The French attack on the veil

The proposed ban is wrong and disproportionate.

From the BBC website:

France's lower house of parliament has overwhelmingly approved a bill that would ban wearing the Islamic full veil in public.

There were 335 votes for the bill and only one against in the 557-seat National Assembly.

I think the proposed French ban on the face-veil is wrong and disproportionate, not to mention Islamophobic. As I wrote in a New Statesman cover story on this contentious subject a few weeks ago:

Is support for a ban among Europe's political leaders, and the alarmist and vitriolic rhetoric that so often goes with it, really an expression of concern for Muslim women? And why, when confronted with a multitude of social and economic problems, including a debt crisis that could destroy its common currency, are they so obsessed with a small piece of cloth that so few women wear over their face? It is difficult to understand why so much political capital across the continent is being spent passing legislation to ban it, despite its minuscule impact on European societies.

In truth, the moves towards a ban seem primarily driven by a fear of Islam, the fastest-growing faith on the continent, and an inability on the part of Muslims and non-Muslims alike to discuss the future of Islam in Europe calmly. As the hijab-wearing British Muslim writer Fareena Alam pointed out in 2006, the controversy over the veil "has more to do with Europe's own identity crisis than with the presence of some 'dangerous other'. At a time when post-communist, secular, democratic Europe was supposed to have been ascendant, playing its decisive role at the end of history, Islam came and spoiled the party."

Meanwhile, Madeleine Bunting, over on CIF, has posted a brilliant response to the French vote, in which she writes:

The veil debate is making it entirely legitimate to pillory, mock and ridicule a tiny number of women on the basis of what they wear. French politicians described the full veil as a "walking coffin"; on comment threads online there is contempt and sneers for the full veil and those who wear it -- "hiding under a blanket", "going round with a paper bag over your head". In France it is estimated there are only 2,000 women who cover their faces with the burqa or the niqab out of a Muslim population of five million. The response is out of all proportion.

Let's be clear: the niqab and burqa are extreme interpretations of the Islamic requirement for modest dress; few Islamic scholars advocate their use, and many -- including Tariq Ramadan -- have urged women not to use them. They are as alien to many Muslim cultures as they are to the west. And yes, there are instances of patriarchy where some women might be encouraged or even forced to wear a full veil by their husbands or fathers. But generalisations don't fit. Increasingly, young women are choosing to wear the full veil, seeing it as a powerful statement of identity.

Invoking the full weight of the state to police dress codes in public is an extraordinary extension of state powers over an aspect of citizen behaviour which is largely regarded as your own business. Provided you are wearing some clothing, western public space is a free-for-all, and across every capital in Europe that is strikingly self-evident.

I hope it stays that way but I have my fears . . .

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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It's time for police to admit their mistakes

Forces are not doing enough to protect the most vulnerable from harm.

Already this summer, four people have died after contact with the police. At least three of them were black men who died following police restraint. Last Saturday, 20-year-old Rashan Charles lost his life after being pinned to the floor of a convenience store, and restrained by an officer and another person in plain clothes.

These deaths aren’t included in the latest annual report from the Independent Police Complaints Commission (IPCC), which covers the year ending 31 March 2017. But the deaths of Rashan, Edir Frederico da Costa, Darren Cumberbatch, and a 16-year-old boy, who died in a crash during a police pursuit, recall those who have lost their lives during or following police contact in the months preceding them: Mzee Mohammed, Dalian Atkinson, Mohammed Yassar Yaqub.

Between 1 April 2016 and 31 March 2017, there were 32 road traffic fatalities involving police, an increase from the previous year and the highest since 2008-09. In the same period, there were 55 fatalities from "apparent suicides following police custody". Six people died from "police shootings", the highest since 2007/08. Fourteen people died "in or following police custody", and there were 124 "other deaths following police contact" independently investigated by the IPCC. 

"Deaths in or following police custody" is not as high compared to other categories, however deaths that happen while a person is being arrested or taken into detention are some of the most controversial. That there was no reduction in the number who died in or following police custody, compared to the previous year, suggest past mistakes are being repeated and systemic failures persist.

Over half of the 14 deaths were of people with schizophrenia, depression or self-harming or suicidal tendencies. Similarly, two thirds of the 124 who died following other police contact had mental health issues.

The most common reason for this other type of police contact was related to the safety or wellbeing of those who lost their lives. Twenty-six people died from the police responding to their health, injuries, intoxication, or a "general" incident, while 23 people died from the police responding to a concern about their self-harm, risk of suicide, or mental state. Of these 23 people, 35 per cent were black and minority ethnic (BME).

The individual stories show an even more disturbing picture than the raw numbers. Officers often encounter people with mental health conditions, yet treat them as criminals. In the case of Mzee Mohammed, he remained in handcuffs even when he finally received medical care. The police should be called as a last resort to deal with someone having a mental health crisis, but in many cases of deaths in custody, evidence shows they take it upon themselves to intervene.

In 2014, Staffordshire police handcuffed and detained Darren Lyons, who had a history of mental illness and alcohol dependency, instead of getting him medical help. An inquest heard he died after being left half-naked on a cell floor, covered in his own faeces. Similarly in 2012, Thomas Orchard was left lying unresponsive, after being put in restraints and having an emergency response belt wrapped around his face.

Although the police do not have the expertise of mental health workers, they are trained in using force proportionately, reasonably and when necessary. Members of the public experiencing a mental health episode have complex needs and it can be hard to understand the condition they are suffering from to provide appropriate assistance. This is a challenge for police officers, however using force can exacerbate a situation and even lead to death. In 2016, Dalian Atkinson, at the time suffering a mental health crisis, died after being Tasered and physically restrained by West Mercia officers.

The charity Inquest reports that the majority of its police-related cases in recent years “have involved the death of vulnerable individuals in some form of mental health crisis”. Its analysis in November 2016 of deaths in police custody since 1990 suggested that the “use of force/restraint is more likely to be a feature of the circumstances of BME deaths in police custody” and “the proportion of BME deaths in custody where mental health-related issues are a feature is nearly two times greater than it is in white deaths in custody”.  

Earlier this year, an inquest jury criticised the Metropolitan Police for excessive, unreasonable, unnecessary and disproportionate restraint on Olaseni Lewis, a 23-year-old black man, who died in 2010 at a psychiatric hospital.

Deborah Coles, director of Inquest, drew attention to the fact that the “evidence heard at this inquest begs the question of how racial stereotyping informed Seni’s brutal treatment”. Met officers, instead of attending to Seni’s welfare, left him once he was unresponsive after prolonged restraint, because they believed that he may have been "faking it". This disregard of a black life recalls the institutionally racist death of Roger Sylvester in 1999.

Seni’s case was pivotal in leading to the independent review into deaths in police custody, conducted by Dame Elish Angiolini QC. The publication has been postponed, on many occasions. The delay follows a common experience bereaved families constantly have with the police, the IPCC and the Crown Prosecution Service in their struggle for justice.

Despite deaths related to Tasers, spit hoods and firearms, the police have recently called for increases in such equipment and weapons. The Police Federation say they are necessary to protect the protectors. But the protectors are not protecting everyone.

The figures and individual stories show that some officers are threats to vulnerable people, in particular those with mental health issues and from ethnic minorities. Forces have failed to implement recommendations, while the CPS has failed to prosecute unprofessional and abusive police officers. "The officers involved in the restraint have not been able or willing to offer any word of condolence or regret in their evidence,” Seni’s parents responded after the inquest into their son’s death.

To prevent more needless lost lives, the police must first take responsibility and admit their mistakes.

Carson Cole Arthur is policy and communications co-ordinator at the campaign group StopWatch. He is writing in a personal capacity