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Are the Kalash being converted to Islam?

  • Posted by Maureen Lines
  • 04 September 2008

Maureen Lines reveals how some Western journalists get disappointed when the truth they wanted doesn't turn out to be what they were looking for...

“All wars are fought in the name of religion”, so said my grandfather. I can’t remember if that were during the doodle bug years, when we lived in the dugout at the bottom of the garden, or when I was going to the pukka school nearby, where my classmates were nearly all Jews.

The Kalasha people of the North-Western Frontier province of Pakistan have forever been exploited. Timber mafia, tourism mafia, development mafia, and so forth. Now the federal and provincial governments, as well as the local district council, are working hard to relieve poverty, implement good projects and protect the rights of the Kalasha, as well as their culture and heritage.

The Kalasha did not reckon on foreign editors wishing to use them for their own interests. True, I have seen false statements about the Kalasha in the Pakistan press, but that is usually due to ignorance rather than any nefarious motives. Usually, these stories are by young eager reporters, who do not check their facts, or by writers who do a story but do not actually travel to the area.

Recently, I experienced two incidents that were evidence of dishonest behavior on the part of editors of the foreign press. Two American journalists emailed me. They wanted to come to the Kalash valleys. They had logged on to our NGO website. They were keen to get a story. Would I help them? Of course. Delighted. Then slowly the questions came. At first they did not get to the point, it was circled around, but I began to get the gist of what was going on in their minds. They wanted to do a story of the Kalash surrounded by Islam. When I told them conversions were only two or three a year, the emails began to drop off. Suddenly these two American journalists were no longer interested in the Kalash valleys.

This was followed by a call and email from a journalist on a British newspaper. He would love to do a story on the Kalash. After a moment or two, he blurted out, “And what about the conversions?”

Oh, about two to three a year, I suppose, I answered.

His voice lost its enthusiasm. Would another story on the Kalash be of interest? I could facilitate his journey. His voice faltered. Well, his editor would probably not be interested. Obviously, preconceived ideas are not the basis of honest journalism.

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1 comment from readers

nicholas
21 November 2008 at 16:48

Did Alexander meet the Kalashas?

November 20th, 2008

Arrianus, Book 5. Alexander

CHAP. I.—.Alexander then, entered that part of the country

which lies between the two rivers Cophas and Indus, where Nysa is

said to be situated. This city was built by Dionysius or Bacchus, when

he conquered the Indians3 but who this Bacchus was, ami at what

time, or from whence he sent forth those Indians, is hard to determine. Whether he was that Theban from Thebes, or be from Tmolus, a mountain of Lydia, who undertook that famous expedition into In· dia, and, when be had passed through so many warlike nations, then unknown to the Greeks, reduced none of them by force but India, is very uncertain; only this I may venture to say, that those things which the ancients have published in their fables concerning the gods, ought not to be too narrowly searched into; for, whenever the truth of any J story seemed liable to be called iu question, some god was immedi-ateiy summoned to their aid, and then all was plain and easily swallowed. As soon as Alexander arrived at Nysa with his army, the citizens sent Acuphis with thirty of their chief men to him, to beseech him to leave the liberties of their city entire for the sake of their god. The ambassadors being introduced into the royal pavilion, saw the kingall besmeared with dust and sweat sitting in complete armour, for he had not yet put them off, his helmet was yet on his head, and bis lance in his hand; at which sight they were dreadfully terrified, and, falling prostrate, observed a long silence; but when Alexander condescended to hid them rise up and be of good cheer, Acuphis thus accosted him:—” The Nysaeans entreat thee, Ο king, for the reverence thou bearest to Dionysius their god, to leave their city untouched, and not to infringe their customs and liberties: for Bacchus, hav- * ing subdued the Indians, and determining to return to Greece, as aa eternal monument of the toils he underwent and tbe victories he acquired, built this city for a habilation for such of his soldiers as age or accidents had rendered unfit for military service, in the same manner as thou hast raised Alexandria near Mount Caucasus, and another city of the same name in Egypt, besides others which thou hast, and wilt hereafter build in different parts of the earth to the glory of thy name, for thou hast already achieved higher and greater things than Bacchus. He called this city Nysa, after the name of his nurse, and the province depending thereon the Nyssean territories. The mountain also which is so near us, he would have de-nomitated Meros, or the Thigh, alluding to (the fable of) his birth from that of Jupiter. From that time, we, the inhabitants of Nysa, have been a free people, and lived peaceably under the protection of our own laws; and as an undoubted token that this place was founded by Bacchus, the ivy, which is to be found no where else throughout all India, flourishes in our territories.”

CHAP. II—This oration was very grateful to Alexander, who had a mighty mind that the story of Bacchus and his travels should pass for truth, and that he might be deemed the founder of Nysa, that himself might be believed already to, have reached the utmost limit» of Bacchus’* journey, an.d yet still to be advancing forwards.

A ad he imagined that the Macedonians would be easily persuaded to join with bim herein, and boldly undertake fresh adventures, after the laudable example of Bacchus and his followers; for which reason he framed the citizens of Nysa the privilege of being governed by their ancient laws, aud a full confirmation of their liberties. And when be came afterwards to know the tenor of their laws, and that their repnblic was governed by the chief citizens, he commended the insti-& tution, and ordered that three hnndred choice horses should be sent to» him, besides one hundred of those principal citizens who bad the administration of affairs in their hands, (their whole number being three hundred). Acuphis himself was one of those who were chosen out of the magistracy, and him he appointed a president of the province. At these demands of Alexander, Acuphis is said to have smiled; and

being asked the reason, made this answer:__” After what manner,

Ο king, should a city be afterwards well governed, when she is deprived of a hundred of her chief counsellors ? If thou hast the welfare of the Nysseans at heart, take three hundred horses, or more, if it be thy pleasure; but if for one hundred of the best citizens thou wilt condescend to accept of two hundred of the worst, thou mayest at thy return hither expect to find the city in a flourishing condition.’* This speech being excellently adapted for the purpose, satisfied Alexander, insomuch that he ordered the three hundred horses to be sent to him, but freely gave up his former demand of the hundred magistrates, without requiring any equivalent. However, Acuphis sent his son and his nephew with him to learn the art of war. Alexander had then an ambition of visiting the place where the Nysseans boast ef some monuments of Bacchus, and of ascending Mount Meros with his auxiliary horse and a squadron of foot, that he might see a hill overspread with laurel and ivy, and thick groves of all sorts of trees, well stocked with all kinds of wild beasts. The sight of ivy was pleasing to the Macedonians, they not having seen any a long time, (foi no parts of India produce it, not even those where vines are common), wherefore they immediately applied themselves to making garlands, wherewith they crowned their heads, singing, and calling loud upon the god, not only by the name of Dionysius, but by all his other names. Alexander there offered sacrifices to Bacchus, and feasted with his friends; and some authors relate, (if their relations deserve credit), that many Macedonians of the first rank, during the banquet, having their brows encircled with ivy, and seized with a sort of enthusiastic raptures, ran about with loud and long-continued acclamations of Eva: and Bacche; but these, and such like stories, I leave for every one to receive or reject as lie thinks convenient.

If you want more let me know.

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About the writer

Maureen Lines was born in North London and has worked with the Kalash people in Pakistan for many years. She is the author of The Kalasha people of South Western Pakistan.

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