In Aleppo, death comes from above and there's no knowing where it will fall

Toby Muse reports on the horrors caused by the constant shelling he experienced in the Syrian city of Aleppo.

After a two-hour drive, the car came in to Aleppo. Grabbing my bags and getting out of the car, a mortar exploded some two blocks away.

And then another. Every inner voice screamed to get in the car and race back to the safety of the border.

What caused me a moment's terror has been daily life for Aleppo's millions of inhabitants over the last six weeks.

Aleppo can be overwhelming. It's unlike combat I've ever covered before; much of it isn't even combat. Day and night, it's non-stop bombing and shelling of a city of millions by the Syrian government using airplanes, helicopters and heavy artillery. In an instant, death comes from above and there's no telling where it will fall.

Government MiG jet fighters perform elaborate military maneuvers against civilian neighborhoods, diving down to drop bombs across the city.

It's in the emergency wards where one sees the daily mutilation of the city. Heavy shelling rocked the neighborhood around the hospital all afternoon, causing deep rumblings that upend the stomach. Without fail, five minutes after a shelling a car would screech to the hospital's front doors and one or two injured civilians would be carried in.

One man who looked to be about 55 was brought in half unconscious, his head lolling back. The left leg below the knee had been blown off in the shelling.

With the hospital already attending to dozens of other patients, the only space left was on the floor by the door, just feet from the pavement. Doctors in blood stained white coats quickly stubbed out their cigarettes and did what they can.

The doctors applied the tourniquet as a bright red puddle spread out underneath him.

Tens were killed yesterday here in Aleppo and tens more will die today.

When Syrians learn I'm English, they ask why England or America or the world doesn't do anything to stop the maiming, end the killing. But there's also a resignation that the world will not help.

One commander told me: "The world knows what it should do. We are not interested in begging for help."

Daily sights are the bread lines, where dozens queue for the staple that accompanies every meal in Syria. Human Rights Watch has documented multiple cases where heavy artillery has fired on these lines, dismembering women and children.

I've rarely been so self-conscious of the limits of my job trying to describe Aleppo. Obviously, I'm only reporting one half of this story; I can't speak to soldiers fighting those rebels or civilians who support President Assad (journalists working in Aleppo take it for granted that if they're caught by the army they'll be indefinitely detained or killed).

As I prepared to leave Aleppo I was frustrated that I can't convey the sheer scale of what is happening to this city. No report prepared me for what I would see in Aleppo and I know I'm equally incapable of explaining to the outside world.

As I left Aleppo, it wasn't the sight of the dead girl that remained with me, it wasn't the group of Syrian fighters who stood in the middle of a main avenue thrusting their Kalashnikovs in to the air defying the MiG jet screaming overhead. It wasn't the brigade commander sitting in the flickering light focused on the chessboard as heavy artillery landed all around outside his command center.

It was a suitcase. One of my final nights, I slept on the frontline.

All civilians had fled the neighborhood, leaving the rebels and the army to fight over the deserted homes and blasted out buildings.

Even Aleppo's ubiquitous stray cats had fled the government's constant mortar attacks.

Four fighters, two brothers and two cousins, had taken over an apartment. The spacious home had obviously once belonged to a well-off family. In the living room, the fighters would relax at night watching clips from around Syria showing combat with the army or the latest civilian bloodshed on a huge flat screen TV.

With the customary hospitality, they put me in what they said was the safest room, what was once the children's room.

Two small beds lay side by side, each made up with matching sheets showing a smiling sun.

A stuffed elephant sat on the shelves.

On one bed was an open suitcase. It was almost fully packed, with t-shirts and shorts adorned with drawings of animals and Minnie Mouse.

I can see a young girl, maybe ten years old selecting her favourite clothes, neatly folding them in to the suitcase.

I can imagine her and her family frantically fleeing their home as survival becomes countable in seconds. Not even time to grab that bag she had taken her time to thoughtfully pack.

I imagine this girl now with her family, a few more faces among the 200,000 Syrians living in misery in the refugee camps in Turkey and Jordan.

Or perhaps she never took that bag because one day, her and family were killed in shelling.

Toby Muse is a journalist and documentary film-maker who has just returned from Aleppo, Syria.

A Syrian girl runs for cover from an air raid in Aleppo. Photograph: Getty Images

Toby Muse is a journalist and documentary film-maker who has just returned from Aleppo, Syria.

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Misogynoir: How social media abuse exposes longstanding prejudices against black women

After decades as an MP, Diane Abbott finally spoke out about the racist and sexist abuse she faces. But she's not alone. 

“Which STD will end your miserable life?” “This is why monkeys don’t belong here.” “I hope you get lynched”. These are just some of the many messages Seyi Akiwowo, a Labour councillor in Newham, told me she has been sent over the past three weeks. Akiwowo has received reams of violent and racist abuse after a video of her suggesting former empires pay reparations to countries they once colonised (and whose resources they still continue to plunder) went viral. She doesn’t expect everyone to agree with her, she said, but people seem to think they’re entitled to hurl abuse at her because she’s a black woman.

The particular intensity of misogyny directed at black women is so commonplace that it was given a name by academic Moya Bailey: misogynoir. This was highlighted recently when Diane Abbott, the country’s first and most-well known black woman MP and current shadow Home secretary, spoke out about the violent messages she’s received and continues to receive. The messages are so serious that Abbott’s staff often fear for her safety. There is an implicit point in abuse like this: women of colour, in particular black women, should know their place. If they dare to share their opinions, they’ll be attacked for it.

There is no shortage of evidence to show women of colour are sent racist and sexist messages for simply having an opinion or being in the public eye, but there is a dearth of meaningful responses. “I don’t see social media companies or government leaders doing enough to rectify the issue,” said Akiwowo, who has reported some of the abuse she’s received. Chi Onwurah, shadow minister for Business, Innovation and Skills, agreed. “The advice from social media experts is not to feed the trolls, but that vacates the public space for them," she said. But ignoring abuse is a non-solution. Although Onwurah notes the police and media giants are beginning to take this abuse seriously, not enough is being done.

Akiwowo has conversations with young women of colour who become less sure they want to go into politics after seeing the way people like Abbott have been treated. It’s an unsurprising reaction. Kate Osamor, shadow secretary of state for International Development, argued no one should have to deal with the kind of vitriol Abbott does. It’s well documented that the ease and anonymity of social media platforms like Twitter and Facebook have changed the nature of communication – and for politicians, this means more abuse, at a faster pace and at all hours of the day. Social media, Onwurah said, has given abuse a “new lease of life”. There needs to be a concerted effort to stop people from using these platforms to spout their odious views.

But there is another layer to understanding misogyny and racism in public life. The rapid and anonymous, yet public, nature of social media has shone a light on what women of colour already know to be a reality. Dawn Butler MP, who has previously described racism as the House of Commons’ “dirty little secret”, told me “of course” she has experienced racism and sexism in Parliament: “What surprises me is when other people are surprised”. Perhaps that’s because there’s an unwillingness to realise or really grapple the pervasiveness of misogynoir.

“Sometimes it takes a lot of effort to get someone to understand the discriminatory nature of peoples’ actions,” Butler explained. “That itself is demoralising and exhausting.” After 30 years of racist and sexist treatment, it was only when Abbott highlighted the visceral abuse she experiences that politicians and commentators were willing to speak out in her support. Even then, there seemed to be little recognition of how deep this ran. In recent years, the Labour leader Jeremy Corbyn has been ridiculed for having a relationship with her in the 70s, as if a black woman’s sexuality is both intriguing and laughable; people regularly imply she’s incompetent, despite having been in Parliament for three decades and at the last general election increasing her majority by a staggering amount; she has even been derided by her own colleagues. Those Labour MPs who began the hashtag #PrayforDiane when she was off work because of illness spoke to a form of bullying that wouldn’t be acceptable in most workplaces.

These supposedly less obvious forms of racism and sexism are largely downplayed or seen as unrelated to discrimination. They might be understood through what influential scholar Stuart Hall called the “grammar of race”. Different from overtly racist comments, Hall says there’s a form of racism that’s “inferential”; naturalised representations of people - whether factual or fictional - have “racist premises and propositions inscribed in them as a set of unquestioned assumptions”. Alongside the racist insults hurled at black women politicians like Abbott, there’s a set of racialised tropes that rely on sexualisation or derision to undermine these women.

The streams of abuse on social media aren’t the only barrier people of colour – and women in particular – face when they think about getting into politics. “I don’t think there’s a shortage of people in the black community who put themselves forward to stand for office, you only have to look at when positions come up the list of people that go for the position,” Claudia Webbe, a councillor and member of Labour's ruling body the National Executive Committee told me. As one of the few black women to hold such a position in the history of the Labour party, she knows from her extensive career how the system works. “I think there is both a problem of unfair selection and a problem of BME [black and minority ethnic] people sustaining the course." Conscious and unconscious racial and gender bias means politics are, like other areas of work in the UK, more difficult to get into if you’re a woman of colour.

“The way white women respond to the way black women are treated is integral,” Osamor says, “They are part of the solution”. White women also face venomous and low-lying forms of sexism that are often overlooked, but at times the solidarity given to them is conditional for women of colour. In a leaked letter to The Guardian, Abbott’s staff criticised the police for not acting on death threats, while similar messages sent to Anna Soubry MP resulted in arrest. When the mainstream left talks about women, it usually means white women. This implicitly turns the experiences of women of colour into an afterthought.

The systematic discrimination against women of colour, and its erasure or addendum-like quality, stems from the colonial racial order. In the days of the British empire, white women were ranked as superior to colonised Asian and African women who were at different times seen as overly sexualised or unfeminine. Black women were at the bottom of this hierarchy. Women of colour were essentially discounted as real women. Recognising this does not equate to pitting white women and women of colour against each other. It is simply a case of recognising the fact that there is a distinct issue of racial abuse.

The online abuse women of colour, and black women specifically, is an issue that needs to be highlighted and dealt with. But there are other more insidious ways that racism and sexism manifest themselves in everyday political life, which should not be overlooked. “Thirty years ago I entered parliament to try and be the change I wanted to see,” Abbott wrote. “Despite the personal attacks and the online abuse, that struggle continues.” That struggle must be a collective one.

Maya Goodfellow researches race and racism in Britain. She is a staff writer at LabourList.