Why is Falun Gong Banned?

Leeshai Lemish looks at the history and causes of the Chinese Communist Party’s campaign against Fal

‘If Falun Gong is benign, why is the Chinese government afraid of it?’ After nine years of persecution this basic question remains common. I’ll try answering it here.

In the 80s, Chinese parks brimmed at dawn with some 200 million people performing slow-movement exercises known as qigong. In 1992 Master Li Hongzhi introduced Falun Gong, outwardly a qigong practise like any other. But Master Li uniquely placed emphasis not on healing or supernormal abilities, but on self-cultivation towards spiritual perfection.

Falun Gong became an almost instant hit. Master Li travelled through China introducing the practise and its principles. Word of Falun Gong spread quickly, and it could soon be found in thousands of parks. The Chinese embassy in Paris invited Master Li to teach in their auditorium, and an official study found that Falun Gong saved the country millions in health costs.

Fast-forward to July 1999 and suddenly Falun Gong is public enemy number one. Practitioners are sentenced to ‘reform through labour’ camps where they are starved, beaten, and tortured with electric batons. By 2008, there are over 3,000 documented cases of practitioners killed by state persecution. Increasingly solid evidence suggests many more have been targeted as unwilling donors of kidneys, livers, and hearts. How many more, we have no idea.

Why, then, this bizarre persecution?

Weak explanations

Facing international criticism and domestic sympathy for Falun Gong, the ruling Chinese Communist Party scrambled to rationalise its campaign. It has claimed Falun Gong is a menace to society - a superstitious, foreign-driven, tightly organised, dangerous group of meditators. State-run media tell gruesome stories of mutilation and suicide, but outsiders aren’t allowed to examine them. When investigators somehow manage to scrutinize such cases, they find stories of individuals who don’t exist and crimes committed by people who have nothing to do with Falun Gong. Human Rights Watch simply calls the official claims ‘bogus’.

Some Western academics have suggested Party leaders feared Falun Gong because it reminded them of past religions-turned-rebellions. But the broad-brush parallels ignored how bloody those groups were – the often-referenced Taiping, for example, was responsible for 20 million deaths. Falun Gong has been strictly non-violent and had no rebellious plans.

One final flawed explanation is that the April 25, 1999 gathering of 10,000 Falun Gong practitioners in the political heart of Beijing startled Party leaders and triggered the oppression that followed.

But the peaceful demonstration actually came after three years of escalating state oppression already taking place. In fact, it was a direct response to practitioners being arrested and beaten in nearby Tianjin and a smear media campaign against them.

The individual leader explanation

The incident was pivotal, but for different reasons. That April day, Premier Zhu Rongji engaged members of the gathered group and listened to their grievances. Those arrested were released. Practitioners who were there told me they had felt elated about the open communication between the government and its people.

But that night, then Chairman Jiang Zemin rebuffed Zhu’s conciliatory stance. He labelled Falun Gong a threat to the Party and said it would be an international loss of face if Falun Gong were not immediately crushed. Indeed, many experts attribute the campaign to Jiang’s obsession with Falun Gong as much as any other factor.

The popularity explanation

What appears to have scared Jiang and other Party hardliners (some who are still in top posts, maintaining the campaign) was how popular and cross-social strata Falun Gong had become. In northern cities, workers practised Falun Gong together in factory yards before heading to the machines. Professors and students meditated on Tsinghua University lawns. Party leaders’ wives and senior cadres had their own little group in central Beijing.

This fear of Falun Gong’s popularity explains why its main text, Zhuan Falun, was banned from publication weeks after becoming a bestseller in 1996. And why, when a government report estimated there were more Falun Gong practitioners (70 million plus) than Party members, security agents began interrupting exercise sessions.

The predatory Party-state explanation

For decades the Party has persecuted different groups – intellectuals, artists, clergy, conservatives, reformists – through political movements. Some are targeted because they are outside Party control or have their own ideology. Falun Gong, with its spiritual teachings, sense of community, and independent network falls into that category.

Others are targeted when Party leaders manoeuvre to align power to themselves. Falun Gong appears to be a victim of that, too, as the persecution provided an excuse for strengthening state security apparatuses. It gave the Party an opportunity to oil its machinery - from Cultural Revolution-style purges to Internet surveillance systems.

As torture survivor Zhao Ming told me in Dublin, ‘the Party’s machinery of persecution was there - Jiang pushed the button’.

Leeshai Lemish has researched and written about Falun Gong since 2001. He has spent the past year travelling around the world to interview its practitioners, including labour camp survivors, for a forthcoming book.
Photo: Getty
Show Hide image

Who will win in Manchester Gorton?

Will Labour lose in Manchester Gorton?

The death of Gerald Kaufman will trigger a by-election in his Manchester Gorton seat, which has been Labour-held since 1935.

Coming so soon after the disappointing results in Copeland – where the seat was lost to the Tories – and Stoke – where the party lost vote share – some overly excitable commentators are talking up the possibility of an upset in the Manchester seat.

But Gorton is very different to Stoke-on-Trent and to Copeland. The Labour lead is 56 points, compared to 16.5 points in Stoke-on-Trent and 6.5 points in Copeland. (As I’ve written before and will doubtless write again, it’s much more instructive to talk about vote share rather than vote numbers in British elections. Most of the country tends to vote in the same way even if they vote at different volumes.)

That 47 per cent of the seat's residents come from a non-white background and that the Labour party holds every council seat in the constituency only adds to the party's strong position here. 

But that doesn’t mean that there is no interest to be had in the contest at all. That the seat voted heavily to remain in the European Union – around 65 per cent according to Chris Hanretty’s estimates – will provide a glimmer of hope to the Liberal Democrats that they can finish a strong second, as they did consistently from 1992 to 2010, before slumping to fifth in 2015.

How they do in second place will inform how jittery Labour MPs with smaller majorities and a history of Liberal Democrat activity are about Labour’s embrace of Brexit.

They also have a narrow chance of becoming competitive should Labour’s selection turn acrimonious. The seat has been in special measures since 2004, which means the selection will be run by the party’s national executive committee, though several local candidates are tipped to run, with Afzal Khan,  a local MEP, and Julie Reid, a local councillor, both expected to run for the vacant seats.

It’s highly unlikely but if the selection occurs in a way that irritates the local party or provokes serious local in-fighting, you can just about see how the Liberal Democrats give everyone a surprise. But it’s about as likely as the United States men landing on Mars any time soon – plausible, but far-fetched. 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to British politics.