue of the New Statesman, Terror vs the State