"Rise of the robots": about intellectual property as well as machines

What do you do if an algorithm takes your job?

If large parts of society automate at the same time, it causes problems. In the end, once those problems have shaken out, society is normally better off for it, but the transition can take generations. The classic example of that problem is the Industrial Revolution. There is no doubting that it was better to be a factory worker in 1900 Britain than it was to be an agricultural labourer in 1750; but in the midpoint, the era of 18 hour days, Corn Laws, and the Peterloo Massacre, that clarity breaks down.

The two big problems that such a shift can bring are a concentration of wealth and skills mismatches which leave millions unemployable. The former comes as ever more of the returns to production accumulate to the owners of machinery (and in the modern reprisal, intellectual property), rather than the labourers; and the latter comes from the impossibility of rapidly retraining an entire population if their skills have been rendered obsolete.

But neither of those problems are resolvable through standard macroeconomic thought. The former isn't even seen as a problem at all by most economists, and the latter is seen as just a bigger example of the normal churn in the job market, ignoring the fact that a country where 2 per cent of the country is stuck with obsolete skills is very different from one where 20 per cent is.

FT Alphaville's Cardiff Garcia runs through these thoughts in a more methodical manner:

If the robots do displace middle class jobs, then presumably the capitalist robot owners will have a lot of extra change lying around. The immediate impact is yet another surge in inequality. But presumably they’ll be looking around to spend their surplus on something, and that something might be the goods and services of an industry that will hire the newly jobless to produce them. This is traditionally how technological displacement goes. Reasons for pessimism notwithstanding, it can’t be entirely discounted that things will turn out this way again.

Anyways, just because we’ll have to wait a while to know anything for sure is no reason to ignore the anecdotal evidence, or for that matter to refrain from speculating about the potential consequences of a big economic transformation. Best to be prepared and so forth.

Something Cardiff misses, though, is that this revolution in automation isn't just affecting physical labour. Automation in the form of algorithmic creation has hit journalists and lawyers, just as actual robots have hit doctors and researchers. That may seem like a technical distinction, but there's an important difference: the concentration of capital which is fairly inevitable with physical machinery isn't inevitable at all with software.

Consider two worlds, one in which every solicitor is fired to be replaced with Microsoft Word 2015 and its new "auto-write legal letter", and the other in which every solicitor is fired to be replaced with the open-source (and so free) Open Office 2015, with the same feature. In the former, almost all of the gains will go Microsoft, with a little bit more going to businesses which can afford the license taking custom from businesses which can't; in the latter, where the importance of having capital to pay for the software license is diminished, the concentration may not be quite so big. Either way it's not great for solicitors, but if the savings were passed on to customers rather than recouped by Microsoft, that's probably the better outcome.

All of which is to say that if the rise of the robots continues, reassessing our intellectual property regime may be important not just because it could boost innovation, but because it could be the only way to deal with the new world.

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage