Gilbey on Film: Happy Birthday, Mr Bond

Why we don't really need a Global James Bond Day.

It may not have escaped your attention that today is the fiftieth anniversary of the release of Dr No, the first James Bond film. In fact, it is Global James Bond Day, though it’s worth pointing out that this is only on the say-so of Sony Pictures, the current custodians of the cinematic franchise, rather than the governments of the world. No public holidays for any of us, I’m afraid. And, more positively, no amnesty for anyone found using alligators as stepping stones, driving cars underwater or operating a jetpack without the necessary permits.

Yes, it really is half a century since we (OK, not me, but some of us) saw with virgin eyes a cinematic convention described by Adam Mars-Jones in 1995 as “That hallowed piece of montage in which the viewer is shot by Bond while unwisely attempting to hide in a spiral sea shell.”

To mark the occasion, there is all kinds of hoopla, including the unveiling of Adele’s theme song for the next Bond movie (song and film go by the name Skyfall, a clear back-to-basics message after the complaints raised by Quantum of Solace) and the release of a documentary about the series, Everything or Nothing: The Untold Story of 007. I haven’t seen the documentary so allow me a moment’s recourse to its release, which informs us that it “focuses on three men with a shared dream—Bond producers Albert R. Broccoli, Harry Saltzman and author Ian Fleming” and “draws back the curtain to reveal the battles, threats and real stakes unfolding behind the camera.”

The PR appetite-whetting really began in earnest back in July, when the entire Olympics was revealed to be an expensive pretext for a publicity stunt to promote Skyfall by having the Queen parachuting out of a helicopter and into the Olympic stadium. She fell from the sky: Skyfall—get it? That said, the stunt would have worked equally well had the movie’s producers stuck to the other titles that were in contention, among them Queendrop and Monarchplummet.

Personally I don’t need Global James Bond Day, 007 Hour or even a minute’s silence for Countess Tracy di Vicenzo to feel some Bond-related excitement. The prospect of a new Bond movie (I’ll be reviewing Skyfall in the NS when it opens on 26 October) is enough on its own to do the trick. Bond is part of the cultural heritage and education of anyone who has had any truck with mainstream cinema in the past 50 years; it is the only film franchise which still has about it the status of event. None of which has anything to do with the quality of the individual films—perhaps it makes each one’s particular triumphs that bit more pleasurable, and its disappointments more keenly felt, because most us watch them conscious of the historical precedence. (In other words, we are likely to know our Goldfinger from our Octopussy. As each Bond film comes along, it takes its place on the viewer’s personal Bond inventory.)

David Thomson appeared on Radio 4’s The Film Programme this week to promote his new book The Big Screen: The Story of the Movies and What They Did to Us and complain that there is no longer any sense of cinemagoing as a mass communal event. Regardless of the details of this argument, I think the Bond series is a phenomenon that runs contrary to his theory. Yes, the films all end up on the small screens that Thomson bemoans, but even once Skyfall has taken its place as another bank holiday Monday schedule-filler in 2020 (by which time there will likely be a new actor in the role), there will still be about it the air of the communal.

It also helps the sense of anticipation that the series is in particularly good health. I’m a fan of the Pierce Brosnan era, particularly GoldenEye and The World Is Not Enough, but the special achievement of Daniel Craig’s tenure so far has been to purge the Bond film of its jokiness (even if, in parts of Casino Royale and Quantum of Solace, fun was also sometimes a little thin on the ground).

I happened to think Quantum of Solace had its impressive moments, though Craig, has expressed publicly some dissatisfaction with it. “We were hamstrung by the writers’ strike,” he told me last year. “We had half a script and lots of pressure. We suffered because of a lack of preparation. That doesn't necessarily mean that Skyfall is going to be better—I don’t want to jinx it—but I can say we’ve worked solidly on this script for two years.”

The appointment of Sam Mendes as director, and a cast that includes Javier Bardem, Ralph Fiennes and Albert Finney, is intriguing. “Sam's involvement has brought in people like Ralph and Javier. He’s a very visual director, and I think audiences want something visually beautiful in a Bond movie. Also, we got rid of a lot of the old characters in Casino Royale, the ones that had been set in stone. That’s just the way it happened, and I think now we can start reintroducing them.” Among those is Q, played by Ben Whishaw; though the rumour that Moneypenny will return seems to be without value.

“Before we started, Sam and I sat down together and rubbed our hands and said, ‘Right, what shall we do?’ We watched the films, we read the books again, just to find what makes a great Bond movie. And I think we’ve managed to put in all the wit we love about the series.”

