Preparing for winter

Malachy Tallack muses on the beauty and brutality of a Fair Isle winter


Traditional cultures have always sought, and found, balance within the natural world, and in their relationship to the lands and landscapes that have sustained them. And winter, it seems to me, is the time when we are reminded most forcefully of that balance.

Here in Fair Isle, as in other northern places, winter is the most animate and aggressive of seasons. To imagine it as lifeless or inert is to have failed, somehow, to experience it at all.

Where spring and summer are times of advancing into the world – of planting and tending, and the intrusions of agriculture – autumn and winter are times of retreat.

Many visitors to Fair Isle speak enviously of our lifestyle, and the environment in which we live. A part of them wishes that they too could exist somewhere like this. “But”, they say, “I couldn’t cope with the long winters”.

In some ways this attitude is understandable. The winters here are long: they can last, in practice, up to five or six months. Sometimes it seems much longer. The weather is poor too. Strong winds are the norm, making the cold air feel even colder. And the days are short. At the moment the sun rises around nine o’clock in the morning and sets again about three. There is a lingering twilight for much of the time in between, and it can often feel as though there has been no day at all.

Working outside at this time of year can therefore be difficult. The lack of daylight hours, and the even greater lack of suitable weather, means that opportunities must be grasped whenever they come along. Most of the time is spent inside, sheltered and protected from the world. And with the curtains and doors closed, it can be easy to feel detached or disconnected from what lies outside. But that is misleading.

This rhythm of advance and retreat, of warmth and cold, summer and winter, has been part of the natural cycle of human life since people first migrated beyond the equatorial regions. For those peoples that moved further still, into northern Europe, Asia and America, it is a rhythm that is deeply ingrained into our cultures and our psyche. The ebb and flow of each year affects us in ways that we cannot begin to understand; it balances us within our environment and within ourselves.

While we may shut the doors and block out the darkness, the winter itself does not end outside our homes. It reaches in and touches us, changes us. We must not imagine ourselves immune to the seasons.

Many people find winter a depressing time. It can induce feelings of loneliness, even despair. Others find hope and comfort in the recognition of change and return – of cyclical, seasonal movement. It can be exhilarating as well as exhausting.

This afternoon, as it grew dark, I drew the curtains and lit the fire. The room filled with warmth. Generations of people have done the same thing, within this house, on this island. It was a natural reaction – an interaction with the world outside. And I watched as the flames leapt and danced in the grate.

Photographs by Dave Wheeler

Malachy Tallack is 26 and lives in Fair Isle. He is a singer-songwriter, journalist, and editor of the magazine Shetland Life.
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Is there such a thing as responsible betting?

Punters are encouraged to bet responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly.

I try not to watch the commercials between matches, or the studio discussions, or anything really, before or after, except for the match itself. And yet there is one person I never manage to escape properly – Ray Winstone. His cracked face, his mesmerising voice, his endlessly repeated spiel follow me across the room as I escape for the lav, the kitchen, the drinks cupboard.

I’m not sure which betting company he is shouting about, there are just so many of them, offering incredible odds and supposedly free bets. In the past six years, since the laws changed, TV betting adverts have increased by 600 per cent, all offering amazingly simple ways to lose money with just one tap on a smartphone.

The one I hate is the ad for BetVictor. The man who has been fronting it, appearing at windows or on roofs, who I assume is Victor, is just so slimy and horrible.

Betting firms are the ultimate football parasites, second in wealth only to kit manufacturers. They have perfected the capitalist’s art of using OPM (Other People’s Money). They’re not directly involved in football – say, in training or managing – yet they make millions off the back of its popularity. Many of the firms are based offshore in Gibraltar.

Football betting is not new. In the Fifties, my job every week at five o’clock was to sit beside my father’s bed, where he lay paralysed with MS, and write down the football results as they were read out on Sports Report. I had not to breathe, make silly remarks or guess the score. By the inflection in the announcer’s voice you could tell if it was an away win.

Earlier in the week I had filled in his Treble Chance on the Littlewoods pools. The “treble” part was because you had three chances: three points if the game you picked was a score draw, two for a goalless draw and one point for a home or away win. You chose eight games and had to reach 24 points, or as near as possible, then you were in the money.

“Not a damn sausage,” my father would say every week, once I’d marked and handed him back his predictions. He never did win a sausage.

Football pools began in the 1920s, the main ones being Littlewoods and Vernons, both based in Liverpool. They gave employment to thousands of bright young women who checked the results and sang in company choirs in their spare time. Each firm spent millions on advertising. In 1935, Littlewoods flew an aeroplane over London with a banner saying: Littlewoods Above All!

Postwar, they blossomed again, taking in £50m a year. The nation stopped at five on a Saturday to hear the scores, whether they were interested in football or not, hoping to get rich. BBC Sports Report began in 1948 with John Webster reading the results. James Alexander Gordon took over in 1974 – a voice soon familiar throughout the land.

These past few decades, football pools have been left behind, old-fashioned, low-tech, replaced by online betting using smartphones. The betting industry has totally rebooted itself. You can bet while the match is still on, trying to predict who will get the next goal, the next corner, the next throw-in. I made the last one up, but in theory you can bet instantly, on anything, at any time.

The soft sell is interesting. With the old football pools, we knew it was a remote flutter, hoping to make some money. Today the ads imply that betting on football somehow enhances the experience, adds to the enjoyment, involves you in the game itself, hence they show lads all together, drinking and laughing and putting on bets.

At the same time, punters are encouraged to do it responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly. Responsibly and respect are now two of the most meaningless words in the football language. People have been gambling, in some form, since the beginning, watching two raindrops drip down inside the cave, lying around in Roman bathhouses playing games. All they’ve done is to change the technology. You have to respect that.

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war