Ancient ways for today

In the last of our articles on shamanic practices, Leo Rutherford summarizes the key points of shama

Shamanic practises, which have existed since the paleolithic period, are the oldest way which humanity sought connection with creation. The shamanic practise is shared by indigenous peoples the world over with an underlying cosmology that cuts across cultural differences and customs. All of us have evolved from shamanic cultures. Shamanism is not imported; it is our roots wherever we live. Today shamanism survives on all inhabited continents in less 'developed' regions, in spite of relentless western scientific materialism, the exploitation of the Earth and nature as something to be dominated, and dogmatic male-dominated religion.

Shamanism is a path to knowledge which is gained through experience of many facets of life. It is not a belief system, it is a way of knowledge, which is known from inside and stands up to the tests of time and experience. It is proven to work unlike beliefs which are taken on from outside and not personally tested in the laboratory of life.

In the past two to three millennia, a male ‘God’ in the image of man has been put into the minds of the people, rather like a Father Christmas figure. He is seen by many religious people as separate from the Universe and often sitting in judgment of it – and of us. This is totally at variance with the shamanic cultures who saw Creator and Creation as one and the same ‘God’ as the essence of existence of which we ourselves are an integral part. When we see ourselves as living within and as part of God, we don’t need complicated theology, we can go out to the trees, the animals, the sky and feel God present in nature.

The shamans say we are supposed to be the Caretakers of the Earth. We are the one species with the knowledge of Self, and thus the power of conscious choice. We are challenged to awaken to our Oneness with All Things, to our relationship to each other as cells in the body of Creator/Creation and to use our powers wisely. As the insatiable and unsustainable nature of Western style civilisation is becoming visible, more and more people are turning to the ancient indigenous cultures for help and guidance in finding a way back to living in greater harmony and balance with nature, with Planet Earth, and with themselves. Will we be in time? How can we do enough to change our polluting ways before our Planet ceases to be able to sustain us in the way to which we have become accustomed?

I was an engineer/business manager until mid-life crisis propelled me to seek deeper meaning in my existence. My odyssey into self-healing lead me, to my surprise, to the most ancient cultures. I have been involved in shamanism for nearly 30 years now and my world view and my life have changed beyond recognition. I am free of the guilt of Christianity and of the whole concept that belief/faith is necessary. My life quest is for knowledge.

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Why Angela Merkel's comments about the UK and US shouldn't be given too much weight

The Chancellor's comments are aimed at a domestic and European audience, and she won't be abandoning Anglo-German relationships just yet.

Angela Merkel’s latest remarks do not seem well-judged but should not be given undue significance. Speaking as part of a rally in Munich for her sister party, the CSU, the German Chancellor claimed “we Europeans must really take our own fate into our hands”.

The comments should be read in the context of September's German elections and Merkel’s determination to restrain the fortune of her main political rival, Martin Schulz – obviously a strong Europhile and a committed Trump critic. Sigmar Gabriel - previously seen as a candidate to lead the left-wing SPD - has for some time been pressing for Germany and Europe to have “enough self-confidence” to stand up to Trump. He called for a “self-confident position, not just on behalf of us Germans but all Europeans”. Merkel is in part responding to this pressure.

Her words were well received by her audience. The beer hall crowd erupted into sustained applause. But taking an implicit pop at Donald Trump is hardly likely to be a divisive tactic at such a gathering. Criticising the UK post-Brexit and the US under Trump is the sort of virtue signalling guaranteed to ensure a good clap.

It’s not clear that the comments represent that much of a new departure, as she herself has since claimed. She said something similar earlier this year. In January, after the publication of Donald Trump’s interview with The Times and Bild, she said that “we Europeans have our fate in our own hands”.

At one level what Merkel said is something of a truism: in two year’s time Britain will no longer be directly deciding the fate of the EU. In future no British Prime Minister will attend the European Council, and British MEPs will leave the Parliament at the next round of European elections in 2019. Yet Merkel’s words “we Europeans”, conflate Europe and the EU, something she has previously rejected. Back in July last year, at a joint press conference with Theresa May, she said: “the UK after all remains part of Europe, if not of the Union”.

At the same press conference, Merkel also confirmed that the EU and the UK would need to continue to work together. At that time she even used the first person plural to include Britain, saying “we have certain missions also to fulfil with the rest of the world” – there the ‘we’ meant Britain and the EU, now the 'we' excludes Britain.

Her comments surely also mark a frustration born of difficulties at the G7 summit over climate change, but Britain and Germany agreed at the meeting in Sicily on the Paris Accord. More broadly, the next few months will be crucial for determining the future relationship between Britain and the EU. There will be many difficult negotiations ahead.

Merkel is widely expected to remain the German Chancellor after this autumn’s election. As the single most powerful individual in the EU27, she is the most crucial person in determining future relations between the UK and the EU. Indeed, to some extent, it was her intransigence during Cameron’s ‘renegotiation’ which precipitated Brexit itself. She also needs to watch with care growing irritation across the EU at the (perceived) extent of German influence and control over the institutions and direction of the European project. Recent reports in the Frankfurter Allgemeine Zeitung which suggested a Merkel plan for Jens Weidmann of the Bundesbank to succeed Mario Draghi at the ECB have not gone down well across southern Europe. For those critics, the hands controlling the fate of Europe are Merkel’s.

Brexit remains a crucial challenge for the EU. How the issue is handled will shape the future of the Union. Many across Europe’s capitals are worried that Brussels risks driving Britain further away than Brexit will require; they are worried lest the Channel becomes metaphorically wider and Britain turns its back on the continent. On the UK side, Theresa May has accepted the EU, and particularly Merkel’s, insistence, that there can be no cherry picking, and therefore she has committed to leaving the single market as well as the EU. May has offered a “deep and special” partnership and a comprehensive free trading arrangement. Merkel should welcome Britain’s clarity. She must work with new French President Emmanuel Macron and others to lead the EU towards a new relationship with Britain – a close partnership which protects free trade, security and the other forms of cooperation which benefit all Europeans.

Henry Newman is the director of Open Europe. He tweets @henrynewman.

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