We’ll be the judge of that, Mr Bond. We’ll be the judge of that. [cackles sinisterly, touches conspicuous facial scar and strokes pet tortoise]

Skyfall is released October 26.

Daniel Craig promoting Skyfall. Photograph: Getty Images.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Orhan Pamuk's The Red-Haired Woman is playful and unsettling

At times, the novel seems to owe as much to Dostoevsky as to the epics of the long-distant past.

When cultures collide or begin to merge, what happens to their myths? In Orhan Pamuk’s psychodramatic and psychogeographic tale of fathers and sons, the protagonist Cem mentally collects versions of the Oedipus story from across Europe – Ingres’s painting of Oedipus and the Sphinx hanging in the Louvre, Gustave Moreau’s work of the same name, painted 50 years later, Pasolini’s film adaptation, Oedipus Rex. But he also fixates on the epic poem “Shahnameh”, written by the Persian poet Ferdowsi; and in particular the story of Rostam and Sohrab, a reversal of the Oedipus story in which father kills son rather than vice versa. As Cem and his wife travel the world’s libraries to inspect copies, what they learn is “how ephemeral all those ancient lives had been”.

Nor is Cem immune to the act of readerly projection. “Like all educated Turks of my father’s generation,” Cem tells us, “what I really hoped to find on these trips wandering the shops, the cinemas, and the museums of the Western world was an idea, an object, a painting – anything at all – that might transform and illuminate my own life.”

Cem has more reason than many to seek clarification: his own father has been absent – whether for reasons of underground political activity or romantic complications is, for a long time, unclear – for most of his childhood; he and his mother become impoverished and, as he tells us at the very beginning of the novel, his dream of becoming a writer yields to a life as a building contractor. But these matter-of-fact bare bones are deceptive, for what unfolds is a far more fabular account of a life gone awry.

Even beyond his father’s departure, Cem’s life is shaped by his teenage apprenticeship to Master Mahmut, a well-digger of great renown. It removes him from his protective mother’s sphere of influence and immerses him in a world at once simple – long hours of physical labour – and highly skilled. As his and Master Mahmut’s quest for water on a patch of land slated for development runs into difficulties, so their relationship – boss and employee, craftsman and disciple, quasi father and son – becomes antagonistic, beset by undercurrents of rivalry and rebellion. Before too long (and avoiding spoilers) matters come to a head.

Throughout, their story gestures toward the fairytale, as underlined by Cem’s irresistible attraction to a travelling theatre troupe performing satirical sketches and classical scenes in the town near their excavation, and to the red-haired woman of the title. But Pamuk, in the style that characterises much of his work, fuses this material with political and social commentary. Over the three or four decades covered by the narrative, which takes place from the mid-1980s to the present day, the landscape of Istanbul and its surrounding areas literally changes shape. Residential and commercial developments spring up everywhere, many of them courtesy of Cem and his wife Aye, who have named their business after Shahnameh’s murdered son, Sohrab. Water shortages belie the sophisticated nature of these new suburbs, which eventually begin to form an amorphous mass.

Cem is preoccupied by the differences between Turkey and Iran, the latter seeming to him more alive to its cultural past. Turks, he decides, “had become so Westernised that we’d forgotten our old poets and myths”. While in Tehran, he sees numerous depictions of Rostam and Sohrab, and finds himself stirred:

I felt frustrated and uneasy, as if a fearful memory I refused to acknowledge consciously might suddenly well up and make me miserable. The image was like some wicked thought that keeps intruding on your mind no matter how much you yearn to be rid of it.

The extent to which individuals and societies suffer by not keeping their mythic past in mind is Pamuk’s subject, but it becomes more ambiguous when different stories are brought into play. What is the significance of a son who kills his father in innocence rather than a father who kills his son? Which is the more transgressive and ultimately damaging act and should both killers be regarded as guiltless because they knew not what they did?

But, as its title is perhaps designed to suggest, these accounts of fathers and sons omit a key element of the family drama: if paternity becomes a focus to the exclusion of all else, maternal energy must find an alternative outlet. As this strange, shifting novel edges to its conclusion – becoming, in its final act, a noir thriller – that energy makes a dramatic return, changing not only the story but the entire narrative paradigm.

The Red-Haired Woman is a puzzling novel; its intentions are often concealed, and oblique. At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. Playful and unsettling, it reprises some of Pamuk’s favourite themes – the clash between the past and the erasures of modernity, so charged in a Turkish context, and the effect on the individual’s psyche – without quite reaching the expansive heights of some of his previous novels. It is, nonetheless, an intriguing addition to his body of work. 

The Red-Haired Woman
Orhan Pamuk. Translated by Ekin Oklap
Faber & Faber, 253pp, £16.99

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem