Atheism+: the new New Atheists

This new movement has an energy that makes it hard to ignore.

Let me introduce you to Atheism+, the nascent movement that might be the most exciting thing to hit the world of unbelief since Richard Dawkins teamed up with Christopher Hitchens to tell the world that God was a Delusion and, worse than that, Not Great.  

Less than a week old in its current form, Atheism+ is the brainchild of Jen McCreight, a Seattle-based biology postgrad and blogger at the secularist Freethought network. She has called for a "new wave" of atheism on that "cares about how religion affects everyone and that applies skepticism to everything, including social issues like sexism, racism, politics, poverty, and crime." 

On one level, this is just the logical culmination of the huge upsurge in interest prompted by the so-called "New Atheists" and the growth over the last few years of a recognisable community or movement based around ideas of atheism, scientific scepticism and a progressive political agenda. While atheism is, by definition, no more or less than a non-belief in God, in practice it clusters with a variety of other positions, from pro-choice to campaigns against homeopathy. People who espouse "liberal atheism" as it might be called, oppose religion for political as well as philosophical reasons, just as the forces of religion seem to line up - though of course not exclusively - behind seemingly unconnected issues such as opposition to abortion and same-sex marriage and, in the US, gun-control.  

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up." 

In this early phase Atheism+ is fired by anger as much as by as idealism. And, at least initially, much of this anger is directed inward towards the world of atheism itself.

Any community, new or old, has its tensions, and in the past year the atheist/sceptical community has been rocked by a divisive and increasingly bad-tempered debate over sexism and, more generally, a sense that the dominant voices have tended to be white, male and middle-class.  On the one hand, there have been suggestions that atheism and scepticism are philosophies disproportionately attractive to men. Indeed, the stereotype of the atheist as white, intellectually overconfident male - as Richard Dawkins - has long been a favourite among religious apologists. More seriously, there are definite feelings of exclusion, especially on the part of younger women.  

A number of incidents have served to crystallise the sense that all is not right in the world of unbelief.  Most notoriously, there was "Elevatorgate", an late-night incident in a lift during an atheist conference in Dublin during which the blogger Rebecca Watson was propositioned. Her subsequent public complaint about the man's behaviour and sexual harassment within the Skeptic movement drew criticism from Richard Dawkins himself and fuelled an ugly flame war.  She received, and continues to receive, rape and death threats.  

McCreight (it rhymes with "right") has her own experience to draw on.  She first came to prominence as the creator of 2010's "Boobquake", a satirical response to claims by an Iranian ayatollah that women who dressed immodestly were responsible for earthquakes.  McCreight wondered if encouraging women to wear tight t-shirts on a certain day would lead to a noticeable increase in seismic activity worldwide.  It didn't, though it did produce a small earthquake in parts of the skeptical community, in the form of a debate about whether such a stunt was compatible with feminism.

For McCreight personally, the "experiment" had an ambiguous outcome:

I’ve always considered myself a feminist, but I used to be one of those teenagers who assumed the awesome ladies before me had solved everything. But Boobquake made me wake up. What I originally envisioned as an empowering event about supporting women’s freedoms and calling out dangerous superstitious thinking devolved into “Show us your tits!”

McCreight recalls receiving unsolicited sexual invitations and, when she appeared in public, gratuitous comments about her appearance. It all made her feel that atheism was a "boys' club". It might welcome "a young, not-hideous woman who ... I made them look diverse" but  "rescinds its invitation once they realize you’re a rabble-rousing feminist." A movement that claimed to be rationalistic and against prejudice was not simply replicating the sexism of wider society, she felt, but actually magnified it.  Whenever she wrote or spoke about feminism she received hundreds of insulting and hateful comments.  Atheism had become - perhaps it always was - a bolthole for misogyny.  Worse, she wrote, "I don’t feel safe as a woman in this community – and I feel less safe than I do as a woman in science, or a woman in gaming, or hell, as a woman walking down the fucking sidewalk."

The first item on the Atheism+ agenda, then, is a cleansing one. McCreight herself says: "We need to recognize that there’s still room for self-improvement and to address the root of why we’ve been having these problems in atheism and skepticism." Greta Christina has gone so far as to devise a checklist of goals to which atheist organisations should aspire, including anti-harassment policies and ensuring diversity among both members and invited speakers. "To remember that not all atheists look like Richard Dawkins."

That sounds like, at least party, a negative programme - "getting rid of the garbage". Yet the name - or at least the symbol - is pleasingly double-edged. "Atheism plus", the natural reading, implies incompleteness: that other, associated principles need to be added to the core idea to produce a rounded philosophy. But it can also be read as "Atheism positive", going beyond the mere negation of belief. Time will tell whether McCreight's initiative leads to permanent changes in the atheist and sceptical movement, or to the formation of a new and distinct nexus of atheism and progressive politics, or is soon forgotten. But I'd bet against the latter. Whether or not the name sticks, there is an energy behind this new wave that makes it hard to ignore.

Atheism+ is a reaction against the "New Atheism" of Richard Dawkins. Photograph: Getty Images
Belief, disbelief and beyond belief
Photo: Getty Images
Show Hide image

What's going on in Northern Ireland?

Power-sharing and devolved rule are under threat. What's going on? Ciara Dunne explains. 

The UUP will formalise their decision to withdraw from the Northern Ireland executive on Saturday. The DUP then announced that it may consider voting to remove Sinn Fein from the executive effectively ending or at least suspending devolution. This is due to a statement by PSNI chief constable George Hamilton stating that former IRA member Kevin McGuigan may have been murdered by people connected to the Provisional IRA (PIRA). However Hamilton also stressed that there was no evidence to prove that the murder occurred due to PIRA orders and there are claims that it was a personal vendett.

The UUP declaring that they will withdraw from the Executive is not particularly destructive. They only have one minister and their vote share has been steadily declining since they signed the Good Friday Agreement to the benefit of the DUP. By acting so dramatically, they run the risk of this seeming like the death rattle of a party trying to remain relevant in a world so different from its heyday rather than a principled stand to protect the fundamentals of the Good Friday Agreement.

Nesbitt voiced disgust that the IRA was still in existence. However the IRA is not one group and many of its splinter groups such as the Continuity IRA (CIRA) and Real IRA (RIRA) didn’t sign up to the Good Friday Agreement and have been active since it. They were not the only paramilitary groups that did not sign up, fragments of extremism have existed since the PIRA decommissioned and it seems likely that they incorporated those who had been PIRA members who were disillusioned by the agreement. Bertie Ahern, former Taoiseach and Good Friday Agreement negotiator, explained while the PIRA had to decommission as part of the agreement, for various reasons it was allowed to exist in a non-armed state. News of its existence shouldn’t come as a shock to the only major unionist party that engaged in Good Friday Agreement negotiations. If the PIRA were proved to be armed and active then this response would be understandable but that is not the case.

What this stand does however give the UUP is a unique selling point compared to their rivals the DUP and it can somewhat tackle the perception some have that the UUP betrayed the unionist community when it agreed to work with Sinn Féin in government.

The DUP has been less drastic. Although they have stated that they would consider pulling out of government, they have described it as temporary suspension of government rather than a total breakdown of trust. Jeffrey Donaldson, a DUP MP, said that if they are to continue to power share with Sinn Féin, they must ensure the PIRA issue dealt with ‘in terms that gives everyone the reassurance that this isn’t going to happen again’. This is a reasonable request and something Sinn Féin must do. They should be unwavering in their condemnation of any paramilitary organisations. However so far they haven’t done otherwise, several senior figures have denied that the PIRA have rearmed. Pearse Doherty, a prominent Sinn Féin TD, insisted that when it came to the IRA “the war is over, they’re not coming back”.

The best way to tackle paramilitaries is to tackle the reasons people joined them. This can be done not by threatening to withdraw from the government but standing together against sectarianism. Parties must ensure that there is a functioning government that works for the good of everyone and gives people a genuine stake in society. It is important that representatives of both communities condemn paramilitaries, in actions as well as words. All parties will soon have the opportunity to move away from old associations, as the old guard age and move aside and the younger members who are untainted by such associations, take charge of the party.

However, it is vital that parties take a considered stance in anything controversial for this to work. In this case, it is not yet certain whether the connections are historical or current. Garda Commissioner Noirin O'Sullivan has stated she has no reason to believe that the PIRA are active in the military sense. Bertie Ahern pointed out that it is possible that ‘these atrocities are being done [by those] who might have been on the inside but are now long since on the outside?’ Political posturing could have terrible consequences for the Good Friday Agreement, especially if results in a party with a large electoral mandate being removed from government when there is no proof it has broken the agreement.

If the UUP and the DUP are truly concerned, a more constructive reaction is to push for the reintroduction of the Independent Monitoring Commission (IMC). The IMC monitored paramilitary activity from 2004 to 2011 and its final report stated that ‘transition from conflict is a long slow process’. This latest incident shows this is true and it is likely that the IMC was disbanded too soon. Reconvening the IMC would offer a way to monitor paramilitary activity and to find patterns and evidence rather than allowing a single incident to destroy progress. If reconvened however it should address the issues that resulted in Sinn Féin’s criticism of the body. A more balanced panel, one agreed by all parties, would address this, the previous one was described as three spooks and a lord, but would still add value to the peace process.

If political parties pull out of the power sharing agreement over an incident that the police have not yet connecting to a sophisticated paramilitary organisation with political connections, they are handing extremism a victory while taking democratic choice away from the people of Northern Ireland. The majority of people in Northern Ireland have been clear, both in referendum and in their actions, they want peace and stability. If the parties of Northern Ireland don’t fight to protect this then they are betraying everyone who believed in the Good Friday Agreement and reconciliation.