How on earth is my religion to blame for Asian gangs and sex abuse?

Melanie Phillips's latest outburst against Islam and Muslims is opportunistic and goes beyond the pale.

So there I was, on a Monday morning, in a rather good mood, having had Ed Miliband give my forthcoming book about him a free plug, live on Sky News and BBC News, and still recovering from the shock of having Norman Tebbit (yes, that Norman Tebbit!) aim some warm words in my direction in a blog post on the Telegraph website about British Muslims; a post in which he wisely concludes:

There are Muslims out there seeking an accommodation with our society. They may not be able to defeat the Islamist fanatics, but we would be foolish to reject a hand held out in understanding and reconciliation.

But then I turned to the Daily Mail and, specifically, to Melanie Phillips. The headline?

While Muslim sexual predators have been jailed, it is white Britain's hypocritical values that are to blame

My first response? Can you imagine a headline that said, "While Jewish murderers have been jailed . . ." or "While Hindu bank robbers have been jailed . . ."? When was it that we first started classifying crimes and criminals by religious affiliation?

Phillips, of course, has long suffered from a sort of Muslims Tourette's syndrome -- she refers to Muslims 18 times in her column today. From the outset, she makes clear that she plans to go beyond Jack Straw, Leo McKinstry and others who have fallen over each other to make spurious arguments about the "cultural" factors behind the so-called on-street grooming of young girls for sex by criminal gangs. Nope, Mel has the dastardly religion of Islam in her sights:

Police operations going back to 1996 have revealed a disturbingly similar pattern of collective abuse involving small groups of Muslim men committing a particular type of sexual crime.

Sorry, but I have to ask again: what has the assumed faith of these men got to do with the crime itself? I must have missed the chapter of the Quran that encourages Muslim men to go out and ply young girls with alcohol (!) and drugs and then pimp them out to older men for sex. While I disagree with Straw, McKinstry, Yasmin Alibhai-Brown, David Aaronovitch and others who have speculated about the various cultural factors behind these crimes, I'm not that surprised that "culture" has raised its ugly head -- and I, for one, would welcome some peer-reviewed, nationwide studies of this particular crime and the perpetrators of it. But religion??

Phillips writes:

For while, of course, most Muslims repudiate any kind of sexual crime, the fact remains that the majority of those who are involved in this particular kind of predatory activity are Muslim.

First, we don't know that's the case. Sorry. But we don't. You can't extrapolate from such a small sample (50 out of 56 men) in one corner of the country. That's also the view, I might add, of the two UCL academics whose research was cited by the Times in its original story last Wednesday. In a letter to the Times published on 7 January, they wrote:

While we were heartened by the open and insightful discussion of the crime, we are concerned that limited data can be over-extended to characterise an entire crime type, in particular, in terms of race and gender. The identity of victims and offenders identified to date, primarily in the Midlands and the north of England, may misrepresent this crime on a national level.

In our work, based on two major police operations, we found that perpetrators were predominantly but not exclusively of Pakistani descent: several other ethnicities featured, too. Only through nationwide scoping studies can ethnicity be reliably established. If we allow ourselves to be blinded by this emergent and untested racial stereotype, we risk ignoring similar crimes perpetrated by offenders of other ethnicities.

It is also worth remembering that the "fact remains" that the "majority of those who are involved in" internet child sex offences (95 per cent) are white, as are the majority of prisoners (80 per cent) behind bars for sex crimes. And, as Chris Dillow notes:

Straw gives us no statistics to justify his claim.
Those that do exist seem to undermine his claim.
Table 5.4b of this pdf shows that, in the latest year for which we have data, Lancashire police arrested 627 people for sexual offences. 0.3% of these were Pakistanis. That's two people. 85.5% were white British. In Lancashire, there are 1,296,900 white Brits and 45,000 Pakistanis. This means that 4.163 per 10,000 white Brits were arrested for a sex crime, compared to 0.44 Pakistanis. If you're a journalist, you might say that the chances of being arrested for a sex crime are nine times greater if you're white than Pakistani. If you're a statistician, you might say they are 0.037 percentage points greater.

So what conclusions should we draw about white people from such statistics? Has Melanie checked with her white husband Joshua or her white son Gabriel as to why white men are so much more likely to commit sex crimes in this country than men from non-white, minority communities? Is this a problem of "white culture" or Judeo-Christian culture? Why the "conspiracy of silence"?

Phillips continues:

For these gang members select their victims from communities which they believe to be 'unbelievers' -- non-Muslims whom they view with disdain and hostility.

You can see that this is not a racial but a religious animosity from the fact that, while the vast majority of the girls who are targeted are white, the victims include Sikhs and Hindus, too.

"Religious animosity"? According to the Times's own research, several victims of a British Pakistani gang in an unnamed northern city were Bangladeshi Muslim girls. So much for Islamic solidarity among Asian gangs. And has Phillips, or Straw, ever been to Pakistan? Don't they know that young girls are sold into sexual slavery in Pakistan, too, where they all happen to be Muslims, as do the perpetrators of this heinous crime?

