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Laurie Penny: Proud to say nope to the Pope

Those planning to protest the Pope's visit are not instinctively anti-Catholic. But justice demands that we challenge religious oppression.

What is the Protest the Pope movement really about? Ask ten different activists why they object to Mr Joseph Ratzinger's state visit to Britain and they'll give you ten different answers. My own mother, a lapsed Catholic who is not normally the sort of lady to spoil her shoes on noisy demonstrations, looked me in the eye when I inquired about her reasons for attending the protest and said, very quietly, "it's personal".

For many of the millions who are dismayed at the prospect of the papal visit, it is indeed personal, and it is also political. Deep-rooted resentment drawn from first or second-hand experience of the institutional brutalities of Britain's largest "minority" faith - there are nine million Catholics in this country- forms the basis of legitimate liberal indignation.

It is hard to pinpoint exactly what offends most about Ratzinger's visit: it his attempts to rehabilitate child-rape within the church, or his intolerant stance on safe sex and abortion? Is it his relentless persecution of homosexuals, or the fact that public funds are being spent on driving this horrible old man around the country in his shiny white popemobile? It is all of these things, and none.

It is about religion. It is about what organised religion does to human societies. It is about the British and our unique distaste for being told what to do by celibates in silly cassocks. It is about modernity, and the limits of what modernity will tolerate.

Anarchist journalist Angelo Quattrocchi wrote in his recently-released polemic "The Pope is Not Gay!" that Ratzinger's backward-looking moral crusade is "spitting into the wind" - expectorating intolerant bile that can only cause unnecessary suffering as a tremendous tsunami of modern tolerance surges forward to swamp the rotten structures of family, patriarchy, superstition and sexual prudery. The Protest the Pope movement is, in fact, so terribly modern that it can sometimes come across as a little smug.

This week's Southbank launch of Quattrochi's book, replete with heartfelt performance poetry and expensive box-wine, was a restrained orgy of liberal self-congratulation. But why on earth shouldn't we congratulate ourselves? We are one of the most tolerant cultures on the planet, taking a stand, in the midst of domestic turmoil, against global religious oppression. Can't we feel just a little bit proud?

Most of those planning to 'Protest the Pope' this weekend are not instinctively anti-Catholic; we have no issue with belief itself. The notion of taking special exception to one religion over and above any other dodgy cult cobbled together by deranged desert patriarchs should be abhorrent to any secularist who believes in freedom of thought. When Elizabeth I granted private amnesty to English Catholics, she declared that she had no desire to "make windows into men's souls", and nor do today's Pope Protestors. We simply wish to register our displeasure when the same believers dash around smashing in the animistic vitrines of their fellow citizens with big bricks made of bigotry and intolerance.

A few short weeks ago, senior priest Edmund Adamus condemned Britain in general and London in particular as a "hedonistic wasteland" - the "geopolitical epicentre of the culture of death' - because of our dirty little fetish for protecting homosexuals from discrimination, supporting single parents and preserving limited access to abortion services.

If believing in a woman's right to choose is anti-Catholic, then I am an anti-Catholic. If believing that homosexuals deserve absolute legal and social equality with heterosexuals is anti-Catholic, then Britain is full of anti-Catholics.

If it is anti-Catholic to believe that child-rape ought to be eliminated, that stopping the spread of AIDs in Africa trumps religious squeamishness about condom use, and that human happiness is more important than dogmatic adherence to cobweb-crusted notions of purity and morality, then I for one am proud to be part of the geopolitical culture of death.

On Saturday, I'll be marching through my home city beside thousands of others to tell bigots and dogmatists everywhere that if they try to push back at the raw edge of modernity, they're going to get cut. If that conviction makes me anti-Catholic, then just give me a pen and show me where to sign.

Read Laurie Penny's column every week in the New Statesman.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 20 September 2010 issue of the New Statesman, Catholicism in crisis

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Hyper-partisan Corbynite websites show how the left can beat the tabloids online

If I were a young Tory looking forward to a long career, I’d be worried.

Despite their best efforts during the election campaign, the Sun, Daily Mail, Telegraph and Express failed to convince voters to give Theresa May a majority, let alone the landslide she craved. Instead, Labour made inroads thanks partly to increased turnout among younger voters who prefer to get their news online and from social networks.

