Labour's pluralist challenge

Labour is necessary, but no longer sufficient, for progressive advance.

I was 16 when Margaret Thatcher fell from power. One of the ways in which she changed the left was to half-convert the Labour Party to pluralism. Labour asked itself seriously for the first time whether there was anything much wrong with the British state that wouldn't be solved by Labour being in charge of it.

Anthony Barnett's Charter 88 created important civic pressure on Labour and Liberal Democrat politicians to create an extensive reform agenda. New Labour's first term did more to reform the British state than any government since 1911. In power, older instincts re-emerged, yet the effects of devolution and Freedom of Information will endure.

Yet Barnett's latest anti-Labour New Statesman polemic barks up the wrong tree. It would make a hung parliament less, not more likely. Voting against the big two is not the same thing as promoting a hung parliament. Voters who want to stop any party getting 326 seats should back the strongest anti-Tory candidate in any seat the Conservatives could win (until they think a Labour majority more likely than a Tory one).

Write Labour off as a lost cause and there will be no plausible, pluralist governing project for Britain any time in the next decade, either. The Greens seek a parliamentary foothold, the Lib Dems to hold 120 seats after two elections. Then what?

Any new settlement will require alliances, which are overwhelmingly more likely on the centre left. (By all means, try to make David Cameron's centrist rhetoric at least constrain his party's Thatcherite ambitions; the realistic goal may be the conservative one, to protect past advances from repeal.)

The great progressive advances in British politics all arose from various forms of Lab-Lib co-operation. That was true of Labour's 1906 entry to parliament; breaking the Lords veto in the hung parliament of 1911; Attlee enshrining the Keynes-Beveridge settlement; the social legislation of the 1960s; and early New Labour's constitutional legacy.

 

A fair share of freedom

Outside these sporadic pluralist flurries, the right has mostly dominated. David Marquand's central thesis in The Progressive Dilemma was that Labour was necessary, but no longer sufficient, for progressive advance. If the 1997 and 2001 landslides seemed to disprove this as a matter of electoral arithmetic, the theory looks stronger than ever if we seek a transformative politics.

Pluralism should recognise differences. Different parties on the left of centre have different traditions, identities and instincts. They have much to argue over -- yet these arguments sharpen central challenges.

How can markets be sustainable and fair? We need to restore Labour's instinct for civil liberties, without lapsing into an allergy to state action in breaking down class-based disadvantage. The central political challenge is how to sustain majority public coalitions to be able to narrow inequalities, address climate change and sustain Britain's place in Europe.

Perhaps the defining argument between left and right is whether equality and liberty can be allied, or are always in fundamental tension. The quest that has animated thinkers from Tawney to Amartya Sen -- how to secure the fairest possible distribution of substantive freedom -- should provide a foundation stone for a plural left.

None of this can be achieved by one party alone, nor could any party easily wish the others away. But we must create a more pluralist Labour Party, able to play a leading part, for it to have much chance of happening at all.

Sunder Katwala is general secretary of the Fabian Society

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Sunder Katwala is director of British Future and former general secretary of the Fabian Society.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.