Geert Wilders tries to break America

Luckily, his anti-Muslim tract gains little traction in the US.

The deepening of the Eurozone crisis – with Greece, Spain and Italy on the brink and threatening to bring the rest of the EU down with them – has stoked fears about the rise of the far-right and the future of European politics.

In Greece, the extreme right party Golden Dawn secured twenty-one parliamentary seats, making it the most far-right party to enter an European legislature since the Nazi era. Similarly, Marine Le Pen’s anti-euro, anti-immigrant National Front Party achieved a record 17.9 per cent of the April vote in the first round of France’s presidential election. These wins illustrate how frustrated voters, disenchanted with mainstream political parties, are increasingly turning to fringe parties on both left and right.

No wonder that Dutch MP Geert Wilders, leader of the Freedom Party, has just released his new book, Marked for Death: Islam’s War Against the West and Me, in New York. With 24 seats in the Dutch parliament in 2010, Wilders’ party was the third largest bloc, supporting Prime Minister Mark Rutte’s minority coalition in return for a range of anti-Muslim concessions – a crackdown on immigration and a ban on the burqa. But last April, when Wilders pulled out of the coalition due to its support for austerity measures, Rutte’s government collapsed.

Wilders’ broad anti-Euro, anti-austerity agenda – calling for Netherlands’ budget policies to be decided domestically, not by the EU lawmakers in Brussels – has given him a platform to exploit the wave of opposition to austerity sweeping across Europe and beyond. A new poll shows that for the first time, his Freedom Party has outstripped the ruling Liberal Party in popularity, making them second only to the Socialists, who have doubled their seats to 30.

But Wilders’ Muslim thesis is so unhinged that it raises concerns about the resurgent legitimacy of far-right ideology under the stress of political and economic crisis. His Marked for Death essentially sets out a rationale for his call for an “International Freedom Alliance”, an umbrella organisation of groups and individuals “fighting for freedom against Islam”. The agenda is simple – the Qur’an should be banned, mosques forcibly shut down, Muslim women who wear a headscarf taxed, Muslim immigration halted, and potentially dangerous Muslims deported en masse.

Wilders’ hostility toward anything to do with Islam makes him incapable of recognising the growing impetus for reform across the Muslim world. For instance, Wilders takes aim at the Organisation for Islamic Cooperation (OIC), the intergovernmental body for 57 Muslim member states, as a clandestine vehicle for a global Islamic Caliphate conspiring to “elevate Shari’ah Laws over human rights.”

While the OIC is far from perfect, this overlooks how since 2005, under the leadership of Secretary-General Ekmeleddin Ihsanoglu, the body has taken serious steps to promote internal Muslim reform – establishing the world’s first Muslim human rights commission to investigate abuses of “internationally-recognised civil, political, economic and social rights” in Muslim countries; issuing a comprehensive resolution condemning “all forms of terrorism”; while condemning Arab dictatorships trying to crush local democratic movements.

In his zeal to demonise Islam as a Nazi-like “totalitarian political ideology” and “existential threat”, Wilders turns a blind eye to such efforts for progressive Islamic reform. It is not a surprise, then, to find Wilders equally oblivious to the American Muslim experience. A study by the Triangle Center on Terrorism and Homeland Security finds that American Muslim communities “have been active in preventing radicalisation”, and that the threat of home-grown terrorism, while already “minuscule”, has continued to decline. American Muslims regularly confront “individuals who express radical ideology or support for terrorism”, prevent “extremist ideologues from preaching in mosques”, and communicate “concerns about radical individuals to law enforcement officials”. No wonder even the RAND Corporation concludes that terrorists “would find little support in the Muslim community” in the US.

But then, published by notorious neoconservative outlet Regnery Publishing, Wilders’ Marked for Death offers little new in the profitable field of anti-Muslim scaremongering.  Indeed, it is no coincidence that his Freedom Party has for years received funding to the tune of six figures from many of the same US sources published by Regnery, such as Robert Spencer, Daniel Pipes and Pam Geller – whose stale stereotypes about Islam are amply regurgitated in his book ad nauseum.

The US publication of Marked for Death in English thus reveals the extent to which US ultraconservatives are getting desperate. With upcoming elections on the horizon, they have thrown the ‘Wilders card’ in a vain attempt to project his alleged European experiences on to an American audience to scare them into voting against Obama – which is precisely why Wilders is marketing his book in the US, and not Europe.

Fortunately, his book’s boring message is falling on deaf ears. Bar an interview with the equally unhinged Sean Hannity on Fox News, Marked for Death has received negligible acclaim in the American press. Discerning readers will note the most obvious reason: in the name of defending “freedom”, Wilders’ political programme is based entirely on the idea of forcibly eliminating the freedom of all Muslims across the West to practise and speak about their faith – whether or not they oppose extremism (which most do). Only someone utterly ignorant of American history would attempt such a thing in the Land of the Free.

