The Swastika is the sign of wisdom

In his final blog, Anil Bhanot explains the foundations of Hinduism including how the Swastika is th

Hinduism is an ancient religion which has its foundations at the beginning of time as we know it. It’s almost as if God the creator revealed His pure knowledge to his children from the time of their arrival on the planet.

The Hindu creation story actually starts from the inception of the universe. God, the ultimate reality, called Brahman (Brahmm), created the universe and the first sound then heard was AUM.

This is the most auspicious sound in prayer as it represents a link from nature to that indefinable reality Brahman. AUM is used before every Hindu prayer. AUM is a pure sound, it is not a Sanskrit word, it is known as a syllable and could be adopted by any religion and Hindus have adopted it as their most auspicious symbol.

Hinduism, of course, is full of symbolism but the next symbol in order of importance is the Swastika which is a sign of our solar system. The Swastika also known as the sign of wisdom has been found all over the world including North and South America where the Hopi and Mayan civilisations used it as part of their sun worship ceremonies.

It has also been found in the Middle East where side by side a modified symmetrical cross was found to be used also. It is associated to the God of wisdom, Lord Ganesh, and it carries auspicious power but if used for selfish or evil purposes it will ultimately destroy such a person as was the case with Hitler.

Brahman, the one God, is the reality beyond our mind, we cannot comprehend it, we cannot relate to it. Brahman is the creator of the universe, everything there is, and therefore our finite mind, which is a small part of the creation, can never hope to describe or define the creator. For this reason Brahman created the trinity of creation (of nature), preservation (of world) and destruction (of ignorance).

These three manifestations of God, the Brahman, are the realities that Man can relate to. They are the link that we can understand with our mind. These supreme Gods are Lord Vishnu as the preserver of order and righteousness in the world, Lord Brahma as the creator of the solar system and life ( together these two things are called “Srishtie” ), and Lord Shiva who constantly destroys ignorance in the world. Lord Shiva is also know as the Lord of Dance whose dance brings about a cataclysmic change of cycles on Mother Earth which may well go through extreme climatic changes but in Hinduism are the 4 cycles of Satyug, Tretayug, Dwaparayug and Kaliyug. Lord Vishnu incarnates on earth to re-establish righteousness whenever there is an imbalance in favour of the dark forces and in each cycle (Yug) he takes birth with divine powers to help mankind preserve the world.

The first Satyug, a true age of enlightenment, was when through the seven original Seers (Rishis) the creator Brahma imparted the knowledge of the eternal Vedas for mankind. Tretayug when Lord Rama showed mankind how to live an ideal way of life. In Dwaparyug Lord Krishna re-established rightful order and gave mankind the most profound knowledge of spirituality in the Bhagwad Gita. In the Kaliyug Lord Buddha came and moved people away from superstition and asked them to follow the middle path.

Kaliyug is the age of materialism which is still running. After this age the age of enlightenment (Satyug) will return where hopefully Man will see that God loves all equally and religious differences are man made ideologies to keep those religious systems alive and in power. I believe in the UK we have a great opportunity to harmonise those differences and allow the spirit of each religion unite while discarding the man made dogma in some of the religions.

Anil Bhanot read Actuarial Science at university but then qualified as a chartered accountant. He was one of the founding members of Hindu Council UK in 1994 and was first elected as general secretary in 2003.
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Where Labour has no chance, hold your nose and vote Lib Dem

May's gamble, MacKenzie's obsession and Wisden obituaries - Peter Wilby's First Thoughts.

In 2007 Gordon Brown allowed rumours to circulate that he would call an early general election for the spring of 2008. When he failed to do so, he was considered a coward and a ditherer and never recovered. Theresa May has tried a different strategy. After firmly denying that she would call an early election and killing off speculation about one, she suddenly announced an election after all. Will this work better for her than the opposite worked for Brown?

The Prime Minister risks being seen as a liar and an opportunist. Her demand for “unity” at Westminster is alarming, because it suggests that there is no role for opposition parties on the most important issue of the day. If Labour and the Lib Dems are smart enough to co-operate sufficiently to rally the country against what looks like an attempt to instal an authoritarian, right-wing Tory regime, May, even if she wins the election, could find herself weakened, not strengthened. I never thought I would write this but, in constituencies where Labour has no chance, its supporters should hold their noses and vote Lib Dem.

Taken for granted

I wonder if May, before she took her decision, looked at the precedents of prime ministers who called unnecessary elections when they already had comfortable parliamentary majorities. In 1974, after three and a half years in office, Edward Heath, with a Tory majority of 30, called a “Who runs Britain?” election during a prolonged dispute with the miners. He lost. In 1923, Stanley Baldwin, a new Tory leader sitting on a majority of 75 obtained by his predecessor just a year earlier, called an election because he wished to introduce tariffs, an issue strikingly similar to the one raised by Brexit. He also lost. The lesson, I think (and hope), is that prime ministers take the electorate for granted at their peril.

China’s long game

Commentators compare the crisis ­involving North Korea and the US with the Cuban missile crisis of 1962. It doesn’t feel that way to me. For several days that year, nuclear war seemed, to my 17-year-old mind, all but inevitable. I went to the cinema one afternoon and felt surprise when I emerged three hours later to find the world – or, at least, the city of Leicester – going about its business as normal. Two nuclear powers were in direct confrontation. The US threatened to invade communist Cuba to remove Soviet missiles and blockaded the island to prevent deliveries of more weapons. Soviet ships sailed towards the US navy. It wasn’t easy to imagine a compromise, or who would broker one. Nobody doubted that the two sides’ weapons would work. The Soviet Union had carried out nearly 200 nuclear tests. North Korea has claimed just five.

For all the talk of intercontinental missiles, North Korea at present isn’t a credible threat to anybody except possibly its neighbours, and certainly not to the US or Britain. It is in no sense a geopolitical or economic rival to the US. Donald Trump, who, like everybody else, finds the Middle East infernally complicated, is looking for an easy, short-term victory. The Chinese will probably arrange one for him. With 3,500 years of civilisation behind them, they are accustomed to playing the long game.

Mussel pains

Whenever I read Kelvin MacKenzie’s columns in the Sun, I find him complaining about the size of mussels served by the Loch Fyne chain, a subject on which he happens to be right, though one wonders why he doesn’t just order something else. Otherwise, he writes badly and unfunnily, often aiming abuse at vulnerable people such as benefit claimants. It’s a new departure, however, to insult someone because they were on the receiving end of what MacKenzie calls “a nasty right-hander”, apparently unprovoked, in a Liverpool nightclub. He called the victim, the Everton and England footballer Ross Barkley, who has a Nigerian grandfather, “one of our dimmest footballers” and likened him to “a gorilla at the zoo”.
The paper has suspended MacKenzie, a former Sun editor, and Merseyside Police is investigating him for racism, though he claims he didn’t know of Barkley’s ancestry.

Several commentators express amazement that Sun editors allowed such tripe to be published. It was not, I think, a mistake. Britain has no equivalent of America’s successful alt-right Breitbart website, disruptively flinging insults at all and sundry and testing the boundaries of what it calls “political correctness”, because our alt right is already established in the Sun, Express and Mail. To defend their position, those papers will continue to be as nasty as it takes.

Over and out

Easter is the time to read the cricket annual Wisden and, as usual, I turn first to the obituaries. Unlike newspaper obituaries, they record failures as well as successes – those who managed just a few undistinguished performances in first-class cricket and, most poignantly, some who promised much but died early. We learn of a 22-year-old Indian who, during demonstrations against the alleged molestation of a schoolgirl, was shot dead by police and whose grieving mother (invoking the name of one of India’s greatest batsmen) cried, “Bring my Gavaskar back!” In England, two young men drowned, having played one first-class match each, and a 22-year-old Sussex fast bowler, described as “roguish” and “enormously popular”, fell off a roof while celebrating New Year with friends in Scotland. In South Africa, a young batsman was among five municipal employees killed when their truck crashed; the local mayor fled the funeral as his workmates “chanted menacingly” about unpaid wages.

Among the better-known deaths is that of Martin Crowe, probably New Zealand’s best batsman. In a Test match, he once got out on 299 and reckoned the near-miss contributed to the cancer that killed him at 53. “It tore at me like a vulture pecking dead flesh,” he said. Cricket can do that kind of thing to you. 

Peter Wilby was editor of the Independent on Sunday from 1995 to 1996 and of the New Statesman from 1998 to 2005. He writes the weekly First Thoughts column for the NS.

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

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