Kim Jong-il's death: the world responds

How global leaders have responded to the death of the North Korean dictator at the age of 69.

The Kim is dead, long live the Kim. No sooner had the death of Kim Jong-il ("the dear leader") from a heart attack been announced than his son, Kim Jong-un ("the great successor"), had been anointed as the next leader of the world's only hereditary communist dictatorship. "At the leadership of comrade Kim Jong-un, we have to change sadness to strength and courage and overcome today's difficulties," declared the country's authorities.

Kim Jong-il, who, like Gaddafi and Saddam Hussein, died at the age of 69 (an age that is to dictators what 27 is to rock stars) will be remembered as yet another tyrant toppled in this year of revolt. "I'd like to think God let Havel and Hitchens pick the third" is the best line currently doing the rounds. (The video below shows the moment North Koreans were told of his death on state television.) Analysts are suggesting that his son's reign could either lead to greater repression or greater reform and emphasising that he may yet fall victim to an internal power struggle.

We'll have more reaction to Kim's death later but, for now, here is how the world's leaders have responded.

Spokesman for South Korean President Lee Myung-bak

President Lee urged the public to go about their usual economic activities without turbulence.

The two leaders (President Lee Myung-bak and President Barack Obama) agreed to closely co-operate and monitor the situation together.

Ma Zhaoxu, spokesman for the Chinese Foreign Ministry

We were distressed to learn of the unfortunate passing of Comrade Kim Jong-il, the senior-most leader of DPRK [North Korea].

We express our deep sorrow, and extend our most sincere condolences to the people of DPRK.

Comrade Kim Jong-il was a great leader to the people of DPRK, a close friend to the people of China, and he made an important contribution to the development of socialism in DPRK, as well as co-operation and friendship between the two countries.

We believe that people in DPRK can turn their grief into the power to move on, and continue to promote socialism in DPRK in unity.

China and DPRK will continue to work together, to consolidate and develop the traditional friendship between the two parties, the two countries, and the two peoples, as well as contributing positively to peace and stability in the Korean peninsular and in the region.

Jay Carney, White House spokesman

We are closely monitoring reports that Kim Jong-il is dead. The President has been notified, and we are in close touch with our allies in South Korea and Japan.

We remain committed to stability on the Korean peninsula, and to the freedom and security of our allies.

William Hague, British Foreign Secretary

The people of North Korea are in official mourning after the death of Kim Jong Il. We understand this is a difficult time for them.

This could be a turning point for North Korea. We hope that their new leadership will recognise that engagement with the international community offers the best prospect of improving the lives of ordinary North Korean people.

We encourage North Korea to work for peace and security in the region and take the steps necessary to allow the resumption of the Six Party Talks on denuclearisation of the Korean Peninsula.

Osamu Fujimura, Japanese Chief Cabinet Secretary

We would hope that this sudden development would not have ill effects on peace and stability on the Korean peninsula.

We were given orders to closely exchange information with the concerned nations of US, South Korea and China, and take all measures needed to prepare for the unexpected.

Kevin Rudd, Australian Foreign Minister

Two critical points need to be emphasised at this important time.

The first is that all governments, including the government of North Korea, should at this time be exercising maximum calm and restraint both in terms of what they do and in their diplomatic signalling.

It is at times like this that we cannot afford to have any wrong or ambiguous signalling.

This time also presents an important opportunity to the new North Korean leadership to engage fully with the international community on how to improve their economy in order to properly feed their people and critically on how to deal with the outstanding problem of North Korea's nuclear weapons programme.

The political succession in North Korea is uncertain. It will be difficult to read in the immediate days ahead precisely what will transpire in terms of the future of the North Korean leadership.

George Eaton is political editor of the New Statesman.

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Why do the words “soup, swoop, loop de loop” come to mind every time I lift a spoon to my lips?

It’s all thanks to Barry and Anita.

A while ago I was lending a friend the keys to our house. We keep spare keys in a ceramic pot I was given years ago by someone who made it while on an art-school pottery course. “That’s er . . . quite challenging,” the friend said of the pot.

“Is it?” I replied. “I’d stopped noticing how ugly it is.”

“Then it’s a grunty,” she said.

“A what?” I asked.

“A grunty. It’s something you have in your house that’s hideous and useless but you’ve stopped noticing it completely, so it’s effectively invisible.”

I was much taken with this idea and realised that as well as “grunties” there are also “gruntyisms”: things you say or do, though the reason why you say or do them has long since been forgotten. For example, every time we drink soup my wife and I say the same thing, uttered in a strange monotone: we say, “Soup, swoop, loop de loop.” How we came to say “soup, swoop, loop de loop” came about like this.

For a married couple, the years between your mid-thirties and your late forties might be seen as the decade of the bad dinner party. You’re no longer looking for a partner, so the hormonal urge to visit crowded bars has receded, but you are still full of energy so you don’t want to stay in at night, either. Instead, you go to dinner parties attended by other couples you don’t necessarily like that much.

One such couple were called Barry and Anita. Every time we ate at their house Barry would make soup, and when serving it he would invariably say, “There we are: soup, swoop, loop de loop.” After the dinner party, as soon as we were in the minicab going home, me and Linda would start drunkenly talking about what an arse Barry was, saying to each other, in a high-pitched, mocking imitation of his voice: “Please do have some more of this delicious soup, swoop, loop de loop.” Then we’d collapse against each other laughing, convincing the Algerian or Bengali taxi driver once again of the impenetrability and corruption of Western society.

Pretty soon whenever we had soup at home, Linda and I would say to each other, “Soup, swoop, loop de loop,” at first still ridiculing Barry, but eventually we forgot why we were saying it and it became part of the private language every couple develop, employed long after we’d gratefully ceased having soupy dinners with Barry and Anita.

In the early Nineties we had an exchange student staying with us for a year, a Maori girl from the Cook Islands in the southern Pacific. When she returned home she took the expression “soup, swoop, loop de loop” with her and spread it among her extended family, until finally the phrase appeared in an anthropological dissertation: “ ‘Soup swoop, loop de loop.’ Shamanistic Incantations in Rarotongan Food Preparation Rituals” – University of Topeka, 2001. 

This article first appeared in the 21 July 2016 issue of the New Statesman, The English Revolt