Dr. Nafeez Mosaddeq Ahmed is an international security expert and Executive Director of the Institute for Policy Research & Development. His latest book is A User’s Guide to the Crisis of Civilization: And How to Save It (2010), which is now a documentary feature film, The Crisis of Civilization (2011)

Geert Wilders in 2011. Photo: Getty Images
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There is one thing Donald Trump can't build a wall against

Muslim immigrants don't bring terrorism - ideology does. 

Rather than understanding the root of the Islamist extremist issue and examining the global scale of the challenge, one US presidential candidate has decided to pin his domestic security hopes on the demonisation of a particular group of people. 
 
The arrest of Ahmad Khan Rahami over the recent New York bombing, an Afghan-born naturalised US citizen, proved too tantalising an opportunity for the Republican presidential candidate Donald Trump to once again conflate terrorism and immigration. Taking aim at his rival Hillary Clinton, Trump claimed that she “wants to allow hundreds of thousands of these same people", people who he described as having hatred and sickness in their hearts.
 
It is unclear who exactly Mr Trump is referring to here, one can only assume that it is a reference to Muslims, more specifically those not born in the US, and their apparent deep-rooted hatred for all things American. These comments will no doubt strengthen support for his campaign among those who have remained supportive of his overtly anti-Muslim stance, but the reality is that Mr Trump is rather missing the point.
 
Trump’s insistence on profiling Muslims as a measure to curb terrorism is not merely offensive; it reinforces the "us versus them" rhetoric used by the very terrorists he is trying to defeat.
 
The attack on the Pulse nightclub in Orlando earlier this year was described as the deadliest mass shooting by a single attacker in American history. Omar Mateen, the perpetrator, was not an immigrant. Born in New York, Mateen was an American citizen by birth. This, however, did not stop him from killing dozens of innocent people and wounding many more. 
 
One of the most influential jihadi ideologues, certainly in the Western world, was in fact an American. Not a naturalised citizen, but a born American, Anwar al-Awlaki was a central figure in the propaganda output of al-Qaeda’s affiliate in the Arabian Peninsula. Awlaki’s ideas are reported to have been a significant factor in the radicalisation of the Tsarnaev brothers, the perpetrators of the deadly Boston Marathon bombing. 
 
Putting the spotlight on immigration as the most effective means to curb terrorism ignores the real problem; the ideology. The poisonous, divisive, and intolerant mindset that is at the heart of the matter is the real culprit. This ideology, which presents itself as a "true" reflection of Islam is nothing more than a politically motivated worldview that seeks to spread hatred and violence. 
 
Research from the Centre on Religion and Geopolitics has shown that those individuals who buy into this worldview come from a multitude of backgrounds. Some are from poor backgrounds while others are from more affluent ones, some are well-educated while others aren’t. The truth is that there is no prototype terrorist - the common denominator, however, is that they share an ideology. Focusing on immigration as a source for terrorists fails to acknowledge the wide and varied pool from which they recruit.
 
The ideology, which perverts the shared religious heritage that 1.6bn Muslims around the world hold dear, is not simply a threat to the US, but to the world over. There is no wall high enough, no trench deep enough, and no bomb big enough to destroy this ideology. 
 
While the focus on Isis conjures images of the Middle East, this year alone we have witnessed deadly attacks committed by the group including Indonesia, Bangladesh, France, Germany, and Belgium. The ideology that drives the violence is transnational; it’s a global threat that necessitates a global response.
 
The transnational appeal and threat of this ideology is evident with the recent phenomena of online radicalisation. Men and women, boys and girls, have been lured by these ideas from the safety of their own homes, with these powerful ideas moving some to join causes in lands they have never visited. 
 
Recent attacks in France, Germany, and indeed the US, have demonstrated how items that can be obtained ordinarily, such as vehicles and knives, are being weaponised to cause maximum damage. But would a ban on knives and trucks be the solution? The only effective means for defeating terrorists is by challenging and dismantling their ideological appeal, effectively sapping the substance that fuels the violence.
 
Mr Trump, who may become Commander-in-Chief of the world’s most formidable army, must recognise that we are engaged in a battle of ideas, similar to that of the Cold War. A battle in which opposing worldviews are key, words are important, and taking control of the narrative is paramount.
 
In this battle of ideas, Mr Trump is not only hampering the global efforts against groups like Isis and its ilk, but actually reinforcing the ideas put forward by the extremists. Our leaders should not mirror the intolerant attitudes of our enemies or echo their binary worldview. 
Though, when it comes to the Republican candidate, his past statements on the topic indicate, perhaps, that this aim is overly ambitious.
 
Our response must be clear and robust, but we must first acknowledge who, or what, the enemy is. Muslims coming to the US are not the enemy, Muslims born in America are not the enemy, the enemy is the poisonous ideology that has manipulated Islam.
 
Defeating this transnational ideology requires alliances, not alienation. Mr Trump has expressed his commitment to work with allies in the Middle East to fight terrorism, but it is just as important to foster good relations with American Muslims. They can, and should, play an integral role in defeating Islamist extremism at home.

Mubaraz Ahmed is an analyst at the Centre on Religion and Geopolitics. He tweets at @MubarazAhmed.