Atheism+: the new New Atheists

This new movement has an energy that makes it hard to ignore.

Let me introduce you to Atheism+, the nascent movement that might be the most exciting thing to hit the world of unbelief since Richard Dawkins teamed up with Christopher Hitchens to tell the world that God was a Delusion and, worse than that, Not Great.  

Less than a week old in its current form, Atheism+ is the brainchild of Jen McCreight, a Seattle-based biology postgrad and blogger at the secularist Freethought network. She has called for a "new wave" of atheism on that "cares about how religion affects everyone and that applies skepticism to everything, including social issues like sexism, racism, politics, poverty, and crime." 

On one level, this is just the logical culmination of the huge upsurge in interest prompted by the so-called "New Atheists" and the growth over the last few years of a recognisable community or movement based around ideas of atheism, scientific scepticism and a progressive political agenda. While atheism is, by definition, no more or less than a non-belief in God, in practice it clusters with a variety of other positions, from pro-choice to campaigns against homeopathy. People who espouse "liberal atheism" as it might be called, oppose religion for political as well as philosophical reasons, just as the forces of religion seem to line up - though of course not exclusively - behind seemingly unconnected issues such as opposition to abortion and same-sex marriage and, in the US, gun-control.  

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up." 

In this early phase Atheism+ is fired by anger as much as by as idealism. And, at least initially, much of this anger is directed inward towards the world of atheism itself.

Any community, new or old, has its tensions, and in the past year the atheist/sceptical community has been rocked by a divisive and increasingly bad-tempered debate over sexism and, more generally, a sense that the dominant voices have tended to be white, male and middle-class.  On the one hand, there have been suggestions that atheism and scepticism are philosophies disproportionately attractive to men. Indeed, the stereotype of the atheist as white, intellectually overconfident male - as Richard Dawkins - has long been a favourite among religious apologists. More seriously, there are definite feelings of exclusion, especially on the part of younger women.  

A number of incidents have served to crystallise the sense that all is not right in the world of unbelief.  Most notoriously, there was "Elevatorgate", an late-night incident in a lift during an atheist conference in Dublin during which the blogger Rebecca Watson was propositioned. Her subsequent public complaint about the man's behaviour and sexual harassment within the Skeptic movement drew criticism from Richard Dawkins himself and fuelled an ugly flame war.  She received, and continues to receive, rape and death threats.  

McCreight (it rhymes with "right") has her own experience to draw on.  She first came to prominence as the creator of 2010's "Boobquake", a satirical response to claims by an Iranian ayatollah that women who dressed immodestly were responsible for earthquakes.  McCreight wondered if encouraging women to wear tight t-shirts on a certain day would lead to a noticeable increase in seismic activity worldwide.  It didn't, though it did produce a small earthquake in parts of the skeptical community, in the form of a debate about whether such a stunt was compatible with feminism.

For McCreight personally, the "experiment" had an ambiguous outcome:

I’ve always considered myself a feminist, but I used to be one of those teenagers who assumed the awesome ladies before me had solved everything. But Boobquake made me wake up. What I originally envisioned as an empowering event about supporting women’s freedoms and calling out dangerous superstitious thinking devolved into “Show us your tits!”

McCreight recalls receiving unsolicited sexual invitations and, when she appeared in public, gratuitous comments about her appearance. It all made her feel that atheism was a "boys' club". It might welcome "a young, not-hideous woman who ... I made them look diverse" but  "rescinds its invitation once they realize you’re a rabble-rousing feminist." A movement that claimed to be rationalistic and against prejudice was not simply replicating the sexism of wider society, she felt, but actually magnified it.  Whenever she wrote or spoke about feminism she received hundreds of insulting and hateful comments.  Atheism had become - perhaps it always was - a bolthole for misogyny.  Worse, she wrote, "I don’t feel safe as a woman in this community – and I feel less safe than I do as a woman in science, or a woman in gaming, or hell, as a woman walking down the fucking sidewalk."

The first item on the Atheism+ agenda, then, is a cleansing one. McCreight herself says: "We need to recognize that there’s still room for self-improvement and to address the root of why we’ve been having these problems in atheism and skepticism." Greta Christina has gone so far as to devise a checklist of goals to which atheist organisations should aspire, including anti-harassment policies and ensuring diversity among both members and invited speakers. "To remember that not all atheists look like Richard Dawkins."

That sounds like, at least party, a negative programme - "getting rid of the garbage". Yet the name - or at least the symbol - is pleasingly double-edged. "Atheism plus", the natural reading, implies incompleteness: that other, associated principles need to be added to the core idea to produce a rounded philosophy. But it can also be read as "Atheism positive", going beyond the mere negation of belief. Time will tell whether McCreight's initiative leads to permanent changes in the atheist and sceptical movement, or to the formation of a new and distinct nexus of atheism and progressive politics, or is soon forgotten. But I'd bet against the latter. Whether or not the name sticks, there is an energy behind this new wave that makes it hard to ignore.

Atheism+ is a reaction against the "New Atheism" of Richard Dawkins. Photograph: Getty Images
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Not since the Thatcher years have so many Tory MPs been so motivated by self-interest

Assured of an election win, backbenchers are thinking either advancing up the greasy pole, or mounting it for the first time. 

One hears despair from Labour not just about probable defeat, but from MPs who felt they had three years to improve the party’s fortunes, or to prepare for personal oblivion. In the Conservative Party, matters seem quite the opposite. Veterans of the 1983 election recall something similar: a campaign fought in the absolute certainty of winning. Theresa May talked of putting the interests of the country first when she engineered the poll, and one must believe she was sincere. However, for those expecting to be Tory MPs after 8 June there are other priorities. Theirs is not a fight for the national interest, because that for them is a foregone conclusion. It is about their self-interest: either advancing up the greasy pole, or mounting it for the first time. They contemplate years ahead in which to consolidate their position and, eventually, to shape the tone and direction of the party.

The luxury of such thoughts during a campaign comes only when victory is assured. In 1983 I worked for a cabinet minister and toured marginal seats with him. Several candidates we met – most of whom won – made it clear privately that however important it was to serve their constituents, and however urgent to save the country from the threats within what the late Gerald Kaufman later called “the longest suicide note in history”, there was another issue: securing their place in the Thatcher revolution. Certain they and their party would be elected in the aftermath of the Falklands War, they wanted their snout in the trough.

These are early days, but some conver­sations with those heading for the next House of Commons echo the sentiments of 1983. The contemporary suicide note has not appeared, but is keenly awaited. Tories profess to take less notice of opinion polls than they once did – and with good reason, given the events of 2015 and 2016 – but ­imagine their party governing with a huge majority, giving them a golden opportunity to advance themselves.

Labour promises to change the country; the Liberal Democrats promise to force a reconsideration of Brexit; Ukip ­promises to ban the burqa; but the Tories believe power is theirs without the need for elaborate promises, or putting any case other than that they are none of the above. Thus each man and woman can think more about what the probability of four or five further years in the Commons means to them. This may seem in poor taste, but that is human nature for you, and it was last seen in the Labour Party in about 2001.

Even though this cabinet has been in place only since last July, some Tory MPs feel it was never more than an interim arrangement, and that some of its incumbents have underperformed. They expect vacancies and chances for ministers of state to move up. Theresa May strove to make her team more diverse, so it is unfortunate that the two ministers most frequently named by fellow Tories as underachievers represent that diversity – Liz Truss, the Lord Chancellor, who colleagues increasingly claim has lost the confidence of the judiciary and of the legal profession along with their own; and Sajid Javid, the Communities Secretary, whom a formerly sympathetic backbencher recently described to me as having been “a non-event” in his present job.

Chris Grayling, the Transport Secretary, was lucky to survive his own stint as lord chancellor – a post that must surely revert to a qualified lawyer, with Dominic Grieve spoken of in that context, even though, like all ardent Remainers in the government, he would be expected to follow the Brexit line – and the knives are out for him again, mainly over Southern Rail but also HS2. David Gauke, the Chief Secretary to the Treasury, and the little-known Ben Gummer, a Cabinet Office minister, are tipped for promotion with Grieve if vacancies arise: that all three are white men may, or may not, be a consideration.

Two other white men are also not held in high regard by colleagues but may be harder to move: Boris Johnson, whose conduct of the Foreign Office is living down to expectations, and Michael Fallon, whose imitation of the Vicar of Bray over Brexit – first he was for it, then he was against it, and now he is for it again – has not impressed his peers, though Mrs May considers him useful as a media performer. There is also the minor point that Fallon, the Defence Secretary, is viewed as a poor advocate for the armed forces and their needs at a time when the world can hardly be called a safe place.

The critical indicator of how far personal ambition now shapes the parliamentary Tory party is how many have “done a Fallon” – ministers, or aspirant ministers, who fervently followed David Cameron in advising of the apocalyptic results of Brexit, but who now support Theresa May (who is also, of course, a reformed Remainer). Yet, paradoxically, the trouble Daniel Hannan, an arch-Brexiteer and MEP, has had in trying to win selection to stand in Aldershot – thanks to a Central Office intervention – is said to be because the party wants no one with a “profile” on Europe to be added to the mix, in an apparent attempt to prevent adding fuel to the fire of intra-party dissent. This may appease a small hard core of pro-Remain MPs – such as Anna Soubry, who has sufficient talent to sit in the cabinet – who stick to their principles; but others are all Brexiteers now.

So if you seek an early flavour of the next Conservative administration, it is right before you: one powering on to Brexit, not only because that is what the country voted for, but because that is the orthodoxy those who wish to be ministers must devotedly follow. And though dissent will grow, few of talent wish to emulate Soubry, sitting out the years ahead as backbenchers while their intellectual and moral inferiors prosper.

Simon Heffer is a columnist for the Daily and Sunday Telegraphs

Simon Heffer is a journalist, author and political commentator, who has worked for long stretches at the Daily Telegraph and the Daily Mail. He has written biographies of Thomas Carlyle, Ralph Vaughan Williams and Enoch Powell, and reviews and writes on politics for the New Statesman

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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