David Aaronovitch's Iraq omission

Why does the pro-war left gloss over the issue of Iraqi civilian deaths?

I like David Aaronovitch. He is one of our country's leading liberal voices, a brilliant, intelligent and passionate writer and a nice man. He and I agree on a lot. (You can watch us here debating together at the Cambridge Union in defence of political correctness -- our side won!) But he is wrong about Iraq. He always has been.

I hesitate before taking a pot shot at Aaronovitch because I did so only a few weeks ago, in a column on torture (and he emailed to point out that he had been the first to flag up the Jack Bauer angle). Nonetheless, in the language of the playground, "he started it", so I'll respond.

In his column in the Times on Tuesday, Aaronovitch ridicules those of us who opposed the war, calls the Iraqi elections a "bloody miracle" and deplores seven years of "goddamned" discussion of WMDs, legality, and so on. Time to move on, says Aaro.

Let me begin by highlighting some points on which he and I agree.

1) It is both miraculous and inspiring that Iraq is able to conduct multiparty parliamentary elections seven years on from the fall of Saddam Hussein.

2) Torture was indeed much, much worse and more widespread under Saddam Hussein than it is in Iraq today.

3) There has never been a proper debate about what would have happened to Iraq if Saddam Hussein had been left in power in 2003. What were the alternatives, if any?

But in Aaronovitch's column, entitled "Iraq has moved forward. It's time we did, too", there is a glaring omission. How many Iraqis died in order to build this new Mesopotamian democracy, what he calls "one of the most hopeful changes in recent times"? Or, to rephrase the question, how many Iraqis were unable to vote in these historic elections because they'd been killed in the period since March 2003?

He does make one passing reference to the death and destruction inflicted by the invaders and the insurgents in Iraq:

In the first place it has made it almost impossible to discuss the Iraqis themselves, to consult them or listen to them. They have become ghosts, invoked as (implausible) casualty figures, or seen on TV briefly lamenting a death or maiming.

"Ghosts" is an interesting choice of word. But I'm confused. Does he think casualty figures are not important, or that they are all "implausible"? Does he, like General Tommy Franks, not "do bodycounts"? Or can he tell us how many Iraqis he thinks have been killed in the violence unleashed by our illegal (yes, David, illegal) invasion in 2003? If not, how can he expect us to "move on"? How can we do a proper audit of the war?

Nobody knows for sure how many Iraqis died, or were killed, as a result of the invasion, but there are several different, credible and respected estimates, ranging from 100,000 to a million-plus.

There's Iraq Body Count:

95,593 to 104,291

There's the calculation by Associated Press:

more than 110,600

There's the Lancet survey:

601,027 violent deaths out of 654,965 excess deaths

There's the ORB survey:

1,033,000

Which one does Aaronovitch agree with? Any of them? None of them?

On a side note, I smiled to see Aaronovitch smear those of us in the "anti-war brigade" as "Shortists". But, of course, Clare Short did not oppose the Iraq war. She voted for it, and stayed in the cabinet, resigning only after the invasion had occurred.

He could have called us "Cookists" or "Denhamists", but he chose not to. Perhaps because it is much more difficult to dismiss Robin Cook and John Denham as naive peaceniks, Islamist appeasers or Saddam apologists than it is to dismiss Clare Short, George Galloway, Tony Benn or the rest of the usual suspects. I'm just wondering . . .

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

Photo: Getty
Show Hide image

Leaving the cleaning to someone else makes you happier? Men have known that for centuries

Research says avoiding housework is good for wellbeing, but women have rarely had the option.

If you want to be happy, there is apparently a trick: offload the shitwork onto somebody else. Hire cleaner. Get your groceries delivered. Have someone else launder your sheets. These are the findings published by the Proceedings of the National Academy of Sciences, but it’s also been the foundation of our economy since before we had economics. Who does the offloading? Men. Who does the shitwork? Women.

Over the last 40 years, female employment has risen to almost match the male rate, but inside the home, labour sticks stubbornly to old patterns: men self-report doing eight hours of housework a week, while women slog away for 13. When it comes to caring for family members, the difference is even more stark: men do ten hours, and women 23.

For your average heterosexual couple with kids, that means women spend 18 extra hours every week going to the shops, doing the laundry, laying out uniform, doing the school run, loading dishwashers, organising doctors' appointments, going to baby groups, picking things up, cooking meals, applying for tax credits, checking in on elderly parents, scrubbing pots, washing floors, combing out nits, dusting, folding laundry, etcetera etcetera et-tedious-cetera.

Split down the middle, that’s nine hours of unpaid work that men just sit back and let women take on. It’s not that men don’t need to eat, or that they don’t feel the cold cringe of horror when bare foot meets dropped food on a sticky kitchen floor. As Katrine Marçal pointed out in Who Cooked Adam Smiths Dinner?, men’s participation in the labour market has always relied on a woman in the background to service his needs. As far as the majority of men are concerned, domestic work is Someone Else’s Problem.

And though one of the study authors expressed surprise at how few people spend their money on time-saving services given the substantial effect on happiness, it surely isn’t that mysterious. The male half of the population has the option to recruit a wife or girlfriend who’ll do all this for free, while the female half faces harsh judgement for bringing cover in. Got a cleaner? Shouldn’t you be doing it yourself rather than outsourcing it to another woman? The fact that men have even more definitively shrugged off the housework gets little notice. Dirt apparently belongs to girls.

From infancy up, chores are coded pink. Looking on the Toys “R” Us website, I see you can buy a Disney Princess My First Kitchen (fuchsia, of course), which is one in the eye for royal privilege. Suck it up, Snow White: you don’t get out of the housekeeping just because your prince has come. Shop the blue aisle and you’ll find the Just Like Home Workshop Deluxe Carry Case Workbench – and this, precisely, is the difference between masculine and feminine work. Masculine work is productive: it makes something, and that something is valuable. Feminine work is reproductive: a cleaned toilet doesn’t stay clean, the used plates stack up in the sink.

The worst part of this con is that women are presumed to take on the shitwork because we want to. Because our natures dictate that there is a satisfaction in wiping an arse with a woman’s hand that men could never feel and money could never match. That fiction is used to justify not only women picking up the slack at home, but also employers paying less for what is seen as traditional “women’s work” – the caring, cleaning roles.

It took a six-year legal battle to secure compensation for the women Birmingham council underpaid for care work over decades. “Don’t get me wrong, the men do work hard, but we did work hard,” said one of the women who brought the action. “And I couldn’t see a lot of them doing what we do. Would they empty a commode, wash somebody down covered in mess, go into a house full of maggots and clean it up? But I’ll tell you what, I would have gone and done a dustman’s job for the day.”

If women are paid less, they’re more financially dependent on the men they live with. If you’re financially dependent, you can’t walk out over your unfair housework burden. No wonder the settlement of shitwork has been so hard to budge. The dream, of course, is that one day men will sack up and start to look after themselves and their own children. Till then, of course women should buy happiness if they can. There’s no guilt in hiring a cleaner – housework is work, so why shouldn’t someone get paid for it? One proviso: every week, spend just a little of the time you’ve purchased plotting how you’ll overthrow patriarchy for good.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.