Democracy Village was an embodiment of people power

The camp was more than a collection of tents -- it was an idea. Protest is a vital part of the democ

In the early hours of Tuesday morning, Democracy Village in Parliament Square -- the "shanty town", as David Cameron called it when he vowed to remove it before being elected -- was evicted.

Democracy Village had been derided by certain politicians and in the mainstream media as an eyesore afflicting an important public space, but make no mistake, the government and the Greater London Authority knew only too well the real threat posed by it -- and it had nothing to do with messy public spaces. They knew that the Village was far more than a ramshackle encampment. It was something that could not be tolerated -- an embodiment of genuine people power.

Here were citizens challenging the cover stories on illegal wars; here were people refusing to swallow the greenwash of the governments that failed us in Copenhagen; here were people free from the influence of the mainstream corporate media from which most people construct their world-view; here were those free from any form of propaganda government evangelists spew out.

Here, the discourse had no invisible boundaries. And when people can no longer be manipulated, when they have become immune to all artful attempts to quieten them, when they are not motivated by the attainment of money or power, when they are unafraid of arrest or imprisonment, then they have become truly free, and it is this state of profound "awakeness" that made the villagers so "dangerous".

Democracy Village was not an isolated group of political "extremists" as some would have you believe. If we were, then the majority of the British people are also extremists for wanting our troops brought home, as the latest polls show.

If we who want real action on climate change rather than compromises that allow continued devastation are extremist, then so are the millions of ordinary people who want a sustainable future for their children. If the ideas of fairness and justice we espouse are extremist, then we have finally entered an Orwellian nightmare.

What is "extreme" in this hall of mirrors we call civilised society is our willingess to "be the change [we] want to see in the world", as Mahatma Gandhi said, to proclaim the truth and have it called blasphemy by those who fear the end of their influence.

Boris Johnson was "worried" about the effect of Democracy Village on tourists. Was he worried by the effect on tourists of watching peaceful protesters being hauled into police vans for reading out the names of our soldiers killed in Iraq?

What tends to be forgotten is that protest is a vital part of the democratic process. As the acclaimed historian Howard Zinn astutely observed, we are apt to forget that advances in social justice have been brought about, not by politicians, but by ordinary people putting pressure on them until change could no longer be denied. This is when laws are changed and civilisation takes another step forward.

Laws cannot stand for all time; if they did, then we could have no moral progress, because laws only reflect the dominant values of the times in which they are created. Therefore, it was once legal to own slaves, to deny women the vote, to discriminate against a person because they were black . . . everything done in Nazi Germany was perfectly legal.

We have become strangers to our own history; we have become divorced from our own power and our true identity as sovereign citizens. Civil disobedience has a long and honourable tradition in this country, and Parliament Square has been at the very heart of it, from the suffragettes to the Chartists and the Tolpuddle Martyrs. We followed that proud tradition; it is those who removed us who betrayed it, as Tony Benn made clear to the high court during the legal case. Parliament Square was created to allow the British people to petition the House of Commons, and that is what we gathered to do.

We heeded the calls at the Copenhagen Climate Summit in December 2009 to set up people's assemblies worldwide in June 2010: we started early and set one up on 1 May. Since then we have received support from individuals across the political spectrum -- Conservative and Labour MPs, current and ex-servicemen, trade union members and students, as well as overwhelming backing from the people of London and tourists from many countries.

Our diverse groups share many common goals, including peace, justice and a sustainable future for the planet, and we are respectful of the differences between us. In spite of our differences, we had unity through the diversity of our opinions, and worked constantly for tolerance of all ideas expressed. We sought to embody the words of Voltaire: "I may not like what you say, but I will defend to the death your right to say it."

Democracy Village as a camp is now gone. But, as we have tried to show, it was far more than a collection of tents -- it is an idea. And ideas cannot be moved on, nor can they be locked up or in any other way confined.

As Henry Thoreau noted from the prison cell where he had been sent for non-payment of poll tax:

I could not but smile to see how industriously they locked the door on my meditations, which followed them out again without let or hindrance, and they were really all that was dangerous.

So it matters not that Boris and Cameron have had their way for now -- the idea is alive and well and, as Victor Hugo understood, "No army can withstand the strength of an idea whose time has come."

We will be meeting this Saturday, 24 July, for a People's Assembly (between 1pm and 6pm) at Victoria Tower Gardens, just next to parliament. Join us!

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear