"Honour killings" are just murder - it's as simple as that

The tragic murder of Shafilea Ahmed reminds us how limiting the term "honour" is when it comes to crime.

The tragic murder of Shafilea Ahmed has dominated the headlines recently. The 17-year-old girl was murdered by her parents, Iftikar and Farzana Ahmed, at their home in Warrington, because she was resisting a forced marriage and was too influenced by British culture. It took nine years to bring them to justice, but on Friday they were found guilty of her murder and sentenced to at least 25 years in prison.

During the investigation and trial, the Cheshire police force deliberately chose not to refer to the case as an “honour killing”, although it bears all the hallmarks. Explaining this decision after sentencing, Detective Superintendent Geraint Jones said:

"Over the years, many people have asked me - is this a so-called honour killing? For me, it's a simple case of murder. This is a case of domestic abuse by two parents towards their children. Domestic abuse is, sadly, something which the police have to deal with too often. It transcends culture, class, race, and religion."

I am inclined to agree with him. To an extent, the label of “honour-based” violence is helpful shorthand. It refers to crimes where someone is murdered because they are seen to have dishonoured their family or community. More often than not, it is a means to control women and their sexuality – though incidents against men are not unheard of. It is not restricted to any ethnic or religious group, with cases recorded in Latin America, and across Asia. In December 2009, after a concerted effort to raise awareness of these crimes, the Metropolitan Police reported that there had been a huge rise in recorded incidents related to honour, with 211 episodes reported in London between April and October of that year. The increase was probably related to an instruction to police in September 2009 to assume honour crimes had been committed in more situations than they previously did.

There is no question that it is a good thing to heighten awareness and understanding of why crimes happen, particularly if this encourages young people to come forward and seek help. It is important to recognise that crimes do take place in certain communities – in the UK, it tends to be prevalent among South Asians (of all religions) and those from the Middle East – so that those crimes can be tackled. It is equally important to raise awareness that these incidents are just that – crimes – rather than acceptable expressions of culture.

And that is where the problem can arise. What makes an act of violence based on a perception of “honour” different to any other act of violence? Earlier this year, I interviewed Polly Harrar, the founder of South Asian women’s group the Sharan Project. Asked whether we are doing enough to tackle honour killings, she said “In essence, it is murder, taking someone's life. It is killing somebody in cold blood, for whatever misguided reason.”

This is the crux of the matter: murder is murder. Violence is violence. Abuse is abuse. The flipside of the shorthand “honour killing” is that there is something exonerating in the phrase. Of course, as Paul Whittaker, Chief Crown Prosecutor in the case, pointed out, it is a contradiction in terms: “There is no honour in murder.” There is also the risk that in classifying this violence as something different – belonging to “them”, the immigrants, rather than “us”, the British – we hinder discussion of it, due to discomfort on one side and defensiveness on the other. This discomfort allows the authorities a “hands-off” option, which simply fuels its impetus – just as it does in countries such as Pakistan, where more often than not, a blind eye is turned and these crimes continue with impunity. Note that the Ahmeds accused the authorities investigating them of racism.

In fact, there is no need for this to be an issue of cultural sensitivity. The errors that blighted Shafilea’s case – a failure by the authorities to join up the dots and notice that she was in desperate need of help, even when she made a plea for emergency housing – are sadly reminiscent of the cases of many hundreds of British women who are failed every day. Domestic violence accounts for a quarter of all violent crimes in the UK, and the problems in dealing with it are the same as the problems often cited in policing honour-based crimes: a reluctance by women to come forward, difficulty in getting them to testify against their family members.

So yes, by all means, resources should be targeted on tackling violence in certain communities, and on encouraging people to come forward. But while the term “honour killings” has its uses, it can also be limiting. It is vital to understand the causes of crime, but the use of a tagword like this is unusual, particularly when the very notion of “honour” is nebulous and inaccurate. The real shame is in murder, not in disobedience. To come back to the words of Detective Superintendent Jones, domestic violence “transcends culture, class, race, and religion". We should not forget that.

 

Pakistani protestors march against a spate of "honour killings" in the country: Photograph: Getty Images

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

Photo: Getty
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The Future of the Left: A new start requires a new economy

Creating a "sharing economy" can get the left out of its post-crunch malaise, says Stewart Lansley.

Despite the opportunity created by the 2008 crisis, British social democracy is today largely directionless. Post-2010 governments have filled this political void by imposing policies – from austerity to a shrinking state - that have been as economically damaging as they have been socially divisive.

Excessive freedom for markets has brought a society ever more divided between super-affluence and impoverishment, but also an increasingly fragile economy, and too often, as in housing, complete dysfunction.   Productivity is stagnating, undermined by a model of capitalism that can make big money for its owners and managers without the wealth creation essential for future economic health. The lessons of the meltdown have too often been ignored, with the balance of power – economic and political – even more entrenched in favour of a small, unaccountable and self-serving financial elite.

In response, the left should be building an alliance for a new political economy, with new goals and instruments that provide an alternative to austerity, that tackle the root causes of ever-growing inequality and poverty and strengthen a weakening productive base. Central to this strategy should be the idea of a “sharing economy”, one that disperses capital ownership, power and wealth, and ensures that the fruits of growth are more equally divided. This is not just a matter of fairness, it is an economic imperative. The evidence is clear: allowing the fruits of growth to be colonised by the few has weakened growth and made the economy much more prone to crisis.

To deliver a new sharing political economy, major shifts in direction are needed. First, with measures that tackle, directly, the over-dominance of private capital. This could best be achieved by the creation of one or more social wealth funds, collectively held financial funds, created from the pooling of existing resources and fully owned by the public. Such funds are a potentially powerful new tool in the progressive policy armoury and would ensure that a higher proportion of the national wealth is held in common and used for public benefit and not for the interests of the few.

Britain’s first social wealth fund should be created by pooling all publicly owned assets,  including land and property , estimated to be worth some £1.2 trillion, into a single ring-fenced fund to form a giant pool of commonly held wealth. This move - offering a compromise between nationalisation and privatization - would bring an end to today’s politically expedient sell-off of public assets, preserve what remains of the family silver and ensure that the revenue from the better management of such assets is used to boost essential economic and social investment.

A new book, A Sharing Economy, shows how such funds could reduce inequality, tackle austerity and, by strengthening the public asset base, rebalance the public finances.

Secondly, we need a new fail safe system of social security with a guaranteed income floor in an age of deepening economic and job insecurity. A universal basic income, a guaranteed weekly, unconditional income for all as a right of citizenship, would replace much of the existing and increasingly means-tested, punitive and authoritarian model of income support. . By restoring universality as a core principle, such a scheme would offer much greater security in what is set to become an increasingly fragile labour market. A basic income, buttressed by a social wealth fund, would be key instruments for ensuring that the potential productivity gains from the gathering automation revolution, with machines displacing jobs, are shared by all.  

Thirdly, a new political economy needs a radical shift in wider economic management. The mix of monetary expansion and fiscal contraction has proved a blunderbuss strategy that has missed its target while benefitting the rich and affluent at the expense of the poor. By failing to tackle the central problem  – a gaping deficit of demand (one inflamed by the long wage squeeze and sliding investment)  - the strategy has slowed recovery.  The mass printing of money (quantitative easing) may have helped prevent a second great depression, but has also  created new and unsustainable asset bubbles, while austerity has added to the drag on the economy. Meanwhile, record low interest rates have failed to boost private investment and productivity, but by hiking house prices, have handed a great bonanza to home owners at the expense of renters.

Building economic resilience will require a more central role for the state in boosting and steering investment programmes, in part through the creation of a state investment bank (which could be partially financed from the proposed new social wealth fund) aimed at steering more resources into the wealth creating activities private capital has failed to fund.

With too much private credit used for financial speculation and property, and too little to small companies and infrastructure, government needs to play a much more direct role in creating credit, while restricting the almost total freedom currently handed to private banks.  Tackling the next downturn, widely predicted to land within the next 2-3 years, will need a very different approach, including a more active fiscal policy. To ensure a speedier recovery from recessions, future rounds of quantitative easing should, within clear constraints, boost the economy directly by financing public investment programmes and cash handouts (‘helicopter money’).  Such a police mix – on investment, credit and stimulus - would be more effective in boosting the real economic base, and would be much less pro-rich and anti-poor in its consequences.

These core changes would greatly reform the existing Anglo-Saxon model of capitalism and provide the foundations for building support for a new direction for progressive politics. They would pioneer new tools for building a fairer, more dynamic and more stable economy. They could draw on experience elsewhere such as the Alaskan annual citizen’s dividend (financed by a sovereign wealth fund) and the pilot basic income schemes launching in the Netherlands, Finland and France.  Even mainstream economists, including Adair Turner, former chairman of the Financial Services Authority, are now talking up the principle of ‘helicopter money’. For these reasons, parts of the package are likely to prove publicly popular and command support across the political divide. Together they would contribute to a more stable economy, less inequality, and a more even balance of power and opportunity.

 

Stewart Lansley is the author of A Sharing Economy, published in March by Policy Press and of Breadline Britain, The Rise of Mass Impoverishment (with Joanna Mack).