Twitter goes full douchebag

Twitter is to block most third-party apps, which don't comply with their strict rules on access.

We've written, at length, on Twitter's attempts to safeguard the profitability of its network against all-comers, so this shouldn't come as any surprise: the company has confirmed that, from March 2013, they will begin enforcing a de facto ban on third-party apps.

The ban is revealed in two passages in a post to developers by Twitter's director of consumer content, Michael Sippey. The first tells developers that the company's "display guidelines" will become "display requirements", while the second explains that from now on, any service with more than one million users will need special permission from Twitter to continue growing.

The display requirements are an incredibly strict set of requirements which not only hit their intended target, third-party consumer clients like Tweetbot, Econfon or Ubersocial, but also a huge number of unintended ones – Jason Kottke says that his aggregation site Stellar meets just four of the 16 requirements, while Marco Arment, developer of the popular Instapaper reading app, thinks that his "liked by friends" feature will have to be pulled, or at least rewritten, to comply.

Other rules look likely to hit services like Flipboard (which breaks 5.a., "tweets that are grouped together into a timeline should not be rendered with non-Twitter content. e.g. comments, updates from other networks") and Storify and Favstar (which break 3.b., "no other social or 3rd party actions may be attached to a Tweet"). Or they would, had Twitter not clarified that actually, those latter two are the "good" apps. Ryan Sarver, the company's director of platform, tweeted that they are what they want in the ecosystem.

This ought to be good news - two of the most useful third party apps are safe - but in fact, it's even more upsetting. It shows that, from the off, Twitter's rules all contain an implicit "...but you can ignore these if we like you." If that is the case, it's not hard to imagine that they also contain an implicit "...and no matter how well you follow these, if we don't like you, you're off the service." Everything using the network does so at the capricious whim of its overlords.

The million user limit is even more indiscriminately applied. Any application, no matter what it does or how well it complies with the published rules, needs to "work with [Twitter] directly" to get more users than that. It is, essentially, a rule that gives the company carte blanch to pick and choose whether any company getting too big can be allowed to grow.

Most companies try to keep customers by keeping customers happy. Twitter is clear in its intentions: it wants to keep customers by making it extraordinarily difficult for them to leave. It is holding its network hostage; you can go, but you can't take your friends with you.

In July, when Twitter first acted on their intentions to block clients which "mimic or reproduce the mainstream Twitter consumer client experience" I wrote that:

That is bad enough for the company, but up to now, the users of those apps are a minority on the service. The vast majority of twitterers use the website itself, or one of the official clients on mobile devices.

But with these changes, Twitter hasn't just hit the apps used by a small (nerdy) minority of users. There are going to be very few Twitter users who aren't affected in some way or another by this attempt to turn the site into a Facebook-style walled garden.

Ben Brooks, author of the Brooks Review, sums up the news:

We like to make analogies to Apple in tech blogging circles, so here goes: this is the moment in Twitter’s life where they kicked Steve Jobs out of the company and told Sculley to run it.

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Meet the evangelical Christian persuading believers that climate change is real

Katharine Hayhoe's Canadian missionary parents told her science and God were compatible. Then she moved to Texas. 

During Donald Trump’s presidential campaign, alarm rose with each mention of climate change. Denial, dismissal and repeated chants of “hoax” left no doubt as to his position.

Now President Trump’s withdrawal from the Paris Agreement has been seen as a seminal moment in the fight against climate change - one which many fear could lose the battle ahead of humanity.

But one scientist has been fighting a war of her own on the ground, against those who typically doubt the facts about global warming more than most - the evangelical Christian population of America.

And to make matters even more unusual, Katharine Hayhoe herself is an evangelical Christian who lives in the indisputably "bible belt" of Lubbock, Texas.

The atmospheric scientist has been named one of Time magazine's 100 most influential people and one of Politico’s 50 thinkers transforming American politics. Now she is using her considerable heft to speak to those who are hardest to convince that there is a manmade problem that threatens the Earth’s future.

I meet her at the science and music festival Starmus in Trondheim, Norway, where she is to address the attendees on Thursday in a talk entitled "Climate Change: Facts and Fictions".

Hayhoe was born in Canada, to missionary parents. Her father, a former science educator, showed her that there was no conflict between the ideas of God and science. However, it was something of a surprise to her when she discovered her pastor husband, whom she married in 2000, did not feel the same about climate change. It took her two years to convince him.

What started as a conversation became an organised project when she moved to America's South in the mid 2000s. 

“Moving to Lubbock was a culture shock," she tells me. "When I moved there I wasn’t doing much outreach, but it moved me in that direction.

“Lubbock is very conservative. It’s small and isolated.

“I would say the majority of people in Lubbock are either dismissive or doubtful about climate change. I was surrounded by people - neighbours, parents of friends, people at church, colleagues down the hall in the university - who weren’t convinced.”

So Hayhoe, who works as an associate professor and director of the Climate Science Centre at Texas Tech University, set to work. She began to collect the responses she was seeing to the climate change discussion and prepare her counter-argument.

“When I talk to people who are doubtful, I try to connect with the values they already have," she says. “The greatest myth is the myth of complacency - that ‘it doesn’t really matter to me’.

"But I would say that the second most insidious myth is that you only care about this issue if you’re a certain type of person. If you’re a green person, or a liberal person, or a granola person."

The stereotypes mean that people outside that demographic feel "I can't be that kind of person because that's not who I am", as she puts it.

Hayhoe convinced her husband using data, but rather than repeating a formula, she tries to find out what will resonate with different people: "For many groups, faith is a core value that people share.”

Whether she’s speaking to city planners, water company managers, school kids or Bible believers, Hayhoe says her hook is not the facts, but the feelings.

“I recently talked to arborists," she says. "For them, trees and plants are important, so I connect with them on that, and say ‘because we care about trees, or because we care about water or what the Bible says then let me share with you from the heart why I can about these issues because it affects something that you already care about’.

“My angle is to show people that they don’t need to be a different person at all - exactly who they already are is the kind of person who can care about climate change.”

Hayhoe came to public attention in the United States after appearing in a Showtime series on climate change. She has appeared on panels with Barack Obama and Leonardo DiCaprio, and launched a web series. As well as plaudits, this level of fame has also earned her daily threats and online abuse. 

“My critics think they’re coming from a position of religion, but they aren’t," she says. "They’re actually coming from a very specific political ideology which believes that the government should not have control over people’s lives in any way shape or form - very libertarian, free market, free economy, Tea Party."

She believes that in the United States, faith and politics has been conflated to the point "people can no longer tell the difference". 

“Now it’s conservatism that informs religion," she elaborates. "If the two are in conflict - like the Bible says God has given us responsibility over everything on this earth - then people say ‘oh, we can’t affect something as big as this Earth, God will take care of it anyway’."

Around half of those who attack her on social media identify themselves as Christians, she notes, but almost all call themselves conservatives. 

As a scientist, she’s been preparing data herself - naturally - on her online attackers, with depressingly familiar results.

“As soon as you stick your head out of the trench, you get it. There have been papers published showing that white men disproportionately form up that small group of dismissives. They’re almost all men. When I track my social media comments, I would say that 99.5 per cent of them are white men.

“Out of 1,000 negative comments, I have maybe five from women.”

After the climate change argument moved up a gear - following the Paris withdrawal - Hayhoe admits that she and her fellow scientists are concerned, although she pays tribute to the businesses, cities and states from the US that have committed to following the Paris agreement themselves.

On the subject of the chief white male denier, Trump himself, Hayhoe says she has a discussion point which she feels may convince him to think carefully about his role in the fight against global warming’s impact on humanity.

“I would attempt to connect with the values that he has and show him how acting on this would be in his best interests," she says.

“One guess would be ‘what do you want your legacy to be? What do you want to be known as, the man who destroyed the world, or the man who saved it?’”

Katharine Hayhoe is speaking at Starmus on Thursday June 22. For more details, visit Starmus.

Kirstie McCrum is a freelance journalist. Follow her @kirstiemccrum.

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