Equality between the sheets

The "right" to discriminate cuts both ways.

Should a Christian hotel-owner be allowed to refuse a gay couple a double-bed, or is such discrimination no more than bigotry which the law should not allow them to indulge?

The case of Christian hotel-owners Peter and Hazelmary Bull is currently before the Court of Appeal. Earlier this year, the Evangelical couple were ordered to pay compensation to a couple in a civil partnership who had been turned away from their establishment in Cornwall. The conflict is easier to describe than to solve: the law regards civil partnership as equal, in almost all respects, to marriage. But the God worshipped by the Bulls does not.

There would be less debate if the Bulls had refused to employ a receptionist because they discovered that she was in a lesbian relationship, or indeed if they had refused to allow a lone gay man to occupy a single room. But the intimate circumstances of bed-sharing do seem to complicate the situation. The Bulls claim that only married couples are allowed to sleep together in their beds, and that any other arrangement would be an indulgence of sin. Put bluntly, the matter at issue isn't sexual orientation, it's sex - or rather the possibility of sex.

There's some dispute about whether, in fact, the Bulls have been quite so strict about unmarried heterosexual couples as they claim. A prominent member of the National Secular Society who stayed at the hotel in 2006 with his female partner reports having had no trouble getting a room (though they were a bit disconcerted to discover "religious tracts all over the place" once they had booked in). Be that as it may, if the bed being offered is a double one, then the owners are in effect facilitating sexual conduct that may go against their deeply-held convictions.

It's no coincidence that religion has emerged in recent years as a major battleground of social and legal rights. There have been rows about Islamic dress, crosses in the workplace, nurses praying for their patients, sex education in schools. In human rights law spiritual belief occupies an ambiguous status. It is both a category of protection -- for religion is increasingly seen as a source of personal identity -- and a cause of discrimination. It's not always easy to distinguish between the two. Behaviour which a believer may regard as intrinsic to his or her religious identity may involve inconveniencing or discriminating against other people, who also have rights. The law, and society, must choose whose right to upheld. Someone must lose.

Can philosophy help? The British Humanist Association has recently put out a pamphlet, Right to Object?, which takes a broader view of some of the issues at stake.

In his introduction, Alan Howarth locates the point at issue in the conflict between two principles: that of obeying the law (necessary for a functioning society) and that of following one's own conscience, without which one can scarcely be said to enjoy moral autonomy. Balancing the two involves defining a sphere of exemption from what would otherwise be legal requirements. Such a definition, Howarth writes, "must appear especially desirable in a society which prides itself upon its liberalism, tolerance, and its respect for the moral autonomy of individuals." This is true enough, but it does suggest that a certain self-congratulation may be at work here, and also perhaps an element of wishful thinking.

As the philosopher Peter Cave points out in his essay, the weighing and balancing that judges engage in when deciding difficult cases "are smokescreens for 'muddling through'". His own view, which I tend to endorse, is that the law should err on the side of liberality, allowing "a thousand preferences to bloom" provided that there are not significant social ill-effects. He would allow the right of a small hotel run by Evangelical Christians to refuse to offer a gay couple a double-bed, but also allow companies to enforce dress-codes that make no allowances for religious dress. What this seems to mean in practice, though - and what may be going on at a deeper level - is the privileging of the interest of both employers and service-providers at the expense of both employees and customers. Is this really sustainable?

In the case of Mr and Mrs Bull, their preference for a hotel run on the basis of traditional Christian morality need not unduly inconvenience gay couples provided that most hotels don't impose such restrictions. Indeed, hotels like the Bulls' might be said to increase consumer choice for Christian holidaymakers who share their unease at being in the proximity of gay sex.

And consider the converse case. There are hotels and guesthouses that specialise in serving members of the gay community, and may wish to turn away heterosexual couples. In February 2011, shortly after the Bull case came to court, the Equality and Human Rights Commission (in a typical piece of empire-building) announced that they would look into whether gay-only hotels discriminated against straight guests, even though it hadn't actually received any complaints.

In response, the owner of a gay hotel in Bournemouth complained that that Equality Act was a "double-edged sword" that was "killing gay culture." And indeed, one hotel in Blackpool that used to boast openly that it was "exclusively gay" now states on its website that it "welcomes all guests, new and old", presumably in response to the EHRC move. This is surely a perverse outcome of laws designed to protect minorities from discrimination. In the name of diversity, a bland conformism prevails, reducing choice and opportunity for customers as well as owners.

I strongly support the right of bar and hotel-owners to run single-sex gay-only establishments, so long as they are clearly signposted as such. They provide an important service to their community which would be compromised if they were forced to open their doors to heterosexuals. The quid pro quo must be the right of a few Christian hotel-owners to run their enterprises upon openly religious lines.

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Brexit will hike energy prices - progressive campaigners should seize the opportunity

Winter is Coming. 

Friday 24th June 2016 was a beautiful day. Blue sky and highs of 22 degrees greeted Londoners as they awoke to the news that Britain had voted to leave the EU.  

Yet the sunny weather was at odds with the mood of the capital, which was largely in favour of Remain. And even more so with the prospect of an expensive, uncertain and potentially dirty energy future. 

For not only are prominent members of the Leave leadership well known climate sceptics - with Boris Johnson playing down human impact upon the weather, Nigel Farage admitting he doesn’t “have a clue” about global warming, and Owen Paterson advocating scrapping the Climate Change Act altogether - but Brexit looks set to harm more than just our plans to reduce emissions.

Far from delivering the Leave campaign’s promise of a cheaper and more secure energy supply, it is likely that the referendum’s outcome will cause bills to rise and investment in new infrastructure to delay -  regardless of whether or not we opt to stay within Europe’s internal energy market.

Here’s why: 

1. Rising cost of imports

With the UK importing around 50% of our gas supply, any fall in the value of sterling are likely to push up the wholesale price of fuel and drive up charges - offsetting Boris Johnson’s promise to remove VAT on energy bills.

2. Less funding for energy development

Pulling out of the EU will also require us to give up valuable funding. According to a Chatham House report, not only was the UK set to receive €1.9bn for climate change adaptation and risk prevention, but €1.6bn had also been earmarked to support the transition to a low carbon economy.

3.  Investment uncertainty & capital flight

EU countries currently account for over half of all foreign direct investment in UK energy infrastructure. And while the chairman of EDF energy, the French state giant that is building the planned nuclear plant at Hinkley Point, has said Brexit would have “no impact” on the project’s future, Angus Brendan MacNeil, chair of the energy and climate select committee, believes last week’s vote undermines all such certainty; “anything could happen”, he says.

4. Compromised security

According to a report by the Institute for European Environmental Policy (the IEEP), an independent UK stands less chance of securing favourable bilateral deals with non-EU countries. A situation that carries particular weight with regard to Russia, from whom the UK receives 16% of its energy imports.

5. A divided energy supply

Brexiteers have argued that leaving the EU will strengthen our indigenous energy sources. And is a belief supported by some industry officials: “leaving the EU could ultimately signal a more prosperous future for the UK North Sea”, said Peter Searle of Airswift, the global energy workforce provider, last Friday.

However, not only is North Sea oil and gas already a mature energy arena, but the renewed prospect of Scottish independence could yet throw the above optimism into free fall, with Scotland expected to secure the lion’s share of UK offshore reserves. On top of this, the prospect for protecting the UK’s nascent renewable industry is also looking rocky. “Dreadful” was the word Natalie Bennett used to describe the Conservative’s current record on green policy, while a special government audit committee agreed that UK environment policy was likely to be better off within the EU than without.

The Brexiteer’s promise to deliver, in Andrea Leadsom’s words, the “freedom to keep bills down”, thus looks likely to inflict financial pain on those least able to pay. And consumers could start to feel the effects by the Autumn, when the cold weather closes in and the Conservatives, perhaps appropriately, plan to begin Brexit negotiations in earnest.

Those pressing for full withdrawal from EU ties and trade, may write off price hikes as short term pain for long term gain. While those wishing to protect our place within EU markets may seize on them, as they did during referendum campaign, as an argument to maintain the status quo. Conservative secretary of state for energy and climate change, Amber Rudd, has already warned that leaving the internal energy market could cause energy costs “to rocket by at least half a billion pounds a year”.

But progressive forces might be able to use arguments on energy to do even more than this - to set out the case for an approach to energy policy in which economics is not automatically set against ideals.

Technological innovation could help. HSBC has predicted that plans for additional interconnectors to the continent and Ireland could lower the wholesale market price for baseload electricity by as much as 7% - a physical example of just how linked our international interests are. 

Closer to home, projects that prioritise reducing emission through tackling energy poverty -  from energy efficiency schemes to campaigns for publicly owned energy companies - may provide a means of helping heal the some of the deeper divides that the referendum campaign has exposed.

If the failure of Remain shows anything, it’s that economic arguments alone will not always win the day and that a sense of justice – or injustice – is still equally powerful. Luckily, if played right, the debate over energy and the environment might yet be able to win on both.

 

India Bourke is the New Statesman's editorial assistant.