‘Big society’ – where’s the opposition?

The Opposition needs its own big idea to combat the "big society", or it will be the end of the post

On his "hard road back to power", Ed Miliband will have to forge a powerful strategy to counteract the "big society".

The "big society" is a slippery and seductive political story. It is all things to all people, with a lot of cuddly language about empowering citizens, sharing responsibility and devolving decisions.

Beneath its seductive language, however, the "big society" aims to shift responsibility from democratic government to "civil society", and to replace paid with unpaid labour on a massive scale.

Functions that have been funded through taxes and carried out by publicly owned organisations for more than sixty years are to be transferred to charities and businesses. If implemented as intended, together with the public spending cuts, it will mark the end of the post-war welfare settlement.

The Government's narrative is strong on "empowerment" but silent on equality. Capacity, access and time are all distributed unequally across the population, according to income, wealth, class, gender, ethnicity, geography and age.

There is nothing in the plans for a "big society" to ensure that everyone has a fair chance to participate or benefit.

The small, local groups that are supposed to be the life and soul of the "big society" are already painfully squeezed as council grants and contracts are scaled back. Now, thanks to the cuts, they are expected to ratchet up their activities.

Most of us would agree that the welfare state is due for an overhaul. We need a new social settlement that is genuinely progressive. By that I mean one that will narrow inequalities, promote social mobility, give everyone, not just the better-off, more control over their lives and destinies, build a culture of solidarity, and be sustainable in the long term. The "big society" offers none of these.

A progressive alternative would start with a government that guarantees essential services for all, according to need, not the ability to pay.

The role of the state will have to shift from directly providing most services to enabling others to do so. This may sound like the current rhetoric, but a new, progressive settlement would go well beyond anything the "big society" can deliver. In a nutshell, "enabling" should mean building strong, enduring support systems for of small, locally based organisations so that they can flourish freely.

It should involve promoting inclusive participation in local decision-making and activities. And it should develop co-production (a partnership between the "providers" and "users" of services) as the standard way of getting things done -- through charities and businesses as well as what remains of the public sector.

The new settlement will have to address the social consequences of tackling climate change. In the interests of sustainability, it should replace the largely curative approach of the post-war welfare state with a determined focus on prevention, to stop needs arising, recurring or intensifying.

This will require a big shift in spending priorities, but will ultimately get better results for citizens, reduce demand for essential services and keep costs down. Can the Opposition build a distinctive, alternative vision with a robust range of policies for putting it into practice?

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Why is it called Storm Doris? The psychological impact of naming a storm

“Homes being destroyed and lives being lost shouldn’t be named after any person.”

“Oh, piss off Doris,” cried the nation in unison this morning. No, it wasn't that everyone's local cantankerous old lady had thwacked our ankles with her stick. This is a different, more aggressive Doris. Less Werther’s, more extreme weathers. Less bridge club, more bridge collapse.

This is Storm Doris.

A storm that has brought snow, rain, and furious winds up to 94mph to parts of the UK. There are severe weather warnings of wind, snow and ice across the entire country.

But the real question here is: why is it called that? And what impact does the new Met Office policy of naming storms have on us?

Why do we name storms?

Storm Doris is the latest protagonist in the Met Office’s decision to name storms, a pilot scheme introduced in winter 2015/16 now in its second year.

The scheme was introduced to draw attention to severe weather conditions in Britain, and raise awareness of how to prepare for them.

How do we name storms?

The Name our Storms initiative invites the public to suggest names for storms. You can do this by tweeting the @metoffice using the #nameourstorms hashtag and your suggestion, through its Facebook page, or by emailing them.

These names are collated along with suggestions from Met Éireann and compiled into a list. These are whittled down into 21 names, according to which were most suggested – in alphabetical order and alternating between male and female names. This is done according to the US National Hurricane Naming convention, which excludes the letters Q, U, X, Y and Z because there are thought to be too few common names beginning with these letters.

They have to be human names, which is why suggestions in this list revealed by Wired – including Apocalypse, Gnasher, Megatron, In A Teacup (or Ena Tee Cup) – were rejected. The Met Office received 10,000 submissions for the 2016/17 season. According to a spokesperson, a lot of people submit their own names.

Only storms that could have a “medium” or “high” wind impact in the UK and Ireland are named. If there are more than 21 storms in a year, then the naming system starts from Alpha and goes through the Greek alphabet.

The names for this year are: Angus (19-20 Nov ’16), Barbara (23-24 Dec 2016), Conor (25-26 Dec 2016), Doris (now), Ewan, Fleur, Gabriel, Holly, Ivor, Jacqui, Kamil, Louise, Malcolm, Natalie, Oisín, Penelope, Robert, Susan, Thomas, Valerie and Wilbert.

Why does this violent storm have the name of an elderly lady?

Doris is an incongruous name for this storm, so why was it chosen? A Met Office spokesperson says they were just at that stage in their list of names, and there’s no link between the nature of the storm and its name.

But do people send cosy names for violent weather conditions on purpose? “There’s all sorts in there,” a spokesperson tells me. “People don’t try and use cosy names as such.”

What psychological impact does naming storms have on us?

We know that giving names to objects and animals immediately gives us a human connection with them. That’s why we name things we feel close to: a pet owner names their cat, a sailor names their boat, a bore names their car. We even name our virtual assistants –from Microsoft’s Clippy to Amazon’s Alexa.

This gives us a connection beyond practicality with the thing we’ve named.

Remember the response of Walter Palmer, the guy who killed Cecil the Lion? “If I had known this lion had a name and was important to the country or a study, obviously I wouldn’t have taken it,” he said. “Nobody in our hunting party knew before or after the name of this lion.”

So how does giving a storm a name change our attitude towards it?

Evidence suggests that we take it more seriously – or at least pay closer attention. A YouGov survey following the first seven named storms in the Met Office’s scheme shows that 55 per cent of the people polled took measures to prepare for wild weather after hearing that the oncoming storm had been named.

“There was an immediate acceptance of the storm names through all media,” said Gerald Fleming, Head of Forecasting at Met Éireann, the Irish metereological service. “The severe weather messages were more clearly communicated.”

But personalising a storm can backfire. A controversial US study in 2014 by PNAC (Proceedings of the National Academy of Sciences) claimed that hurricanes with female names lead to higher death tolls – the more “feminine” the name, like Belle or Cindy, the higher the death toll. This is not because female names are attached to more severe storms; it is reportedly because people take fewer steps to prepare for storms with names they perceive to be unintimidating or weak.

“In judging the intensity of a storm, people appear to be applying their beliefs about how men and women behave,” Sharon Shavitt, a co-author of the study, told the FT at the time. “This makes a female-named hurricane . . . seem gentler and less violent.”

Names have social connotations, and affect our subconscious. Naming a storm can raise awareness of it, but it can also affect our behaviour towards it.

What’s it like sharing a name with a deadly storm?

We should also spare a thought for the impact sharing a name with a notorious weather event can have on a person. Katrina Nicholson, a nurse who lives in Glasgow, says it was “horrible” when the 2005 hurricane – one of the fifth deadliest ever in the US – was given her name.

“It was horrible having something so destructive associated with my name. Homes being destroyed and lives being lost shouldn’t be named after any person,” she tells me over email. “I actually remember at the time meeting an American tourist on a boat trip in Skye and when he heard my name he immediately linked it to the storm – although he quickly felt guilty and then said it was a lovely name! I think to this day there will be many Americans who hate my name because of it.”

Anoosh Chakelian is senior writer at the New Statesman.