The daft sentimentality of the British sports fan

Why do the British love a charismatic loser so much?

We Brits have a very strange attitude to our sporting heroes. Andy Murray’s face doesn’t fit with the British public - and not just because it rarely breaks into a smile. Murray threw us all last week because he succeeded in reaching the Wimbledon final. Not through fluke or guile or an improbable defiance of the odds. He succeeded simply by being brilliant at what he does. Which, according to the public, was a little bit dull and annoying. I hosted a phone in on a national sports radio station straight after the semi final last Friday where 90 per cent of callers said they’d be supporting Roger Federer in the final. Why? “Murray’s a bit miserable and scruffy” was the general response.

This is a quintessential characteristic of the British sports fans. We are immersed in sentiment, preoccupied with personality and yearn less for cold, efficient victory than we do for the dramatic romance of defeat.

Every British sports fan is forever waiting for that Gazza moment: the emergence of a maverick figure, rendered great by instinctive talent not methodical coaching, and driven by volatile emotion not clear-eyed will to win.  But what really immortalized Gazza was that he often wore comedy fake breasts and sometimes cried. The images of him doing so were captured forever and held dear to every football fan’s hearts. The loveable fool, the genius man-child, the wide-eyed idiot savant, stealing emotional collapse from the jaws of a glorious triumph. This is the sporting narrative that has obsessed the British public ever since.

But the truth is that Gazza was a failure. He showed glimpses of what he might have become back in 1990 but, from the moment he burst out in tears that night in Turin, he never came close to fulfilling his potential ever again. That’s why he is loved and romantiscsied so much. He could have been like his German counterpart that night, Lothar Mattahus, who went on to lift the World Cup before triumphing in a succession of other tournaments for club and country. He was not cheeky, daft, charismatic or given to stumbling drunk out of kebab shops in full view of the paps. And that was no coincidence either. He was a winner, so he went to bed early and trained hard every day. That kind of application doesn’t play with the British public the way it does with the Germans. Perhaps it’s because the British public see something slightly vulgar in winning.

We love charismatic losers like Gazza, Jimmy White, Alex Higgins, George Best and Frank Bruno. The rogues and chancers who blew their talent – or just weren’t quite that good enough. The real winners we have produced, from Steve Davis to Linford Christie to Lewis Hamilton to Lennox Lewis, have been deemed too dull and robotic to fully qualify for our affections.

We like our sporting icons to be ‘human.’ That is to say we like them to be flawed, ordinary, dumb and often drunk. Perhaps it was possible to be ‘human’ and successful a few decades ago, when international footballers could turn up five minutes before kick off smoking a fag with a fried breakfast inside of them and still bag a hat trick. But sport is more serious than that nowadays. There will never be another Gazza because someone like him would be lucky to be playing in the higher divisions of non-league football nowadays. Being ‘human’ and being successful are now mutually exclusive characteristics.

We Brits regard sport as a soap opera: everything must be richly infused with sentimentality and melodrama. According to the outraged critics who condemned Stuart Pearce over the matter, David Beckham should have been part of the Team GB not because he was one of the best British footballers available but because he was an icon, a patriot and a man who addressed television interviewers with an appealingly boyish politeness. This is the X Factor generation, who want their sports stars like their talent show contestants: either tragic, or comic, or both  - and with a back story that can be neatly encapsulated in a ninety second montage to the accompaniment of a Coldplay track.

But of course, Andy Murray should not have to wear fake breasts, eat a kebab or perform hilarious impressions of other tennis stars in order to convince us he is human. The ins and outs of his character shouldn’t be here nor there to any of us who love sport for what it is: a contest of physical prowess. Unfortunately, too many Brits regard a serious demeanor to be alienating and objectionable rather than an admirable sign of a winning mentality. Yes, Olympic Gold Medals are all very well for other countries. But over here, nothing quite matches up to the dubious prestige of the BBC Sports Personality Of The Year.

Sam Delaney writes for The Guardian and is a host on talkSPORT. Follow him on Twitter @delaneyman

 

Andy Murray: good at tennis, but "a bit miserable and scruffy" for our tastes. Photograph: Getty Images

Sam Delaney also writes for The Guardian, The Big Issue and numerous others.  He is the author of two books: ‘Get Smashed – The Story Of The Men Who Made The Ads That Changed Our Lives’ and ‘Night Of The Living Dad.’ He has written and presented documentaries for the BBC and Channel 4 and is a host on talkSPORT radio.

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I can’t follow Marie Kondo's advice – even an empty Wotsits packet “sparks joy” in me

I thought I’d give her loopy, OCD theories a go, but when I held up an empty Wotsits bag I was suffused with so many happy memories of the time we’d spent together that I couldn’t bear to throw it away.

I have been brooding lately on the Japanese tidying freak Marie Kondo. (I forgot her name so I typed “Japanese tidying freak” into Google, and it was a great help.) The “Japanese” bit is excusable in this context, and explains a bit, as I gather Japan is more on the case with the whole “being tidy” thing than Britain, but still.

Apart from telling us that we need to take an enormous amount of care, to the point where we perform origami when we fold our underpants, which is pretty much where she lost me, she advises us to throw away anything that does not, when you hold it, “spark joy”. Perhaps I have too much joy in my life. I thought I’d give her loopy, OCD theories a go, but when I held up an empty Wotsits bag I was suffused with so many happy memories of the time we’d spent together that I couldn’t bear to throw it away.

After a while I gave up on this because I was getting a bit too happy with all the memories, so then I thought to myself, about her: “This is someone who isn’t getting laid enough,” and then I decided that was a crude and ungallant thought, and besides, who am I to wag the finger? At least if she invites someone to her bedroom no one is going to run screaming from it, as they would if I invited anyone to my boudoir. (Etym: from the French “bouder”, to sulk. How very apt in my case.) Marie Kondo – should bizarre circumstance ever conspire to bring her to the threshold – would run screaming from the Hovel before she’d even alighted the stairs from the front door.

I contemplate my bedroom. As I write, the cleaning lady is in it. To say that I have to spend half an hour cleaning out empty Wotsits packets, and indeed wotnot, before I let her in there should give you some idea of how shameful it has got. And even then I have to pay her to do so.

A girlfriend who used to be referred to often in these pages, though I think the term should be a rather less flippant one than “girlfriend”, managed to get round my natural messiness problem by inventing a game called “keep or chuck”.

She even made up a theme song for it, to the tune from the old Spiderman TV show. She would show me some object, which was not really rubbish, but usually a book (it may not surprise you to learn that it is the piles of books that cause most of the clutter here), and say, “Keep or chuck?” in the manner of a high-speed game show host. At one point I vacillated and so she then pointed at herself and said, “Keep or chuck?” I got the message.

These days the chances of a woman getting into the bedroom are remote. For one thing, you can’t just walk down the street and whistle for one much as one would hail a cab, although my daughter is often baffled by my ability to attract females, and suspects I have some kind of “mind ray”. Well, if I ever did it’s on the blink now, and not only that – right now, I’m not even particularly bothered that it’s on the blink. Because, for another thing, I would frankly not care to inflict myself upon anyone else at the moment.

It was all a bit of a giggle eight years ago, when I was wheeled out of the family home and left to my own devices. Of course, when I say “a bit of a giggle”, I mean “terrifying and miserable”, but I had rather fewer miles on the clock than I do now, and a man can, I think, get away with a little bit more scampish behaviour, and entertain a few more illusions about the future and his own plausibility as a character, when he is squarely in his mid-forties than when he is approaching, at speed, his middle fifties.

Death has rather a lot to do with it, I suppose. I had not actually seen, or touched, a dead body until I saw, and touched, my own father’s a few weeks ago. That’s what turns an abstract into a concrete reality. You finally put that to one side and gird up your loins – and then bloody David Bowie snuffs it, and you find yourself watching the videos for “Blackstar” and “Lazarus” over and over again, and reach the inescapable conclusion that death is not only incredibly unpleasant, it is also remorseless and very much nearer than you think.

And would you, dear reader, want to be involved with anyone who kept thinking along those lines? I mean, even if he learned how to fold his undercrackers into an upright cylinder, like a napkin at a fancy restaurant, before putting them in his drawer? When he doesn’t even have a drawer?

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war