The only "fact" that we learn from Phillips's rant is that she is willing to find an Islamic angle to any story, no matter how horrific the story, no matter how tenuous the angle. For someone who rails against anti-Semitism under every bed and foams at the mouth at the first sight of journalists or bloggers stereotyping or generalising about Jews or Israelis to then make such sweeping and lazy assumptions about Muslims is particularly hypocritical and, I would add, unforgivable.

Since the Times story broke last week, just two people have decided to "Islamise" it and thereby exploit it for their own Muslim-baiting agendas: Nick Griffin and Melanie Phillips. Shame on them both.

UPDATE:

On a side note, I should point out that I am the co-author of the Ed biography that I referred to in passive, above, and that is provisionally entitled Ed: Ed Miliband and the Remaking of the Labour Party. My co-author on this project is my former New Statesman colleague, James Macintyre. You can read more about our forthcoming book here.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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From war and slavery to prison – life inside an immigration detention centre

David spent five years locked in a house in Britain. Then he spent two years in immigration detention centres. 

Visitors at the immigration detention centre are met by Sid the Sloth, balancing an acorn just as he does in the family film Ice Age. The picture is one of the brightly coloured murals adorning the otherwise bare walls of the visitor's entrance. The lurid paintwork sits in stark juxtaposition to the barbed wire outside, and the metal detector and eight sets of doors which visitors must pass through.

It is a thin veneer which fails to mask a system containing institutionalised abuse from top to bottom. It isn't surprising, then, that one of the conditions of my visit was not to identify the centre - the volunteers I joined fear having visiting rights withdrawn by the company in charge.

Once inside I met Sivan, a 32-year-old Kurdish asylum seeker who came to Britain clinging to the underside of a lorry. He had been tortured by the Turkish authorities. For Sivan the children’s cartoons in the visitor’s entrance held a particularly cruel irony. Detainees at the centre are not allowed smartphones, and with no access to email Sivan’s wife, also a Kurdish asylum seeker, is unable to send her husband pictures of their first child. The couple have not seen each other in the two months since Sivan was detained. That day, in the visitor’s lounge, Sivan saw his son for the first time. Holding photographs of the little boy in his hands, Sivan’s face momentarily lit up as it split with joy and then sorrow.

Sivan does not know when he will be able to see his young family - or if they will ever be able to be together.

Across Britain more than 3,000 people, many fleeing war and torture, are locked up indefinitely in immigration centres. They arrive in Britain seeking refuge. But are shut away in privately-run prisons before being forcibly removed. Often with little or no English, detainees rely on volunteers to help them navigate Britain’s complex immigration system.

At the volunteer hub, which helps 80 of the 500 men in the centre each week, I met former detainees who all had one thing in common: the mental torture that indefinite detention inflicts. Like David, a quiet Ghanaian who has never really been free. He was kept as a slave on a plantation until traffickers brought him to Britain aged 13. Here he spent five years locked in a house, when not being forced to work 14-hour days in a warehouse. He finally escaped only to spend 11 years waiting for his asylum application to be processed - still ongoing despite clear medical evidence of his torture during imprisonment. He has spent two years in immigration detention centres. And as he waits he now has to register his presence with the authorities every Tuesday. He is terrified that when he does he won’t return to his four-year-old daughter, but instead be returned to captivity by the Home Office, without explanation.

Another former detainee Daniel, a tailor from Iran who fled five years ago, spent five months in detention when he first arrived in Britain. He describes being locked up with no time limit as "one of the worst times of my life", and still needs anti-depressants. “It really damaged my mind,” Daniel told me. “You don’t know when the process will be finished and you’re just waiting, waiting. You don’t know what’s going on.”

I heard from detainees who have had medical appointments they have waited months for cancelled because the centre wouldn’t pay for transport. Some kept three in a room with a toilet between the beds. Others woken in the middle of the night to see their friend dragged from their bed and assaulted by guards before being taken for deportation. Detainees employed to clean the centre for an exploitative £3 a day, just to afford necessities like toiletries. Or they stay trapped by fear in their rooms because they are afraid of the ex-prisoners, many who have committed serious crimes, locked up around them. I heard too of solitary confinement used routinely as a punishment for those considered not to be compliant. More than one detainee said immigration centres are worse than prisons. And they are right.

Britain is the only place in Europe which still locks people up with no time limit. Despite the government’s promise to reduce both the numbers - and the time spent there - progress is still far too slow. Last year 27,819 people entered detention. Some have been there more than five years.

Barely a week passes without a new report of violence or suicide or rape or abuse, inflicted on those who came to our country for help. The government should hang its head in shame. The Home Office must stop turning a blind eye to what it must know what is happening to those in its care. It’s clear that this is a broken and barbaric system. After seeing it for myself, I’m more convinced than ever that the use of indefinite detention has to end.

Names have been changed to protect the identities of those interviewed for this article.

Jon Bartley is the co-leader of the Green Party.