The author Jhumpa Lahiri, whose novel "The Lowland" has been shortlisted for the 2013 Man Booker Prize. Photo: Getty
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Writers of Colour: Shortlisted for prizes because of their individual worth, nothing else

Knee-jerk reactions to representations of skin colour and sex have become so commonplace that individual worth is increasingly overlooked in place of head counts. But a good book just needs energy, soul, and fabulous writing.

We have always been told not to judge a book by its cover, so when did it become acceptable to judge a book by its author? Or, more specifically, the author’s sex and ethnic origins?

Last week the longlist for the Samuel Johnson Award for non-fiction was announced which prompted a blog complaining that the list was: “all-white and only five women”.

As a British-Indian woman writer, neither element had occurred to me. My reactions ranged from being thrilled to see William Dalrymple’s Return of a King after I’d helped edit the manuscript, to immediately buying Lucy Hughes-Hallett’s The Pike, and reminding myself to finish Andrew Solomon’s The Noonday Demon. Certainly it’s permissible to dispute the nominated books if there are glaringly obvious absentees. But the complaints were never followed up with a list of alternative authors and books or reasoned argument in favour of either. In a blog about judging the prize, Mary Beard wrote that it’s impossible not to reflect on the different male and female styles in non-fiction but that ultimately “would I recommend this book to a friend”?

Knee-jerk reactions to representations of skin colour and sex have become so commonplace that individual worth is increasingly overlooked in place of colour-coordinated, gender-related head counts. Naturally when it comes to Parliament, or councils and committees with whom my fate rests, I want to see members chosen who best represent my voice and who reflect the diversity of the society in which we live.

But if I thought I had been hired for my job because I have brown skin, wear a bra, and make the masthead look exotic, I’d be nothing short of livid. I should be there because I’m the best candidate for the role, I can edit more tightly than anyone else who applied, and I understand what constitutes a dangling modifier. After all, I want to feel like my two degrees were worth my time and hard work.

And of course this isn’t just restricted to ethnic origins or gender.

Only recently an article appeared in the Guardian expressing outrage that a grammar-school pupil who had achieved 7 A* at A-level had been rejected by Merton College, Oxford, yet accepted by Harvard and Stanford. Oxford’s standard rejection letter revealed little about the reason behind their decision, but it’s a gross accusation to cry blanket elitism without scratching beneath the surface. Perhaps the pupil didn’t interview well, maybe the other candidates – in addition to having similar grades – were county tennis captains, debating champions or musical geniuses. Only recently I’ve seen job applications attached to CVs packing first-class Oxbridge degrees, enviable internships and numerous awards. These included: a food writer who misspelt Gordon Ramsay; a fact-checker who highlighted his 14-hour “shits” on Newsnight and a travel writer who turned up 90 minutes late for an interview because she couldn’t find her way to the office. The decisions to hire, or not to hire, boiled down to the individual’s worth and their suitability for the position.

Which brings me back to books.

Two days ago the Man Booker shortlist was announced. “Only one British author on shortlist” said the Daily Mail. And when this year’s Guardian First Book Award shortlist revealed seven women and four men, one blog declared, “yet more vindication that the reading public want female literary talent to be recognised”. Well, no, not really, that’s what the Women’s Prize for Fiction is for. The argument that awards should represent women as 50 per cent of the population holds no water. Women might make up 50 per cent of the population – but do they make up 50 per cent of the writing population? Currently the Top 100 books on Amazon contain only 26 books written by women – 27 if you include Robert Galbraith/ J K Rowling – which seems a better indication of what the book-buying public is reading.

A good book needs energy, soul, and fabulous writing, and it doesn’t matter where its author comes from or whether they have to stand or sit to pee. The last two books I read were Jim Crace’s Harvest because the opening paragraph was at once lyrically beautiful, intriguing and unnerving, and Jhumpa Lahiri’s The Lowland because I’ve loved her other work. And unlike V S Naipaul, I can’t claim to be able to identify female prose from the outset – if at all. George Eliot aka Mary Ann Evans used a pen name to make sure her works were taken seriously, and I remember aged nine, reading Silas Marner at school, adoring the book and being none the wiser about the sex of the writer.

It’s not about where the author was born, what passport they hold or whether they are women or men, it’s about an individual’s worth and their words should speak for themselves.

Screenshot of Black Mirror's Fifteen Million Merits.
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How likely are the plots of each Black Mirror episode to happen?

As the third series is on its way, how realistic is each instalment so far of the techno-dystopian drama? We rate the plausibility of every episode.

What if horses could vote? What if wars were fought using Snapchat? What if eggs were cyber?

Just some of the questions that presumably won’t be answered in the new series of Charlie Brooker’s dystopian anthology series Black Mirror, somewhere between The Twilight Zone with an app and The Thick Of It on acid.

A typical instalment takes an aspect of modern technology, politics, or life in general and pushes it a few steps into the future – but just how plausible has each episode been so far?

Series 1 (2011)

Episode 1: The National Anthem

Premise: A member of the Royal Family is kidnapped and will only be released unharmed if the Prime Minister agrees to have sexual intercourse with a pig on live television.

Instead of predicting the future, Black Mirror’s first episode unwittingly managed to foreshadow an allegation about the past: Charlie Brooker says at the time he was unaware of the story surrounding David Cameron and a pig-based activity that occurred at Oxford university. But there’s absolutely no evidence that the Cameron story is true, and real political kidnappings tend to have rather more prosaic goals. On the other hand, it’s hard to say that something akin to the events portrayed could NEVER happen.

