Koji Wakamatsu, 1936-2012

Militant filmmaker dies at the age of 76.

It is criminal to shoot from a powerful point of view (Koji Wakamatsu)

In a cinematic year that is proving painfully costly, we learn of yet another death. Dissident Japanese director Koji Wakamatsu has left us. Having been hit by a taxi on the night of the 12 October, he died yesterday in a Tokyo hospital where he had been taken after the accident with injuries to his head and lower back. Born in 1936, Wakamatsu first came to fame as a prolific director of “pink films”, a sort of Japanese version of sexploitation very popular in the 1960s. Partly thanks to the mitigating circumstances of the adult genre and its looser censorial restraints, the director seeded his films with the radical motifs he had started to openly endorse as the Sixties neared their political peak. Though systematically overshadowed by the “romantic” exploits on the Parisian boulevards, the year of 1968 in Japan saw massive protests and prolonged occupations taking place alongside street battles whose sheer size and force belittle anything that took place in the west in comparison. It is in this context that Wakamatsu fully committed his career to the revolutionary cause while cultivating links with ultra-leftist formations such as the armed group United Red Army whose disastrous parable will later be the subject of an eponymous movie.

Despite the ideological orthodoxy of the Japanese extra-parliamentary left, Wakamatsu never succumbed to its fanatical dérives, articulating instead a cogent critique from within, critical but never dismissive. In Sex Jack (1970) for instance, a group of revolutionary students hiding from the police is joined by a shy outsider willing to help them out only to be mistaken for a spy. Locked away from society in a claustrophobically small apartment, the group enacts the kind of exploitative and abusive practices they ostensibly oppose while covering their cowardice in empty revolutionary rhetoric. Sex here is actively deployed as an allegorical element of the story – highlighting the perverted power relations between the group members, males against females – rather than functioning as a mere front for the political subtext. The Embryo Hunts in Secret (1966) is Wakamatsu’s personal take on the class struggle, in which he tells an S&M-tinged story of a woman kidnapped and sexually enslaved by her boss whose brutal domination will push the young woman to the use of violence in order to break free. More existential issues were explored in Go, Go Second-Time Virgin (1969), a tender story of a man and a woman talking after he has silently witnessed her rape. The repressed suicidal tendencies and abrupt sentimentality of a traumatised nation emerged in this bleak yet deeply felt film, once again shot with almost no money but plenty of disenchanted passion. In 1970, on his way back from the Cannes Film Festival Wakamatsu stopped in Beirut with his colleague and fellow militant Masao Adachi to shoot a piece of agit-prop filmmaking with the Palestinian resistance, Red Army/PFLP: Declaration of World War (1971). In 1976 he produced Nagisa Oshima’s sexually explicit masterpiece In the Realm of the Senses.

Always working on extremely low budgets, Wakamatsu made more than 100 movies but worked in virtual obscurity throughout the 1970s, 1980s and 1990s, only to resurface more recentlywith United Red Army (2007) and Caterpillar (2010). The former is a colossal epic detailing in unflinching details the rise and fall of the titular armed organisation which dissolved at the hands of Japanese police, as well as falling victim to its own monstrous fanaticism. Caterpillar, which premiered to critical acclaim in Berlin, tells the story of a Japanese soldier returning from the Sino-Japanese war without his arms and legs. Feted as a war hero, the man is in reality a cruel and abusive character tormenting his patient wife who, tired of nursing such a monster, will kill him in cold blood. Until the very end, the Wakamatsu never repented, standing with dignity by his ideals. Only this year,  he presented two new features in Cannes and Venice respectively: 11/25 The Day Mishima Chose His Fate and The Millennial Rupture. Interviewed in Paris in 2009, Wakamatsu slyly declared: “I’m not about to change right now, I will always fight the authorities”; signing his premature epitaph with a mischievous smile.

The late Koji Wakamatsu, photographed in May 2012 (Photo: Getty Images)
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Bohemian rhapsody: Jeanette Winterson’s “cover version” of The Winter’s Tale

 Jeanette Winterson's The Gap of Time is full of metaphorical riches.

Shakespeare – that magpie plunderer of other people’s plots and characters – would undoubtedly have approved. The Hogarth Shakespeare project invites prominent contemporary writers to rework his plays in novelistic form and this is Jeanette Winterson’s reimagining of The Winter’s Tale. Like the original, it shuttles disturbingly between worlds, cultures and emotional registers. It has never been an easy play, for all its apparent focus on reconciliation, and Winterson handles the gear-changes with skill, moving between the offices of Sicilia, a London-based asset-stripping company, and New Bohemia, a New Orleans-like American urban landscape (with interludes in both a virtual and a real Paris).

Her Leontes is a hedge-fund speculator, Polixenes a visionary designer of screen games (the presence of this world echoes the unsettling semi-magic of Shakespeare’s plot). They have a brief and uncomfortable history as teenage lovers at school and Polixenes – Xeno – has also slept with MiMi (Hermione), the French-American singer who eventually marries Leo.

The story unfolds very much as in the play (though Winterson cannot quite reproduce the effect of Shakespeare’s best-known deadpan stage direction), with Leo using advanced surveillance technology to spy on Xeno and MiMi, and Perdita being spirited away across the Atlantic to the US, where her guardian, Tony, is mugged and killed and she is left in the “baby hatch” of a local hospital – to be found by Shep and his son and brought up in their affectionate, chaotic African-American household. Perdita falls in love with Zel, the estranged son of Xeno, discovers her parentage, returns to London and meets Leo; Leo’s PA, Pauline, has kept in contact across the years with MiMi, a recluse in Paris, and persuades her to return secretly to give a surprise performance at the Roundhouse, when Leo is in the audience, and – well, as in the play, the ending is both definitive and enormously unsettling. “So we leave them now, in the theatre, with the music. I was sitting at the back, waiting to see what would happen.”

That last touch, bringing the author into the narrative in the same apparently arbitrary way we find in a text such as Dostoevsky’s Demons – as a “real” but imperfect witness – gently underlines the personal importance of the play to this particular author. Winterson is explicit about the resonance of this drama for an adopted child and one of the finest passages in the book is a two-page meditation on losing and finding: a process she speculates began with the primordial moment of the moon’s separation from the earth, a lost partner, “pale, lonely, watchful, present, unsocial, inspired. Earth’s autistic twin.”

It is the deep foundation of all the stories of lost paradises and voyages away from home. As the moon controls the tides, balances the earth’s motion by its gravitational pull, so the sense of what is lost pervades every serious, every heart-involving moment of our lives. It is a beautifully worked conceit, a fertile metaphor. The story of a child lost and found is a way of sounding the depths of human imagination, as if all our longing and emotional pain were a consequence of some buried sense of being separated from a home that we can’t ever ­remember. If tragedy is the attempt to tell the story of loss without collapse, all story­telling has some dimension of the tragic, reaching for what is for ever separated by the “gap of time”.

Winterson’s text is full of metaphorical riches. She writes with acute visual sensibility (from the first pages, with their description of a hailstorm in a city street) and this is one of the book’s best things. There are also plenty of incidental felicities: Xeno is designing a game in which time can be arrested, put on hold, accelerated, and so on, and the narrative exhibits something of this shuttling and mixing – most effectively in the 130-page pause between the moment when Milo (Shakespeare’s Mamilius, Leo’s and MiMi’s son) slips away from his father at an airport and the fatal accident that follows. In the play, Mamilius’s death is a disturbing silence behind the rest of the drama, never alluded to, never healed or reconciled; here, Milo’s absence in this long “gap of time” sustains a pedal of unease that has rather the same effect and the revelation of his death, picking up the narrative exactly where it had broken off, is both unsurprising and shocking.

Recurrent motifs are handled with subtlety, especially the theme of “falling”; a song of MiMi’s alludes to Gérard de Nerval’s image of an angel falling into the gap between houses in Paris, not being able to fly away without destroying the street and withering into death. The convergence and crucial difference between falling and failing, falling in love and the “fall” of the human race – all these are woven together hauntingly, reflecting, perhaps, Shakespeare’s exploration in the play of Leontes’s terror of the physical, of the final fall into time and flesh that unreserved love represents.

A book of considerable beauty, then, if not without its problems. MiMi somehow lacks the full angry dignity of Hermione and Leo is a bit too much of a caricature of the heartless, hyper-masculine City trader. His psychoanalyst is a cartoon figure and Pauline’s Yiddish folksiness – although flagged in the text as consciously exaggerated – is a bit overdone.

How a contemporary version can fully handle the pitch of the uncanny in Shakespeare’s final scene, with the “reanimation” of Hermione, is anyone’s guess (the Bible is not wrong to associate the earliest story of the resurrection with terror as much as joy). Winterson does a valiant job and passes seamlessly into a moving and intensely suggestive ending but I was not quite convinced on first reading that her reanimation had done justice to the original.

However, weigh against this the real success of the New Bohemia scenes as a thoroughly convincing modern “pastoral” and the equally successful use of Xeno’s creation of virtual worlds in his games as a way of underlining Shakespeare’s strong hints in the play that art, with its aura of transgression, excess, forbidden magic, and so on, may be our only route to nature. Dream, surprise and new creation are what tell us what is actually there, if only we could see. Winterson’s fiction is a fine invitation into this deeply Shakespearean vision of imagination as the best kind of truth-telling.

Rowan Williams is a New Statesman contributing writer. His most recent book is “The Edge of Words: God and the Habits of Language” (Bloomsbury). The Gap of Time by Jeanette Winterson is published by Vintage (320pp, £16.99)

Rowan Williams is an Anglican prelate, theologian and poet, who was Archbishop of Canterbury from 2002 to 2012. He writes on books for the New Statesman

This article first appeared in the 01 October 2015 issue of the New Statesman, The Tory tide