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Laurie Penny on how twitter is changing the face of dissent

December 2010 will surely be remembered as the month when the global ruling class lost its monopoly over information.

If its founders hadn't invented such a silly name for Twitter, it would almost certainly have been closed down by now.

The name suggests the cheery inanity of birdsong: it does not imply a considered and coherent back-channel of radical dissent. Without tweets, twibbons and hashtags, however, the public might not be aware that officers of the law recently assaulted a wheelchair user and dragged him behind riot lines.

In the Parliament Square "kettle" on 9 December, I happened to be standing next to Jody McIntyre when the police began to baton him and his brother, who was pushing his wheelchair. Within seconds, I had pulled out my phone to tweet about what I had seen; within minutes, the backlash had begun as outraged citizens all over the country found supporting evidence of the assault and let each other know what had happened. By the time I arrived home, bloody and bruised from further police violence, the assault on Jody had made the national press.

It is clear that the authorities can no longer control the message. In decades to come, December 2010 will surely be remembered as the month when the global ruling class lost its monopoly over information.

With the WikiLeaks US embassy cables cheerfully blowing holes in the sycophantic and dangerous half-truths of international diplomacy, and young protesters using social networking and interactive digital maps to run rings around the police, the game - as the top cop Paul Stephenson so astutely observed - has changed.

Tooled up

This could be the beginning of a second information age. Any new technology takes some years to become truly useful to popular movements: for example, almost as soon as Gutenberg invented the printing press, it was hijacked as a way to disseminate cheap pornography. Luckily it didn't take long before the power of the press was being put to nobler uses, with the invention of the newspaper and the printing of the Bible in English challenging the monoliths of the monarchy and the Catholic Church.

Today, as social media come of age, the rules of resistance are undergoing a similar shift. Combine digital empowerment with a generation systematically deprived of economic security, and you have the perfect storm. Something huge is happening, and the word for that something is solidarity.

Solidarity has gone hypertextual. The student movement that made its voice so powerfully audible in the fee protests was largely organised on Twitter using the hashtag #solidarity. "Being able to contact thousands of people with one short tag was really important," says Jessica, 20, a student activist who claims to have been "radicalised" by Twitter. "#Solidarity has very obviously now become the link between all of those fighting against the same government in different ways," she goes on.

The notion of true solidarity between workers, students and activists was undermined in previous centuries by the fact that dissent was organised according to the old rules of business, with a central bureaucracy and a controlled message. Now, the economy of information has become collaborative.

“Thanks to the internet, the people are becoming the Panopticon - the all-seeing, ubiquitous power," says Aaron Peters, who is working on a PhD on the political impact of social networking. "With these tools, individuals can legitimately say, 'we are everywhere'."

We are everywhere. That is what the young chanted in Parliament Square as the tuition fees vote came through. Behind the bonfires, you could see the scrawled words, "This is just the beginning". For this government and for any government that seeks to control citizens by monopolising information, the writing on the wall . . . is on the web.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 20 December 2010 issue of the New Statesman, Christmas Special

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The joy of only winning once: why England should be proud of 1966

We feel the glory of that triumphant moment, 50 years ago, all the more because of all the other occasions when we have failed to win.

There’s a phrase in football that I really hate. It used to be “Thirty years of hurt”. Each time the England team crashes out of a major tournament it gets regurgitated with extra years added. Rather predictably, when England lost to Iceland in Euro 2016, it became “Fifty years of hurt”. We’ve never won the European Championship and in 17 attempts to win the World Cup we have only won once. I’m going to tell you why that’s a record to cherish.

I was seven in 1966. Our telly was broken so I had to watch the World Cup final with a neighbour. I sat squeezed on my friend Colin’s settee as his dad cheered on England with phrases like “Sock it to them Bobby”, as old fashioned now as a football rattle. When England took the lead for the second time I remember thinking, what will it feel like, when we English are actually Champions of the World. Not long after I knew. It felt good.

Wembley Stadium, 30 July 1966, was our only ever World Cup win. But let’s imagine what it would be like if, as with our rivals, we’d won it many times? Brazil have been World Champions on five occasions, Germany four, and Italy four. Most England fans would be “over the moon” if they could boast a similarly glorious record. They’re wrong. I believe it’s wonderful that we’ve only triumphed once. We all share that one single powerful memory. Sometimes in life less is definitely more.

Something extraordinary has happened. Few of us are even old enough to remember, but somehow, we all know everything that happened that day. Even if you care little about the beautiful game, I’m going to bet that you can recall as many as five iconic moments from 50 years ago. You will have clearly in your mind the BBC commentator Kenneth Wolstenholme’s famous lines, as Geoff Hurst tore down the pitch to score his hat-trick: “Some people are on the pitch. They think it’s all over. It is now”. And it was. 4 - 2 to England against West Germany. Thirty minutes earlier the Germans had equalised in the dying moments of the second half to take the game to extra time.

More drama we all share: Geoff Hurst’s second goal. Or the goal that wasn’t, as technology has since, I think, conclusively proved. The shot that crashed off the cross bar and did or didn’t cross the line. Of course, even if you weren’t alive at the time, you will know that the linesman, one Tofiq Bakhramov, from Azerbaijan (often incorrectly referred to as “Russian”) could speak not a word of English, signalled it as a goal.

Then there’s the England Captain, the oh-so-young and handsome Bobby Moore. The very embodiment of the era. You can picture him now wiping his muddy hands on his white shorts before he shakes hands with a youthful Queen Elizabeth. Later you see him lifted aloft by his team mates holding the small golden Jules Rimet trophy.

How incredible, how simply marvellous that as a nation we share such golden memories. How sad for the Brazilians and Germans. Their more numerous triumphs are dissipated through the generations. In those countries each generation will remember each victory but not with the intensity with which we English still celebrate 1966. It’s as if sex was best the first time. The first cut is the deepest.

On Colin’s dad’s TV the pictures were black and white and so were the flags. Recently I looked at the full colour Pathe newsreel of the game. It’s the red, white and blue of the Union Jack that dominates. The red cross of Saint George didn’t really come into prominence until the Nineties. The left don’t like flags much, unless they’re “deepest red”. Certainly not the Union Flag. It smacks of imperialism perhaps. In 1966 we didn’t seem to know if we were English or British. Maybe there was, and still is, something admirable and casual about not knowing who we are or what is our proper flag. 

Twelve years later I’m in Cuba at the “World Festival of Youth” – the only occasion I’ve represented my country. It was my chance to march into a stadium under my nation’s flag. Sadly, it never happened as my fellow delegates argued for hours over what, if any, flag we British should walk behind. The delegation leaders – you will have heard of them now, but they were young and unknown then – Peter Mandelson, Trevor Phillips and Charles Clarke, had to find a way out of this impasse. In the end, each delegation walked into the stadium behind their flag, except the British. Poor Mandelson stood alone for hours holding Union Jack, sweltering in the tropical sun. No other country seemed to have a problem with their flag. I guess theirs speak of revolution; ours of colonialism.

On Saturday 30 July BBC Radio 2 will commemorate the 50th anniversary of the 1966 World Cup Final, live from Wembley Arena. Such a celebration is only possible because on 16 occasions we failed to win that trophy. Let’s banish this idea of “Fifty years of hurt” once and for all and embrace the joy of only winning once.

Phil Jones edits the Jeremy Vine Show on BBC Radio 2. On Saturday 30 July the station celebrates the 50th anniversary of the 1966 World Cup Final live from Wembley Arena, telling the story of football’s most famous match, minute by minuteTickets are available from: www.wc66.org