Hanaa Shalabi (R) spent 43 days on hunger strike after being arrested and held without charge Source: Getty Images
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A third intifada? Mehdi Hasan on the hunger strikers in Palestine

Expect violence and chaos if the Palestinian hunger strikers perish.

In her excellent report today on the 2,000 or so Palestinian hunger strikers, the Guardian's Jerusalem correspondent Harriet Sherwood quotes Palestinian president Mahmoud Abbas telling Reuters:

If anyone dies … it would be a disaster and no one could control the situation.

She also quotes Jamal Zahalka, a Palestinian member of the Israeli parliament, telling a solidarity rally in Jaffa:

If one of the striking prisoners dies, a third intifada [uprising] will break out.

A third intifada? Is that what the world wants to see? If not, why on earth has so little attention been paid to the plight of these prisoners in "administrative detention"? Why has so little pressure been brought to bear on the Israeli government?

In a provocative and passionate column today, the Independent's Yasmin Alibhai-Brown writes:

The moralistic Chief Rabbi will not be on "Thought for the Day" expressing sorrow for the treatment of these prisoners. Ardent British Zionists will not be pressed to condemn those responsible for the state barbarism. You certainly won't get a big TV hit like Homeland, (based on Hatufim, an Israeli TV series that fictionalised the capture by Palestinian militants of the IDF soldier Gilad Shalit) being made about these men. Come on, you cool, edgy TV chaps, how about a film about a handsome Palestinian held by the Israelis till he loses his mind? Do I hear a choral "No"?

Western opinion formers have been indifferent, in some cases knowingly so, about what is happening. No condemnations are heard around our Parliament. They say we must have freedom of speech, but that right is never evoked when it comes to Israel.

Perhaps it is our own morally questionable behaviour that is holding us back in relation to Israel's behaviour. As I noted in a column that I wrote on the plight of Palestinian prisoner Khader Adnan, the detained father-of-two who ended his remarkable 66-day hunger strike on 21 February as doctors warned he was "in immediate danger of death":

As is so often the case, international law is not on the side of the Israelis. Article 9 of the International Covenant on Civil and Political Rights (ICCPR) - to which the State of Israel is a signatory - makes clear that no person should be "subjected to arbitrary arrest or detention". The ICCPR allows for governments, in narrow and extreme circumstances, to derogate from this obligation temporarily, yet, as Litvin notes, "Israel uses it on a regular basis".

In fact, the UN's Working Group on Arbitrary Detention has condemned Israel's use of long-term administrative detention - in particular, those cases, like Adnan's, in which detainees are held without trial merely for belonging to an "illegal organisation".

Here in the west, however, we have abandoned any moral high ground we may have occupied. The last Labour government inter­ned terror suspects without trial in Belmarsh between 2001 and 2004; the current coalition government's Terrorism Prevention and Investigation Measures allow for indefinite house arrest without charge. In the US, President Obama has signed into law the National Defence Authorisation Act, which permits the indefinite detention in military custody of terror suspects. Habeas corpus has been consigned to the history books.

You can read the full column here.

 

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Rarely has it mattered so little if Manchester United won; rarely has it been so special they did

Team's Europa League victory offers chance for sorely needed celebration of a city's spirit.

Carlo Ancelotti, the Bayern Munich manager, memorably once said that football is “the most important of the least important things”, but he was only partly right. While it is absolutely the case that a bunch of people chasing around a field is insignificant, a bunch of people chasing around a field is not really what football is about.

At a football match can you set aside the strictures that govern real life and freely scream, shout and cuddle strangers. Football tracks life with such unfailing omnipresence, garnishing the mundane with regular doses of drama and suspense; football is amazing, and even when it isn’t there’s always the possibility that it’s about to be.

Football bestows primal paroxysms of intense, transcendent ecstasy, shared both with people who mean everything and people who mean nothing. Football carves out time for people it's important to see and delivers people it becomes important to see. Football is a structure with folklore, mythology, language and symbols; being part of football is being part of something big, special, and eternal. Football is the best thing in the world when things go well, and still the best thing in the world when they don’t. There is nothing remotely like it. Nothing.

Football is about community and identity, friends and family; football is about expression and abandon, laughter and song; football is about love and pride. Football is about all the beauty in the world.

And the world is a beautiful place, even though it doesn’t always seem that way – now especially. But in the horror of terror we’ve seen amazing kindness, uplifting unity and awesome dignity which is the absolute point of everything.

In Stockholm last night, 50,000 or so people gathered for a football match, trying to find a way of celebrating all of these things. Around town before the game the atmosphere was not as boisterous as usual, but in the ground the old conviction gradually returned. The PA played Bob Marley’s Three Little Birds, an Ajax staple with lyrics not entirely appropriate: there is plenty about which to worry, and for some every little thing is never going to be alright.

But somehow the sentiment felt right and the Mancunian contingent joined in with gusto, following it up with “We’ll never die,” – a song of defiance born from the ashes of the Munich air disaster and generally aired at the end of games, often when defeat is imminent. Last night it was needed from the outset, though this time its final line – “we’ll keep the red flag flying high, coz Man United will never die" – was not about a football team but a city, a spirit, and a way of life. 

Over the course of the night, every burst of song and even the minute's silence chorused with that theme: “Manchester, Manchester, Manchester”; “Manchester la la la”; “Oh Manchester is wonderful”. Sparse and simple words, layered and complex meanings.

The match itself was a curious affair. Rarely has it mattered so little whether or not United won; rarely has it been so special that they did. Manchester United do not represent or appeal to everyone in Manchester but they epitomise a similar brilliance to Manchester, brilliance which they take to the world. Brilliance like youthfulness, toughness, swagger and zest; brilliance which has been to the fore these last three days, despite it all.

Last night they drew upon their most prosaic aspects, outfighting and outrunning a willing but callow opponent to win the only trophy to have eluded them. They did not make things better, but they did bring happiness and positivity at a time when happiness and positivity needed to be brought; football is not “the most important of the least important things,” it is the least important of the most important things.

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