Koji Wakamatsu, 1936-2012

Militant filmmaker dies at the age of 76.

It is criminal to shoot from a powerful point of view (Koji Wakamatsu)

In a cinematic year that is proving painfully costly, we learn of yet another death. Dissident Japanese director Koji Wakamatsu has left us. Having been hit by a taxi on the night of the 12 October, he died yesterday in a Tokyo hospital where he had been taken after the accident with injuries to his head and lower back. Born in 1936, Wakamatsu first came to fame as a prolific director of “pink films”, a sort of Japanese version of sexploitation very popular in the 1960s. Partly thanks to the mitigating circumstances of the adult genre and its looser censorial restraints, the director seeded his films with the radical motifs he had started to openly endorse as the Sixties neared their political peak. Though systematically overshadowed by the “romantic” exploits on the Parisian boulevards, the year of 1968 in Japan saw massive protests and prolonged occupations taking place alongside street battles whose sheer size and force belittle anything that took place in the west in comparison. It is in this context that Wakamatsu fully committed his career to the revolutionary cause while cultivating links with ultra-leftist formations such as the armed group United Red Army whose disastrous parable will later be the subject of an eponymous movie.

Despite the ideological orthodoxy of the Japanese extra-parliamentary left, Wakamatsu never succumbed to its fanatical dérives, articulating instead a cogent critique from within, critical but never dismissive. In Sex Jack (1970) for instance, a group of revolutionary students hiding from the police is joined by a shy outsider willing to help them out only to be mistaken for a spy. Locked away from society in a claustrophobically small apartment, the group enacts the kind of exploitative and abusive practices they ostensibly oppose while covering their cowardice in empty revolutionary rhetoric. Sex here is actively deployed as an allegorical element of the story – highlighting the perverted power relations between the group members, males against females – rather than functioning as a mere front for the political subtext. The Embryo Hunts in Secret (1966) is Wakamatsu’s personal take on the class struggle, in which he tells an S&M-tinged story of a woman kidnapped and sexually enslaved by her boss whose brutal domination will push the young woman to the use of violence in order to break free. More existential issues were explored in Go, Go Second-Time Virgin (1969), a tender story of a man and a woman talking after he has silently witnessed her rape. The repressed suicidal tendencies and abrupt sentimentality of a traumatised nation emerged in this bleak yet deeply felt film, once again shot with almost no money but plenty of disenchanted passion. In 1970, on his way back from the Cannes Film Festival Wakamatsu stopped in Beirut with his colleague and fellow militant Masao Adachi to shoot a piece of agit-prop filmmaking with the Palestinian resistance, Red Army/PFLP: Declaration of World War (1971). In 1976 he produced Nagisa Oshima’s sexually explicit masterpiece In the Realm of the Senses.

Always working on extremely low budgets, Wakamatsu made more than 100 movies but worked in virtual obscurity throughout the 1970s, 1980s and 1990s, only to resurface more recentlywith United Red Army (2007) and Caterpillar (2010). The former is a colossal epic detailing in unflinching details the rise and fall of the titular armed organisation which dissolved at the hands of Japanese police, as well as falling victim to its own monstrous fanaticism. Caterpillar, which premiered to critical acclaim in Berlin, tells the story of a Japanese soldier returning from the Sino-Japanese war without his arms and legs. Feted as a war hero, the man is in reality a cruel and abusive character tormenting his patient wife who, tired of nursing such a monster, will kill him in cold blood. Until the very end, the Wakamatsu never repented, standing with dignity by his ideals. Only this year,  he presented two new features in Cannes and Venice respectively: 11/25 The Day Mishima Chose His Fate and The Millennial Rupture. Interviewed in Paris in 2009, Wakamatsu slyly declared: “I’m not about to change right now, I will always fight the authorities”; signing his premature epitaph with a mischievous smile.

The late Koji Wakamatsu, photographed in May 2012 (Photo: Getty Images)
Photo: Prime Images
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The Sad Part Was: this story collection puts the real Bangkok on display

Thai author Prabda Yoon descends into the voices and minds of a small cast of characters.

In Bangkok’s budding literary scene, Prabda Yoon sits at the centre. Born in 1973, he’s the scion of a well-known family (his father Suthichai Sae-Yoon is the co-founder of the Nation newspaper) and is known in Thailand as not only an enfant terrible of letters but as an illustrator, screen-writer and director (his first film, Motel Mist, was shown at European festivals in 2016).

His reputation rests mainly on a collection of short stories published in 2000 entitled in Thai Kwam Na Ja Pen, roughly translated as Probability, and it is from this early collection that most of the stories now collected in The Sad Part Was are derived. Translated with cool elegance by Mui Poopoksakul, they are among the first modern Thai stories to be published in the UK.

As Poopoksakul points out in her afterword, she and Yoon are the products of similar backgrounds and epochs: upper-middle class children of Bangkok who came to consciousness in the late Eighties and Nineties. Often foreign-educated, fluent in English and conversant in global pop culture and media – Yoon did a stint at Parsons in New York after prep school at the Cambridge School of Weston – this new generation of Thai writers and artists were born into a society changing so fast that they had to virtually invent a new language to transcribe it.

In The Sad Part Was, the result is stories that one could glibly label as “post-modern” but which, in reality, perfectly match the qualities of the megacity where they are set. Bangkok is infamously mired in lurid contradiction, but it’s also a city of subtle and distorted moods that journalism and film have hitherto mostly failed to capture. The whimsical and playful surfaces of these stories have to be read against the high-octane anxieties and surreal dislocations of what was, until recently, one of the fastest-growing cities in the world.

Yoon uses the short form of the ten-page story to descend into the voices and minds of a small cast of characters: a schoolgirl and a beautiful female teacher who form a platonic lesbian infatuation while riding a daily bus in “Miss Space”; a couple making love during a thunderstorm whose activities are interrupted by the dismantling of two giant letters, which fall onto their roof in “Something in the Air”; a young man who meets a mysterious older man in Lumpini Park called Ei Ploang, who forces him to consider the intertwined nature of good and evil. In “Snow for Mother”, a mother waits for her little boy to grow up so that she can take him to Alaska to experience the real snow, which he never knew as a little boy in the tropics.

In “The Sharp Sleeper”, a man named Natee obsesses over losing his shirt buttons and is led into a strange reverie on the nature of dreams and the competing qualities of red and yellow pyjama shirts (Thailand’s political culture is riven by two parties popularly known as Red and Yellow Shirts). The commentary slips into effortless sarcasm:

Natee has proudly worn the red pyjama shirt several times since then, and his dream personality hasn’t altered at all. On the contrary, the shirt has encouraged him to become a man of conviction in his waking life. As to what those convictions were supposed to be, Natee wasn’t quite sure. But it was safe to say that a night shirt so principled wouldn’t drop a button so easily.

Since these stories were written, Bangkok’s political schizophrenia has lost its former air of apathy and innocence, but Yoon’s tone is quietly prescient about the eruption of violent irrationality a few years later. It’s a reminder how precious the subtlety of fiction is when set against the shrill certitudes of activism and reportage.

My favorite story here is “Something in the Air”. Its dialogues are written with hilariously archaic, bureaucratic formality, while delving into the disorientation of sexual and romantic hopes in the present century. After the couple’s love-making is interrupted, the young man suggests insolently to the woman that they resume in the open air, exposed to the furious elements. She agrees. They then notice that a dead body is lying on the roof nearby, crushed by the giant letters.

While waiting for the police to arrive, the woman sits quietly and describes her future, a happily married future in which her current lover will play no part whatsoever. He listens in melancholy astonishment until the couple are called to give their testimonies about the dead man. The officers then suspect that the couple themselves have done something scandalous – and so, stung by shame, the woman considers breaking off the relationship and setting in motion her own prophesy.

The Sad Part Was is unique in the contemporary literature of Bangkok – it doesn’t feature bar girls, white men, gangsters or scenes redolent of The Hangover Part II. Instead it reveals, sotto voce, the Thai voices that are swept up in their own city’s wild confusion and energy, and it does so obliquely, by a technique of partial revelation always susceptible to tenderness.

Lawrence Osborne is a British novelist living in Bangkok. His next book, “Beautiful Animals”, will be published by Hogarth in August

The Sad Part Was
Prabda Yoon
Tilted Axis Press, 192pp, £8.99

This article first appeared in the 20 July 2017 issue of the New Statesman, The new world disorder