Sport was never "only a game"

This summer, it's sport that has made us human.

In the future, if people want to explain sport’s appeal, its reach, its capacity to engage and to capture not only the imagination but the intellect too, they could do worse than pick the summer of 2013 to use as an example.

At Wimbledon, the quality of the tennis played and the scale of the upsets invigorated a tournament that can sometimes seem like a procession of international superachievers, illustrating a point I have made before on this blog that not knowing who is going to win is key to the attraction of sport. On the final weekend, number 15 seed Marion Bartoli’s focused and gutsy victory was refreshing in so many ways. And yet, irritatingly, much of the coverage focused on the crass remark made by a BBC presenter about her looks. Even more irritating was the glee with which much of the press asked for her reaction to the observation that she was "not a looker".

That Bartoli responded to crassness piled upon crassness with a smart and dignified dismissal – "I am not blonde, yes. Have I dreamed about having a model contract? No. But I have dreamed about winning Wimbledon" – did not detract from the depressing fact that sporting women are still too often judged on their looks almost as much as their ability. The debate on women in sport continued in the build-up to the men’s final. Andy Murray, we were told, could become the first Briton for 77 years to win at Wimbledon. The fact that Briton Virginia Wade was a Wimbledon champion in 1977 eventually registered. Murray went on to become the first British man for 77 years to win a Wimbledon singles title, sparking a debate about national identity.

The observation that Murray was a Brit when he won and a Scot when he lost has been dated for some time, but appreciation of the wonderful tennis of his epic final victory soon gave way to earnest discussions about how comfortable Brits are with the national identities that intermingle in these islands. Murray’s victory also raised other questions of identity and community too. In England, tennis is seen as a posh sport, but not so in Scotland. Unlike the ever-so-English Tim Henman, Murray’s social class and nationality defined him as an outsider to many in the English tennis establishment. The debate continues, too, about whether his victory was secured in spite of English tennis.

In the Tour de France, some fascinating early displays of what sportswriter David Walsh dubbed “chess on wheels” gave way to an astonishing performance on Provence’s Mount Ventoux by Chris Froome in which he established a seemingly unassailable lead. But such is the history of the Tour that astonishing performances soon give way to questions about how clean the performance was. Froome and his teammates are, understandably, annoyed about this but, as The Times put it , Froome “has inherited a poisoned chalice, and his success is burdened by the legacy of Lance Armstrong and Generation EPO”.

In Seven Deadly Sins, Walsh’s account of the years he spent pursuing the Lance Armstrong story, the journalist says: “Enthusiasm for the game is what drives our work. When doubts about the worth of the performance arise, it drains our enthusiasm. That is why so many refuse to ask the obvious questions.” That unwillingness to question what we want to believe is something all sports fans have to deal with, increasingly so in a heavily commercialised age in which the uncertainties that make sport sport rub up uncomfortably against the certainties in which business likes to deal. Walsh has also said there is no evidence that Froome is doping, and cycling website Twisted Spoke made the point that Walsh began his pursuit of Armstrong on the basis of research and witness statements. “He didn’t just howl into the wind like a fool with no proof.”

Sporting ethics, journalistic ethics – the debates all revolve out of a cycling race, a simple sporting event. And there’s more.

The purity of victory and the many faces of cheating are important debates in sport – and arguably beyond. So when two of the world’s fastest ever sprinters, Tyson Gay and Asafa Powell, failed drugs tests this week the ripples ran wide. Cases such as this damage sport because people need to believe that what they see is real. How can we trust what we see? If these athletes are doping, doesn’t it follow that others must be doping too to compete? Powell says he has never “knowingly” doped; Gay says: “I put my trust in someone and was let down.” You might think that they would say that, wouldn’t they? But ask yourself, is it really possible for someone to know exactly what they are putting inside themselves with every mouthful, every drink, every injury treatment?

In cricket’s First Test at Trent Bridge, the issue was not cheating but the more subtle one of sportsmanship. England’s Stuart Broad edged a ball to slip but declined to walk back to the pavilion, waiting instead for the umpire to decide if ball had touched bat en route to gloved hand. The umpire said not out, and Australia had used up their appeals, so Broad stayed, providing a perfect example – to some people’s minds – of the phrase "it’s not cricket". The sport arguably has more quirks and traditions than any other, and the issue of what constitutes sporting behaviour runs deep. The incident prompted much discussion of declining standards or whether the desire to win had elbowed the proper playing of the game aside.

But, as sportswriter Adam Powley points out in his book When Cricket Was Cricket: The Ashes, the view of a past golden age when players were gentlemen in every sense is not – as these golden ages often turn out not to be – entirely accurate. In the 1882 Test , Australia’s batsman Sammy Jones completed a run and grounded his bat before walking away from the crease to pat down a divot. W G Grace, no less, received the ball from the wicket keeper and whipped off the bails. The umpire upheld his appeal for a stumping and gave Jones out. There was enormous controversy but, in a twist that would grace a film script, an enraged Australia went on to tear England’s batsmen apart – Fred Spofforth taking a haul of seven wickets for 44 runs – and won the game.

The argument over whether Broad’s behaviour was sporting may not be a new one, but arguments over the effects of technology on the old game are. A dramatic Test featured a number of moments in which technology played a key role, none more dramatic than the final action of a game that was poised on a knife edge. Once again an edged ball was to prove decisive, the cameras detecting the slightest of hotspots to give England their vital last wicket. The climax of a wonderful five days of cricket would soon give way to discussions of whether technology was enhancing or ruing the game.

It’s all just sport, and it is wise to remember there are more important things in life. Really, there are. But we’ve talked here about gender and class and identity and prejudice and nation and ethics and conduct and personal responsibility and belief… Just this snapshot of one summer illustrates the appeal of sport and how it spirals into so many other areas. The New Statesman magazine is currently running a series on What Makes Us Human. "Sport" is not a bad answer.

Photograph: Getty Images

Martin Cloake is a writer and editor based in London. You can follow him on Twitter at @MartinCloake.

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The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad