Is Scientology just a weird cult?

Unconventional beliefs have always invited ridicule.

Has Rupert Murdoch finally said something we can all agree with? Scientology is a "very weird cult" he opined in a tweet at the weekend, "but big, big money involved" He added that there was "something creepy, maybe even evil, about these people". That some of these same criticisms might be levelled at News Corp doesn't negate the fact that the Church of Scientology has a decidedly dodgy public reputation.

Ever since the news broke that Katie Holmes was filing for divorce from Tom Cruise, one of Scientology's most high-profile adherents, commentators have been queueing up to implicate the religion as a source of marital disharmony - or else as a malign influence from which Holmes is trying to escape or to protect her daughter. When it was claimed that Holmes was being followed by men in unidentified cars, the obvious inference was that the Church of Scientology was keeping her under observation or trying to intimidate her. The Church denies this. But the very fact that such a thing could widely be believed points to the organisation's continuing image problem, something that neither its wealth, nor its notorious enthusiasm for litigation, nor its roll-call of Hollywood supporters, have been able to dispel.

In 1985, Mr Justice Latey described Scientology in the High Court as "corrupt, sinister and dangerous", an organisation that "has as its real objective money and power" and called its central technique, known as auditing, a "process of conditioning, brainwashing and indoctrination". The German government in 2008 restricted Tom Cruise's filming in the country on the grounds that Scientology's "totalitarian structure and methods may pose a risk to Germany's democratic society". The organisation has been criticised for secrecy and for financially exploiting adherents. It's regularly claimed that the founder of Scientology, L. Ron Hubbard, created the religion as a money-making scam.

Criticism of the Church's behaviour often goes hand in hand with ridicule of Scientological beliefs and practices. To an outsider, these are bound to seem a trifle eccentric. An important character in Scientology, for example, is said to be a "space lord" named Xenu who brought several billion people to earth 75 million years ago, only to blow them up. The remnants of these immolated souls survived to contaminate the planet. To free people from their negative influence is said to be the main business of Scientology.

It may not help that before he became a prophet Hubbard earned his money writing bad science fiction.

To put this superficially weird mythology in some kind of context, Scientology is the most prominent of a group of new religions that emerged in the second half of the Twentieth century. These creeds blended popular belief in UFOs, speculative science and ideas about the nature of human psychology. Along with Raelianism, the Atherius Society and other, even obscurer, doctrines, Scientology replaced traditional conceptions of God with tales of super-intelligent and technologically superior aliens. As the name "Scientology" itself implies, the intention was to blend science and religion: to make science religious and religion scientific. In Scientology, psychological development is identical to spiritual development. The imagery may derive from sci-fi but behind it is the age-old religious quest for redemption and the secrets of the universe.

To its critics, Scientology looks like both pseudoscience and pseudo-religion. But then most religions require of their adherents belief in concepts or entities that strike outsiders as unlikely or even absurd: Virgin Births, the revelation of scripture by divine dictation, miracles, angels and demons. Is Xenu any more ridiculous an idea than a saviour who could walk on water, or less historical than Abraham? Scientology's credibility problem may partly be a consequence of its youth. It has yet to build up a patina of ancient wisdom, the respectability that comes from age. Nor does it have the ballast provided by a long-standing intellectual tradition.

Otto von Bismarck is reputed to have said that with laws, as with sausages, it is better not to observe them being made. The remark applies, even more strongly, to religion. Unlike in the case of Christianity or even Islam, all too much is known about the founder of Scientology, and much of it is not flattering. This makes it a soft target. Mormonism, too, has to contend with embarrassing details about its founder's biography and doctrines that seem outlandish to outsiders. But it is older than Hubbard's religion by more than a century, even wealthier and much better established. It may soon produce a US president. Although it is not there yet, it is further along the road to "great religion" status and the respectability that comes with that.

New religions can't count on the taboo against criticising other people's deeply-held beliefs that protects older faiths. Beliefs that are unconventional invite mockery rather than respect.  That doesn't necessarily mean that Scientology deserves greater respect. It could equally well mean that other religions deserve less. But I find it hard to believe that Scientology is no more than a con-trick. Whatever criticisms may be levelled at the Church of Scientology as an organisation, many people, including highly successful individuals like Tom Cruise, find psychological and spiritual benefit in practising their faith. It obviously works for him. The true test of a religion is not whether its doctrines are plausible but whether it provides a programme for life.

 

Katie Holmes and Tom Cruise at the Vanity Fair Oscar party earlier this year. Photograph: Getty Images
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"Labour are as pro-Brexit as the Tories": what do Sinn Fein's MPs really want from Westminster?

Its seven MPs are much less sympathetic to Corbyn's party than popularly imagined, and won't ever take their seats.

Should the Conservative minority government fall, what is Jeremy Corbyn’s route to power? The counterfactual as popularly understood goes like this: Corbyn would pick up the phone to his old pal Gerry Adams and convince Sinn Fein’s seven MPs to abandon the habit of a century and take their seats.

There are countless reasons why this would never happen, most of them obvious. One is more surprising. Despite Corbyn’s longstanding links with the republican cause, the Labour party is not all that popular among a new intake, which is preoccupied with one thing above all else: Brexit.

No wonder. Sinn Fein’s long game is an all-Ireland one, and the party believe the UK’s departure from the EU will hasten reunification. In the meantime, however, its priority is a Brexit deal that gives Northern Ireland – where 56 per cent of voters backed remain – designated status within the EU.

Pioneered by the moderate nationalist Social Democratic and Labour Party as an antidote to Brexit, designated status would allow the six counties in the North to continue to enjoy the EU’s four freedoms. But the idea is anathema to unionists and the UK government, and Sinn Fein sees little evidence that the Westminster establishment will make it work – not even Labour.

“They are as pro-Brexit as the Conservatives are,” says Mid Ulster MP Francie Molloy. “We’re anti-Brexit. We want to see the right of the people in the North who voted to remain in Europe respected.”

Simmering resentment over what the party perceives to have been broken promises on Tony Blair’s part – especially over legal protection for the Irish language, a key stumbling block obstructing the resumption of power-sharing – makes the already implausible deal even less likely.

“The Irish language act was something that Blair agreed to,” says Molloy. “So when people talk about us taking our seats, they don’t realise we would be backing a Labour government that wouldn’t be living up to its commitments either, and would be just as pro-Brexit as the Conservatives are."

That criticism may well surprise a lay audience whose working assumption is that Adams and Corbyn work hand in glove. But it is perhaps the best illustration of Sinn Fein’s parliamentary priorities: its seven MPs will not in any circumstances take their seats but use their Westminster presence to lobby ministers and MPs of all stripes while running constituency offices at home (they are unsalaried, but claim expenses).

Crucially, its MPs believe abstentionism strengthens, rather than weakens their negotiating hand: by their logic other parties need not and do not fear them given the fact they do not have voting power.

They will use their leverage to agitate for special status above all else. “Special status is the biggest issue that we are lobbying for,” says Molloy. “We feel that is the best way of securing and retaining EU membership. But if we get a referendum on Irish unity and the people vote for that, then the North will automatically join the EU.”

But that wasn’t always the received wisdom. That assurance was in fact secured by Mark Durkan, the former deputy first minister and SDLP MP beaten by Sinn Fein last week, after an exchange with Brexit secretary David Davis at the leaving the EU select committee. The defeat of the three SDLP MPs – two of them by Sinn Fein – means there will be no Irish nationalist voice in the commons while Brexit is negotiated.

Surely that’s bad news for Northern Irish voters? “I don’t think it is,” says Molloy. “The fact we took two seats off the SDLP this time proves abstentionism works. It shows they didn’t deliver by attending. We have a mandate for abstentionism. The people have now rejected attendance at Westminster, and rejected Westminster itself. We’ve never been tempted to take our seats at all. It is very important we live by our mandate.”

If they did, however, they would cut the Conservatives’ and Democratic Unionist Party’s working majority from 13 to a much more precarious six. But Molloy believes any alliance will be a fundamentally weak one and that all his party need do is wait. “I think it’ll be short-lived,” he says. “Every past arrangement between the British government and unionist parties has always ended in tears.”

But if the DUP get its way – the party has signed a confidence and supply deal which delivers extra cash for Northern Ireland – then it need not. Arlene Foster has spoken of her party’s desire to secure a good deal for the entire country. Unsurprisingly, however, Sinn Fein does not buy the conciliatory rhetoric.

“They’ve never really tried to get a good deal for everybody,” says Michelle Gildernew, who won the hyper-marginal of Fermanagh and South Tyrone back from the Ulster Unionists last week. “The assembly and executive [which Sinn Fein and the DUP ran together] weren’t working for a lot of groups – whether that was the LGBT community, the Irish language community, or women...they might say they’re going to work for everybody, but we’ll judge them by their actions, not their words.”

Molloy agrees, and expresses concern that local politicians won’t be able to scrutinise new spending. “The executive needs to be up and running to implement that, and to ensure a fair distribution. If there’s new money coming into the North, we welcome that, but it has to be done through the executive.”

On current evidence, the call for local ministers to scrutinise the Conservatives’ deal with the DUP is wishful thinking – Northern Ireland has been without an executive since February, when the late Martin McGuinness resigned as deputy first minister and triggered a snap election.

The talks since have been defined by intransigence and sluggishness. James Brokenshire, the Northern Ireland secretary, has had to postpone the talks deadline on four separate occasions, and has been criticised by nationalists for his perceived closeness to the DUP.

The final deadline for the restoration of an executive is 29 June 2017. Sinn Fein has called for Brokenshire to recuse himself in favour of a neutral chair. “His hands are tied now, completely,” says Molloy. “The Conservative party were always questionable on where they stood – they’ve always been unionists. The issue now is whether they can act neutrally as a guarantor to the Good Friday Agreement.”

He believes that question is already settled. “Legally, they have to act to ensure that nothing happens to damage that agreement – but we’ve already breached it through Brexit. There was no consultation. The people of the North voted to remain and it hasn’t been recognised. It totally undermines the consent principle.”

Just how they and Brokenshire interpret that principle – the part of the Good Friday Agreement that specifies the constitutional status of the North can only change by consent of its people – will be key to whether they can achieve their ultimate goal: Irish unity.

Molloy and Gildernew say the fact that 11 of Northern Ireland’s 18 constituencies voted to remain in the EU is enough for Brokenshire to call one within the next five years (though polling consistently shows that a clear majority of the province’s electorate, including a substantial minority of nationalists, would vote to stay in the UK). They are confident they can win, though, failing that, Molloy envisages it as the first in several referenda on unification.

But beneath the optimism lies the knowledge that the British government are unlikely to heed their calls. And, willingly absent from the Westminster chamber, they say the UK government’s discussions about Brexit are illegitimate. They see their real powerbase as elsewhere: in Dublin’s Dail Eireann, where Sinn Fein is the third largest party, and the chancelleries of Europe.

“That’s where most of the negotiation will actually happen,” says Molloy. “The EU27 will make the decisions. They won’t be made in Westminster, because the British have already set out what they’re doing: they’re leaving.”

But with seven MPs already lobbying ministers and a united Ireland unlikely to happen in the immediate future, Sinn Fein itself won’t be disappearing anytime soon.

Patrick Maguire writes about politics and is the 2016 winner of the Anthony Howard Award.

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