Gay marriage could be a defining issue for Cameron

Barack Obama's support for the idea has strengthened Tory liberals' resolve to take on the reactiona

Barack Obama’s decision to support gay marriage has no doubt been timed with careful attention paid to the US electoral cycle. The American Commander-in-Chief definitely did not factor in the political travails of David Cameron on a small rain-lashed island several thousand miles east of Washington. Had he done so, he might have postponed the announcement by a day or two.

It isn’t the biggest story to come out of yesterday’s Queen’s Speech, but people who were watching carefully for prime ministerial capitulations to the Conservative right found one in the absence of proposals to give gay couples equal rights in marriage.

As I write in my column this week, this is an issue that has acquired emblematic status in the battle over what kind of a Conservative party Cameron leads. In his speech at last year’s Tory party conference, the Prime Minister made the case for gay marriage robustly:

Yes, it’s about equality, but it’s also about something else: commitment. Conservatives believe in the ties that bind us; that society is stronger when we make vows to each other and support each other. So I don’t support gay marriage despite being a Conservative. I support gay marriage because I’m a Conservative.

The fact that the hall applauded at this point was subsequently held up as evidence of the great strides in “modernisation” that the party had taken under Cameron’s leadership.

But it turns out that the party grass roots are less signed up to this view than Downing Street likes to think. I have heard a number of MPs complain that gay marriage was a “hot button” issue in their constituencies and that it provoked Tory voters to abstain or back Ukip in last week’s local elections. It cost the party council seats, say back benchers. Nonsense, comes the riposte from Downing Street. It’s the economy and weeks of headlines about incompetence that hit the party's poll ratings. The very last thing we should do, say Downing Street aides, is veer off into illiberal reaction.

Both are right up to a point. At a national level it is crazy to think that Cameron’s support for gay marriage makes the difference between a majority in 2015 and another hung parliament. At the same time, at local level, it is plainly a problem when activists are outraged by their leader’s opinions.

The gay marriage issue is currently out for formal consultation, so Downing Street could clearly act on it if it was felt to be important enough. The Lib Dems are ardently in favour and would quite happily probe and provoke Tory prejudice on the subject to remind voters that (as they see it) Nick Clegg leads the modern, caring, tolerant wing of the coalition. For precisely that reason, senior Lib Dems very much doubt that Cameron can change the policy. He wouldn't want to give the Lib Dems such a handy stick with which to beat the Tories. He might, however, want to postpone dealing with it to avoid looking as if he is deliberately antagonising his back bench enemies.

Obama’s move makes that approach that little bit harder. Suddenly, everyone of a socially liberal disposition in Westminster  - in all three parties – is fired up and praising the US President’s brave moral stand, pointing out how it casts gay equality as a contemporary civil rights issue and puts Mitt Romney on the wrong side of history, held back by Republican tea party fanaticism etc. That is not necessarily company Cameron wants to be keeping.

Liberal Tories, meanwhile, have been watching the party’s right wing mobilise in recent weeks and are feeling the need for a counter-attack. As I have written before, joining the coalition postponed a difficult debate about what kind of movement the Tories want to be – what is their model of 21st Century Conservatism? The leadership is not seriously in question. Cameron is personally secure for now. But the party’s soul is still up for grabs. There is a feeling that Tory internal culture wars are brewing. Gay marriage could end up being much more of an issue for Cameron than he expected when he made that speech last year.

Rafael Behr is political columnist at the Guardian and former political editor of the New Statesman

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Charlottesville: a town haunted by the far right

Locals fear a bitter far right will return.

On 12 August, a car ploughed down pedestrians in the street where I used to buy my pecan pies. I had recently returned to London from Charlottesville, Virginia – the scene of what appears to have been an act of white supremacist terrorism – having worked and taught at the university there for four years. While I unpacked boxes of books, the streets I knew so well were full of hate and fire.

The horror began on the evening of Friday 11 August, when thugs with torches marched across the “Lawn”. Running through the heart of the university, this is where, each Halloween, children don ghoulish costumes and trick-or-treat delighted and generous fourth-year undergraduates.

But there were true monsters there that night. They took their stand on the steps of the neoclassical Rotunda – the site of graduation – to face down a congregation about to spill out of St Paul’s Episcopal opposite.

Then, on Saturday morning, a teeming mass of different groups gathered in Emancipation Park (formerly Lee Park), where my toddler ran through splash pads in the summer.

We knew it was coming. Some of the groups were at previous events in Charlottesville’s “summer of hate”. Ever since a permit was granted for the “Unite the Right” march, we feared that this would be a tipping point. I am unsure whether I should have been there, or whether I was wise to stay away.

The truth is that this had nothing to do with Charlottesville – and everything to do with it. From one perspective, our small, sleepy university town near the Blue Ridge Mountains was the victim of a showdown between out-of-towners. The fighting was largely not between local neo-Nazis and African Americans, or their white neighbours, for that matter. It was between neo-Nazis from far afield – James Alex Fields, Jr, accused of being the driver of the lethal Dodge Challenger, was born in Kentucky and lives in Ohio – and outside groups such as “Antifa” (anti-fascist). It was a foreign culture that was foisted upon the city.

Charlottesville is to the American east coast what Berkeley is to the west: a bastion of liberalism and political correctness, supportive of the kind of social change that the alt-right despises. Just off camera in the national newsfeeds was a banner hung from the public  library at the entrance of Emancipation Park, reading: “Proud of diversity”.

I heard more snippets of information as events unfolded. The counter-protesters began the day by drawing on the strength of the black church. A 6am prayer meeting at our local church, First Baptist on Main (the only church in Charlottesville where all races worshipped together before the Civil War), set the tone for the non-violent opposition.

The preacher told the congregation: “We can’t hate these brothers. They have a twisted ideology and they are deeply mistaken in their claim to follow Christ, but they are still our brothers.” Then he introduced the hymns. “The resistance of black people to oppression has only been kept alive through music.”

The congregation exited on to Main Street, opposite my old butcher JM Stock Provisions, and walked down to the statue of Meriwether Lewis and William Clark – the early 19th-century Bear Grylls types who explored the west. They went past Feast! – the delicacy market where we used to spend our Saturday mornings – and on to the dreamy downtown mall where my wife and I strolled on summer evenings and ate southern-fried chicken at the Whiskey Jar.

The permit for the “protest” was noon to 5pm but violence erupted earlier. Between 10.30am and 12pm, the white supremacists, protected by a paramilitary guard, attacked their opponents. As the skirmishes intensified, police were forced to encircle the clashing groups and created, in effect, a bizarre zone of “acceptable” violence. Until the governor declared a state of emergency, grown men threw bottles of piss at each other.

At noon, the crowd was dispersed and the protesters spilled out into the side streets. This was when the riot climaxed with the horrific death of the 32-year-old Heather Heyer. Throughout Saturday afternoon and evening, the far-right groups marauded the suburbs while residents locked their doors and closed their blinds.

I sat in London late into the night as information and prayer requests trickled through. “There are roughly 1,000 Nazis/KKK/alt-right/southern nationalists still around – in a city of 50,000 residents. If you’re the praying type, keep it up.”

No one in Charlottesville is in any doubt as to how this atrocity became possible. Donald Trump has brought these sects to group consciousness. They have risen above their infighting to articulate a common ground, transcending the bickering that mercifully held them back in the past.

In the immediate aftermath, there is clarity as well as fury. My colleague Charles Mathewes, a theologian and historian, remarked: “I still cannot believe we have to fight Nazis – real, actual, swastika-flag-waving, be-uniformed, gun-toting Nazis, along with armed, explicit racists, white supremacists and KKK members. I mean, was the 20th century simply forgotten?”

There is also a sense of foreboding, because the overwhelming feeling with which the enemy left was not triumph but bitterness. Their permit had been to protest from noon to 5pm. They terrorised a town with their chants of “Blood and soil!” but their free speech was apparently not heard. Their safe space, they claim, was not protected.

The next day, the organiser of the march, Jason Kessler, held a press conference to air his grievances. The fear is that the indignant white supremacists will be back in greater force to press their rights.

If that happens, there is one certainty. At one point during the dawn service at First Baptist, a black woman took the stand. “Our people have been oppressed for 400 years,” she said. “What we have learned is that the only weapon which wins the war is love.”

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear