Signing off from The Staggers

After 18 months of blogging, I’m still convinced religion must be better understood.

After just under 18 months, this will be my last post on The Staggers, in a series that began as the "God Blog" but which then ranged beyond religion into world affairs – two subjects which in many countries are so intertwined that they cannot be regarded as separate areas of discussion – and the occasional foray into British domestic politics.

I think it would be fair to say that, as often as not, my thoughts irritated or even enraged many commenters, leading some to suggest that they should not have appeared on the website of a magazine with such a distinguished left-wing history. This stemmed at least in part from two views with which I would disagree.

First, that the New Statesman should always take a strongly atheist and avowedly secular stance. I pointed out the connection between religion and radicalism in my introductory column, "Age of Homo Religiosus", which I still believe rebuts this point. By way of example, I will merely reproduce the words Keir Hardie wrote in 1910:

I have said, both in writing and from the platform many times, that the impetus which drove me first into the Labour movement, and the inspiration which has carried me on in it, has been derived more from the teachings of Jesus of Nazareth than from all other sources combined.

If that was good enough for him . . .

The other argument I have tried to make – although I have been made very aware of the limits of my powers of persuasion in this regard – is that religion is an overwhelming fact in the world. Whatever certain readers may think, my aim has never been to advance the case for any religion, let alone proselytise, but instead to suggest that we would all benefit from understanding it rather than reducing it to extreme and backward-looking versions which we naturally find repugnant. This only serves the interests of fundamentalists of any or no faith.

Certainty is what makes me suspicious, whether it be an unquestioning belief in the current conclusions of sciences that are – as they should be – constantly changing as new discoveries are made, or in dogmas that do not allow for different circumstances and times, remaining stuck in the fabrics of societies that vanished centuries ago. I would include in this also certainties about the desirability of imposing our form of liberal democracy in countries with other histories and sets of values.

Any universalism always starts from a particular standpoint, and when it comes to how we think societies should order themselves the western standpoint is not unique; it also strikes me as arrogant to suggest that it is uniquely right. Those who maintain that the only justifiable left-wing position is to do just that may not realise how much that smacks of neo-colonialism in the many countries that have had quite enough of being told what to do by European and American powers. To me, it seems more naturally left-wing not to subject them to lectures and threats, but to regard and treat them as equals free to determine their own futures.

Second, and less importantly, there has been some objection to my occasional columns in support of Liberal politics. I have always thought of British Liberalism as being on the left – just look up Lloyd eorge's speeches against the privileges of the aristocracy, for instance – and that radical Liberals had much reason to be furious about the actions of the last Labour government.

Who betrayed the left during those 13 years? Not Liberals (who opposed the Iraq war, etc). Tribalism may trump principle in practice, but not, I would hope, in the pages of the New Statesman, which I believe should feel like home for Liberals just as much as it does for Labour, Green and all sorts of open-minded thinkers.

All of which brings me to thank the NS for having me as an online columnist for the last 18 months. The magazine's tolerance for divergent opinions is a tribute to its range and intelligence – and to its readers, however much they may have disagreed with me.

And on the subject of readers, my thanks to, too, to the regular commenters. I will mention just two: Daniele, who frequently took me to task, but from a consistent and coherent standpoint (and one that I respect more than Daniele perhaps imagines), and most especially to Lou, who was often a very welcome voice of support – precisely because he was the only one!

I will still be writing essays and book reviews for the magazine. Perhaps we will meet again in the comments section when future articles appear. Until then, as the Roman poet wrote, "Ave atque vale."

Sholto Byrnes is a Contributing Editor to the New Statesman
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What are the consequences of Brexit for the refugee crisis?

Politicians neglected the refugee crisis whilst campaigning – but they shouldn't now concede to the darker undertones of the debate.

In the chaotic aftermath of Brexit, the refugee crisis seems like a distant memory. Yet not even a year has passed since the body of a young Syrian boy washed up on a Turkish beach, shocking the world.

When campaigning for the EU referendum began, politicians neglected the crisis. Not because the situation had ameliorated, but because the issue had become strategically toxic. Nigel Farage's infamous poster aside, the Leave side preferred scare stories about economic migrants rather than refugees; the Remain side because the refugee crisis, more than anything else since its inception, highlighted the fragility of the ideals that underpin the European Union.

Many of the main issues aired in the course of the referendum debate were related to the refugee crisis, regardless of how little it impacted on them in reality; immigration, strain on public services, national identity. The refugee crisis became a proxy issue; implied, but not addressed, for fear of detrimental impact in the polls.

However, in his repugnant posters (it should be stressed, nothing to do with Leave campaign itself), Nigel Farage made explicit what he thought posed the greatest threat to the UK. Rightly, the posters have been condemned by both sides of the referendum debate, but the underlying suspicion of refugees it reflects has concerned many organisations.Their concern has only been exacerbated by the result of the referendum. The spike in hate crime compounds their fears.

Paul Dillane, head of UKLGIG, a charity that supports LGBTI asylum seekers to the UK, expressed unease at the reaction of his clients: “The asylum seekers I work with do not understand the decision that has been made – they feel vulnerable, they feel unwelcome. Yes the law hasn’t changed, and if they’re at risk of persecution, they will be protected. But they don’t feel like that now.”

Despite the troubling situation, the result of the referendum changes little when it comes to refugee law. “Refugee policy is shaped in London, not in Brussels”, said Stephen Hale, Chief Executive of Refugees Action. “The decision about how well we support refugees in terms of integration is a matter for the UK, not Brussels. The number of Syrian refugees we choose to resettle is a matter for the UK, not Brussels.”

Although the law may not have changed, from a diplomatic or political perspective, the same cannot be said. This does have the power to negatively impact legislation. Post-Brexit reaction in France surrounding the Touquet Treaty typifies this.

The Touquet Treaty, reached between the UK and France in 2003, permits each country to carry out passport checks on the other countries’ soil. It is what, according to French politicians in Calais, has accelerated the growth of the "Jungle", which currently accommodates close to 5,000 refugees.

Because the agreement was signed outside the auspices of the European Union, Brexit does not affect its legal legitimacy. However, for France, EU membership was crucial to the nature of the agreement. Speaking earlier this year, Harlem Desir, French Secretary of State for European Affairs, said the Touquet Treaty is “a bilaterial agreement. So, there will be no blackmail, nor threat, but it’s true that we cooperate more easily in both being members of the EU.”

Natacha Bouchart, mayor of Calais and a long-time critic of the treaty, has been vocal in her demands for legislative change since the result. Speaking to French broadcaster BGM TV, she said: “The British must take on the consequences of their choice. We are in a strong position to push, to press this request for a review and we are asking the President to bring his weight to the issue.” Some have adopted the slogan of the Leave campaign, telling them to now “take back control of your borders.”

Modification of the Touquet Treaty was branded part of ‘Project Fear’ by the Leave campaign. Because of this, change – if indeed it does happen – needs to be handled carefully by both the British and French governments.

The reaction of Natacha Bouchart is already a worrying sign for refugees. Firstly, it perpetuates the toxic narrative that casts refugees as an inconvenience. And secondly, any souring of relations between the UK and France over Brexit and the Touquet Treaty only increases the likelihood of refugees being used as political bargaining chips in the broader EU crisis over Schengen.

A divided government and disintegrating opposition do little to aid the situation. Furthermore, come October, how likely is a Brexit Tory cabinet – governing off the back of a manifesto predicated on reducing immigration – to extend the support networks offered to refugees? Even before the referendum, Theresa May, a supporter of the Remain campaign, said that Britain should withdraw from the European Convention on Human Rights, replacing it with the more questionable Bill of Rights.

Uncertainty of any kind is the most immediate danger to refugees. “Everyone is talking about it,” said Clare Mosesly, founder of Care4Calais. “But opinions on the impact are divided, which is creating yet more uncertainty.” Refugees, unsure whether Brexit will lead to increased fortification of the border, are prone to take ever more dangerous risks to reach the UK. Even economic uncertainty, seemingly distinct from issues such as the refugee crisis or immigration, has a negative impact. “The thing that worries me about a fragile economy”, said Paul Dillane, “is that when a country’s economy suffers, minorities suffer as well. Tolerance and inclusivity are undermined.”

The government must stress that the welcoming principles and legislation Britain had prior to Brexit remain in place. Andrej Mahecic, from the UNHCR, said “we will continue to rely on the UK’s strong support for humanitarian responses to refugee crises. Our work with the government on the UK’s asylum system and refugee resettlement schemes continues.”

The will from NGOs is there. The political will is less assured. In the aftermath of Brexit, the government must not concede to the darker side of the referendum debate.