The Swastika is the sign of wisdom

In his final blog, Anil Bhanot explains the foundations of Hinduism including how the Swastika is th

Hinduism is an ancient religion which has its foundations at the beginning of time as we know it. It’s almost as if God the creator revealed His pure knowledge to his children from the time of their arrival on the planet.

The Hindu creation story actually starts from the inception of the universe. God, the ultimate reality, called Brahman (Brahmm), created the universe and the first sound then heard was AUM.

This is the most auspicious sound in prayer as it represents a link from nature to that indefinable reality Brahman. AUM is used before every Hindu prayer. AUM is a pure sound, it is not a Sanskrit word, it is known as a syllable and could be adopted by any religion and Hindus have adopted it as their most auspicious symbol.

Hinduism, of course, is full of symbolism but the next symbol in order of importance is the Swastika which is a sign of our solar system. The Swastika also known as the sign of wisdom has been found all over the world including North and South America where the Hopi and Mayan civilisations used it as part of their sun worship ceremonies.

It has also been found in the Middle East where side by side a modified symmetrical cross was found to be used also. It is associated to the God of wisdom, Lord Ganesh, and it carries auspicious power but if used for selfish or evil purposes it will ultimately destroy such a person as was the case with Hitler.

Brahman, the one God, is the reality beyond our mind, we cannot comprehend it, we cannot relate to it. Brahman is the creator of the universe, everything there is, and therefore our finite mind, which is a small part of the creation, can never hope to describe or define the creator. For this reason Brahman created the trinity of creation (of nature), preservation (of world) and destruction (of ignorance).

These three manifestations of God, the Brahman, are the realities that Man can relate to. They are the link that we can understand with our mind. These supreme Gods are Lord Vishnu as the preserver of order and righteousness in the world, Lord Brahma as the creator of the solar system and life ( together these two things are called “Srishtie” ), and Lord Shiva who constantly destroys ignorance in the world. Lord Shiva is also know as the Lord of Dance whose dance brings about a cataclysmic change of cycles on Mother Earth which may well go through extreme climatic changes but in Hinduism are the 4 cycles of Satyug, Tretayug, Dwaparayug and Kaliyug. Lord Vishnu incarnates on earth to re-establish righteousness whenever there is an imbalance in favour of the dark forces and in each cycle (Yug) he takes birth with divine powers to help mankind preserve the world.

The first Satyug, a true age of enlightenment, was when through the seven original Seers (Rishis) the creator Brahma imparted the knowledge of the eternal Vedas for mankind. Tretayug when Lord Rama showed mankind how to live an ideal way of life. In Dwaparyug Lord Krishna re-established rightful order and gave mankind the most profound knowledge of spirituality in the Bhagwad Gita. In the Kaliyug Lord Buddha came and moved people away from superstition and asked them to follow the middle path.

Kaliyug is the age of materialism which is still running. After this age the age of enlightenment (Satyug) will return where hopefully Man will see that God loves all equally and religious differences are man made ideologies to keep those religious systems alive and in power. I believe in the UK we have a great opportunity to harmonise those differences and allow the spirit of each religion unite while discarding the man made dogma in some of the religions.

Anil Bhanot read Actuarial Science at university but then qualified as a chartered accountant. He was one of the founding members of Hindu Council UK in 1994 and was first elected as general secretary in 2003.
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Jeremy Corbyn's Labour conference speech shows how he's grown

The leader's confident address will have impressed even his fiercest foes. 

It is not just Jeremy Corbyn’s mandate that has been improved by his re-election. The Labour leader’s conference speech was, by some distance, the best he has delivered. He spoke with far greater confidence, clarity and energy than previously. From its self-deprecating opening onwards ("Virgin Trains assure me there are 800 empty seats") we saw a leader improved in almost every respect. 

Even Corbyn’s firecest foes will have found less to take issue with than they may have anticipated. He avoided picking a fight on Trident (unlike last year), delivered his most forceful condemnation of anti-Semitism (“an evil”) and, with the exception of the Iraq war, avoided attacks on New Labour’s record. The video which preceded his arrival, and highlighted achievements from the Blair-Brown years, was another olive branch. But deselection, which Corbyn again refused to denounce, will remain a running sore (MPs alleged that Hillsborough campaigner Sheila Coleman, who introduced Corbyn, is seeking to deselect Louise Ellman and backed the rival TUSC last May).

Corbyn is frequently charged with lacking policies. But his lengthy address contained several new ones: the removal of the cap on council borrowing (allowing an extra 60,000 houses to be built), a ban on arms sales to abusive regimes and an arts pupil premium in every primary school.

On policy, Corbyn frequently resembles Ed Miliband in his more radical moments, unrestrained by Ed Balls and other shadow cabinet members. He promised £500bn of infrastructure investment (spread over a decade with £150bn from the private sector), “a real living wage”, the renationalisation of the railways, rent controls and a ban on zero-hours contracts.

Labour’s greatest divisions are not over policy but rules, strategy and culture. Corbyn’s opponents will charge him with doing far too little to appeal to the unconverted - Conservative voters most of all. But he spoke with greater conviction than before of preparing for a general election (acknowledging that Labour faced an arithmetical “mountain”) and successfully delivered the attack lines he has often shunned.

“Even Theresa May gets it, that people want change,” he said. “That’s why she stood on the steps of Downing Street and talked about the inequalities and burning injustices in today’s Britain. She promised a country: ‘that works not for a privileged few but for every one of us’. But even if she manages to talk the talk, she can’t walk the walk. This isn’t a new government, it’s David Cameron’s government repackaged with progressive slogans but with a new harsh right-wing edge, taking the country backwards and dithering before the historic challenges of Brexit.”

After a second landslide victory, Corbyn is, for now, unassailable. Many MPs, having voted no confidence in him, will never serve on the frontbench. But an increasing number, recognising Corbyn’s immovability, speak once again of seeking to “make it work”. For all the ructions of this summer, Corbyn’s speech will have helped to persuade them that they can.

George Eaton is political editor of the New Statesman.