Is religion just a matter of taste?

In our religiously plural society, faith has become become a source of identity -- and therefore of

How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
Psalm 119

This might be literally true. According to research reported on in the Boston Globe, Christians were more likely to rate a soft drink favourably after copying out a passage from the Bible. The same researcher, Ryan Ritter (a graduate student in psychology) found that less congenial passages left a nasty taste in the mouth.

In one experiment, Christian volunteers were asked to rate a mildly bitter lemon drink. Next, in what they were told was a different study entirely, they were asked to copy out pieces of writing. They were then asked to taste and rate another drink. Those who had been engaged with the Qu'ran and Richard Dawkins' The God Delusion found the second drink more unpleasant than the first one. Those exposed to a neutral piece of writing (an extract from a dictionary) had a less negative or even a positive reaction. In fact, it was exactly the same drink.

In Ritter's other experiment, Christians who had copied from the Qu'ran, but washed their hands afterwards, rated the drink more favourably than those who had not had the opportunity to "cleanse" themselves from contact with the rival religion's scripture. But when they had been copying out a passage from the Bible, the effect of washing their hands was to make them less favourable to the drink. In the latter case, it was almost as though the positive religious vibes from the Bible transmitted themselves through the glass and into the drink -- provided they hadn't been washed away first.

In his paper, Ritter suggests that "these results provide evidence that contact with a rejected religious belief elicits disgust and that both negative and positive moral contagions can be removed through physical cleansing. "

Experiments like these, involving a small sample and carried out under conditions of extreme artificiality, can only ever be indicative, of course. Nevertheless, it does fit in with a growing body of research into the psychological basis of morality.

Psychologists such as Jonathan Haidt have previously suggested a close connection between physical and moral aversion -- that the moral sense works mainly on the level of gut feeling rather than of rational analysis. Things believed to be transgressive or immoral -- such as sexual practices condemned by the prevailing social mores -- are often perceived as being physically disgusting.

Disgust has an obvious biological function: it helps keep us from ingesting toxic or contaminated food or coming into close contact with contagious disease. Likewise, the disgust-response is a powerful means of drawing and maintaining moral boundaries. If just thinking about something makes you feel physically uneasy you're less likely to go ahead and do it.

And of course religion and morality, though far from identical, are closely bound up together. Religious leaders claim expertise in moral matters; many would go further and claim that God is the source of morality, that being good is largely a matter of obeying divine commands. Even where religious precepts aren't explicitly moral in themselves -- as in the case of dietary or dress codes -- transgressing against them may be seen as immoral and certainly evokes the same reactions.

Ryan Ritter's suggestion is that exposure to ideas that challenge one's religious identity -- either by critiquing it directly (as Dawkins does) or offering something in its place (the Qu'ran) -- has a similar effect. It's easy to see how this could be an effective way of keeping people within the fold and unwilling to question traditional beliefs.

But in the modern world, with members of different faiths rubbing up against each other, such visceral attachment to the doctrines and symbols of a religion has obvious dangers. "Can we ever have peace between groups that are fundamentally disgusted by each other?" Ritter asks.

Inter-faith activists pin their hopes for a more harmonious world on members of different religions getting together and realising how much they have in common. They stress that different outward forms and theological structures matter less than what all faiths share -- compassion for others as expressed in the "Golden Rule". Mr Faith himself, Tony Blair, urged a conference in 2009:

Love your God; love your neighbour as yourself. These simple admonitions are the guiding light of our faith. They give us the possibility of 'A Common Word.' When we lose our way, Christians or Muslims, this is the light by which we re-discover our true path.

But it's perhaps misleading to find the common core of religion in moral precepts that religious people share equally with humanists. Religion's deepest appeals are irrational, and they reside in strong feelings of belonging and attachment to particular stories and to fellow believers. Religion isn't just about being generally nice and loving one's neighbour. It's also about the claim that particular beliefs are true, and (just as importantly) about other beliefs not being true.

As society has become religiously plural, faith has become increasingly become a source of identity -- and therefore of division. To be both loyal to one's own traditional beliefs and accepting of others' different (perhaps incompatible) beliefs is the liberal interfaith ideal. But if Ritter is correct, such idealism may run counter to the very nature of faith.

It's a pity, perhaps, that Ritter did not try his experiment out on convinced atheists. Would they have reacted to a Biblical passage as negatively as the Christians reacted to Dawkins? I suspect that they probably would.

Nelson Jones runs the Heresy Corner blog. He was shortlisted for the 2011 Orwell Prize for blogging.

Belief, disbelief and beyond belief
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Is Yvette Cooper surging?

The bookmakers and Westminster are in a flurry. Is Yvette Cooper going to win after all? I'm not convinced. 

Is Yvette Cooper surging? The bookmakers have cut her odds, making her the second favourite after Jeremy Corbyn, and Westminster – and Labour more generally – is abuzz with chatter that it will be her, not Corbyn, who becomes leader on September 12. Are they right? A couple of thoughts:

I wouldn’t trust the bookmakers’ odds as far as I could throw them

When Jeremy Corbyn first entered the race his odds were at 100 to 1. When he secured the endorsement of Unite, Britain’s trade union, his odds were tied with Liz Kendall, who nobody – not even her closest allies – now believes will win the Labour leadership. When I first tipped the Islington North MP for the top job, his odds were still at 3 to 1.

Remember bookmakers aren’t trying to predict the future, they’re trying to turn a profit. (As are experienced betters – when Cooper’s odds were long, it was good sense to chuck some money on there, just to secure a win-win scenario. I wouldn’t be surprised if Burnham’s odds improve a bit as some people hedge for a surprise win for the shadow health secretary, too.)

I still don’t think that there is a plausible path to victory for Yvette Cooper

There is a lively debate playing out – much of it in on The Staggers – about which one of Cooper or Burnham is best-placed to stop Corbyn. Team Cooper say that their data shows that their candidate is the one to stop Corbyn. Team Burnham, unsurprisingly, say the reverse. But Team Kendall, the mayoral campaigns, and the Corbyn team also believe that it is Burnham, not Cooper, who can stop Corbyn.

They think that the shadow health secretary is a “bad bank”: full of second preferences for Corbyn. One senior Blairite, who loathes Burnham with a passion, told me that “only Andy can stop Corbyn, it’s as simple as that”.

I haven’t seen a complete breakdown of every CLP nomination – but I have seen around 40, and they support that argument. Luke Akehurst, a cheerleader for Cooper, published figures that support the “bad bank” theory as well.   Both YouGov polls show a larger pool of Corbyn second preferences among Burnham’s votes than Cooper’s.

But it doesn’t matter, because Andy Burnham can’t make the final round anyway

The “bad bank” row, while souring relations between Burnhamettes and Cooperinos even further, is interesting but academic.  Either Jeremy Corbyn will win outright or he will face Cooper in the final round. If Liz Kendall is eliminated, her second preferences will go to Cooper by an overwhelming margin.

Yes, large numbers of Kendall-supporting MPs are throwing their weight behind Burnham. But Kendall’s supporters are overwhelmingly giving their second preferences to Cooper regardless. My estimate, from both looking at CLP nominations and speaking to party members, is that around 80 to 90 per cent of Kendall’s second preferences will go to Cooper. Burnham’s gaffes – his “when it’s time” remark about Labour having a woman leader, that he appears to have a clapometer instead of a moral compass – have discredited him in him the eyes of many. While Burnham has shrunk, Cooper has grown. And for others, who can’t distinguish between Burnham and Cooper, they’d prefer to have “a crap woman rather than another crap man” in the words of one.

This holds even for Kendall backers who believe that Burnham is a bad bank. A repeated refrain from her supporters is that they simply couldn’t bring themselves to give Burnham their 2nd preference over Cooper. One senior insider, who has been telling his friends that they have to opt for Burnham over Cooper, told me that “faced with my own paper, I can’t vote for that man”.

Interventions from past leaders fall on deaf ears

A lot has happened to change the Labour party in recent years, but one often neglected aspect is this: the Labour right has lost two elections on the bounce. Yes, Ed Miliband may have rejected most of New Labour’s legacy and approach, but he was still a protégé of Gordon Brown and included figures like Rachel Reeves, Ed Balls and Jim Murphy in his shadow cabinet.  Yvette Cooper and Andy Burnham were senior figures during both defeats. And the same MPs who are now warning that Corbyn will doom the Labour Party to defeat were, just months ago, saying that Miliband was destined for Downing Street and only five years ago were saying that Gordon Brown was going to stay there.

Labour members don’t trust the press

A sizeable number of Labour party activists believe that the media is against them and will always have it in for them. They are not listening to articles about Jeremy Corbyn’s past associations or reading analyses of why Labour lost. Those big, gamechanging moments in the last month? Didn’t change anything.

100,000 people didn’t join the Labour party on deadline day to vote against Jeremy Corbyn

On the last day of registration, so many people tried to register to vote in the Labour leadership election that they broke the website. They weren’t doing so on the off-chance that the day after, Yvette Cooper would deliver the speech of her life. Yes, some of those sign-ups were duplicates, and 3,000 of them have been “purged”.  That still leaves an overwhelmingly large number of sign-ups who are going to go for Corbyn.

It doesn’t look as if anyone is turning off Corbyn

Yes, Sky News’ self-selecting poll is not representative of anything other than enthusiasm. But, equally, if Yvette Cooper is really going to beat Jeremy Corbyn, surely, surely, she wouldn’t be in third place behind Liz Kendall according to Sky’s post-debate poll. Surely she wouldn’t have been the winner according to just 6.1 per cent of viewers against Corbyn’s 80.7 per cent. 

Stephen Bush is editor of the Staggers, the New Statesman’s political blog.