Plausibility rating: 2 out of 5

Episode 2: Fifteen Million Merits

Premise: Sometime in the future, most of the population is forced to earn money by pedalling bikes to generate electricity, while constantly surrounded by unskippable adverts. The only hope of escape is winning an X-Factor-style game show.

In 2012, a Brazilian prison announced an innovative method of combating overcrowding. Prisoners were given the option to spend some of their time on electricity-producing bikes; for every 16 hours they spent on the bike, a day would be knocked off their sentence.

The first step to bicycle-dystopia? Probably not. The amount of electricity a human body can produce through pedalling (or any other way, for that matter) is pretty negligible, especially when you take account of the cost of the food you’d have to eat to have enough energy to pedal all day. Maybe the bike thing is a sort of metaphor. Who can say?

Plausibility rating: 0 out of 5

Episode 3: The Entire History of You

Premise: Everyone has a device implanted in their heads that records everything that happens to them and allows them to replay those recordings at will.

Google Glasses with a built-in camera didn’t work out, because no one wanted to walk around looking like a creepy berk. But the less visibly creepy version is coming; Samsung patented “smart” contact lenses with a built-in camera earlier this year.

And there are already social networks and even specialised apps that are packaging up slices of our online past and yelling them at us regardless of whether we even want them: Four years ago you took this video of a duck! Remember when you became Facebook friends with that guy from your old work who got fired for stealing paper? Look at this photo of the very last time you experienced true happiness!

Plausibility rating: 5 out of 5

Series 2 (2013)

Episode 1: Be Right Back

Premise: A new service is created that enables an artificial “resurrection” of the dead via their social media posts and email. You can even connect it to a robot, which you can then kiss.

Last year, Eugenia Kuyda, an AI entrepreneur, was grieving for her best friend and hit upon the idea of feeding his old text messages into one of her company’s neural network-based chat bots, so that she and others could, in a way, continue to talk to him. Reaction to this was, unsurprisingly, mixed – this very episode was cited by those who were disturbed by the tribute. Even the robot bit might not be that far off, if that bloke who made the creepy Scarlett Johansson android has anything to say about it.

Plausibility rating: 4 out of 5

Episode 2: White Bear

Premise: A combination of mind-wiping technology and an elaborately staged series of fake events are used to punish criminals by repeatedly giving them an experience that will make them feel like their own victims did.

There is some evidence that it could be possible to selectively erase memories using a combination of drugs and other therapies, but would this ever be used as part of a bizarre criminal punishment? Well, this kind of “fit the crime” penalty is not totally unheard of – judges in America have been to known to force slum landlords to live in their own rental properties, for example. But, as presented here, it seems a bit elaborate and expensive to work at any kind of scale.

Plausibility rating: 1 out of 5

Episode 3: The Waldo Moment

Premise: A cartoon bear stands as an MP.

This just couldn’t happen, without major and deeply unlikely changes to UK election law. Possibly the closest literal parallel in the UK was when Hartlepool FC’s mascot H'Angus the Monkey stood for, and was elected, mayor – although the bloke inside, Stuart Drummond, ran under his own name and immediately disassociated himself from the H’Angus brand to become a serious and fairly popular mayor.

There are no other parallels with grotesque politicians who may as well be cartoon characters getting close to high political office. None.

Plausibility rating: 0 out of 5

Christmas special (2015)

Episode: White Christmas

Premise 1: Everyone has a device implanted in their eyes that gives them constant internet access. One application of this is to secretly get live dating/pick-up artistry advice.

As with “The Entire History of You”, there’s nothing particularly unfeasible about the underlying technology here. There’s already an app called Relationup that offers live chat with “relationship advisers” who can help you get through a date; another called Jyst claims to have solved the problem by allowing users to get romantic advice from a community of anonymous users. Or you could, you know, just smile and ask them about themselves.

Plausibility rating: 4 out of 5

Premise 2: Human personalities can be copied into electronic devices. These copies then have their spirits crushed and are forced to become the ultimate personalised version of Siri, running your life to your exact tastes.

The Blue Brain Project research group last year announced they’d modelled a small bit of rat brain as a stepping stone to a full simulation of the human brain, so, we’re getting there.

But even if it is theoretically possible, using an entire human personality to make sure your toast is always the right shade of brown seems like overkill. What about the risk of leaving your life in the hands of a severely traumatised version of yourself? What if that bathwater at “just the right” temperature turns out to be scalding hot because the digital you didn’t crack in quite the right way?

Plausibility rating: 1 out of 5

Premise 3: There’s a real-life equivalent of a social media block: once blocked, you can’t see or hear the person who has blocked you. This can also be used as a criminal punishment and people classed as sex offenders are automatically blocked by everyone.

Again, the technology involved is not outrageous. But even if you have not worried about the direct effect of such a powerful form of social isolation on the mental health of criminals, letting them wander around freely in this state is likely to have fairly unfortunate consequences, sooner or later. It’s almost as if it’s just a powerful image to end a TV drama on, rather than a feasible policy suggestion.

Plausibility rating: 2 out of 5

Series 3 of Black Mirror is out on Friday 21 October on Netflix.