The centre of power in the media has been shifting to the web for years, but during the election we saw just how well a crop of hyper-partisan left-wing news sites are using social media to gain the kind of influence once restricted to the tabloid press.

Writers for sites such as the Canary or Evolve Politics see themselves as activists as much as journalists. That frees them to spin news stories in a way that is highly attuned to the dynamics of social media, provoking strong emotions and allowing them to address their audience like a friend down the pub “telling it how it really is”.

People on Facebook or Twitter use news to tell their friends and the wider world who they are and what they believe in. Sharing the Canary story “Theresa May is trying to override parliamentary democracy to cling to power. But no one’s fooled” is a far more effective signal that you don’t like the Tory government than posting a dry headline about the cancellation of the 2018 Queen’s Speech.

This has long-term implications for the right’s ability to get its message out. Research by BuzzFeed has found that pro-Conservative stories were barely shared during the election campaign. It appears the “shy Tory” factor that skewed opinion polling in previous elections lives on, influencing what people are prepared to post online. If I were a young Tory looking forward to a long career, I’d be worried.

Distorted reality

Television was once the press’s greatest enemy. But its “newspaper reviews” now offer print titles a safe space in which they are treated with a level of respect out of all proportion to their shrinking readership. Surely this must change soon? After all, the Independent sometimes gets a slot (despite having ceased print publication last year) for its digital front page. How is it fair to exclude BuzzFeed News – an organisation that invests in reporting and investigations – and include the Daily Express, with its less-than-prescient weather predictions?

Another problem became apparent during the election. Because the press is so dominated by the right, coverage from the supposedly impartial broadcasters was skewed, as presenters and guests parroted headlines and front-page stories from partisan newspapers. Already, some political programmes, such as BBC1’s The Andrew Marr Show, have experimented with including news from outside Fleet Street. One of the newspaper industry’s most reliable allies is looking for new friends.

Alternative facts

The rise of sites spreading the left-wing gospel across Facebook may be good for Labour but that doesn’t mean it’s good for the public. This was illustrated on 16 June in a post by a relatively new entrant called the Skwawkbox, which claimed that a government “D-notice” – now called a DSMA-notice – might be in place restricting news organisations from reporting on the number of casualties from the Grenfell Tower fire.

The claim was untrue and eventually an update was added to the post, but not before it was widely shared. The man behind the blog (who gives his name in interviews only as “Steve”) insisted that because he had included a couple of caveats, including the word “if” in the text of his article, he was justified in spreading an unsubstantiated rumour. Replacing an irresponsible right-wing tabloid culture in print with equally negligent left-wing news sites online doesn’t feel much like progress.

Blood and bias

Narratives about the corrupt, lying mainstream media (the “MSM” for short) have become more prevalent during the election, and it’s clear they often hit a nerve.

On 17 June, a protest over Theresa May’s deal with the DUP and the Grenfell Tower fire made its way past BBC Broadcasting House, where a small group stopped to chant: “Blood, blood, blood on your hands!” Hours later, in the shadow of the burned-out tower, I heard a young woman complain loudly to her friends about money being used to fly BBC news helicopters when it could have gone to displaced victims.

The BBC cites the accusations of bias it receives from both ends of the political spectrum as evidence that it is resolutely centrist. But while many of its greatest critics would miss the BBC if it goes, the corporation could do a better job of convincing people why it’s worth keeping around.

Grenfell grievances

Early reports of the attack on a Muslim crowd in Finsbury Park on 19 June exhibited a predictably depressing double standard. The perpetrator was a “lone wolf”, and the Mail identified him as “clean-shaven”: phrases it is hard to imagine being used about an Islamist. Yet the media don’t just demonise Muslims in its reporting; they also marginalise them. Coverage of Grenfell contained plenty of references to the churches in this part of west London and its historic black community. Yet Muslims and the relief work carried out by local mosques received comparatively little coverage. Community issues such as Islam’s requirement that the dead are buried swiftly were largely ignored, even though a large number of those killed or made homeless by the fire were Muslim.

I suspect this may have something to do with outdated ideas of what north Kensington is like. But it also must reflect the reality that just 0.4 per cent of UK journalists are Muslim, according to a study by City University in London. The lack of diversity in the media isn’t just a moral issue; it’s one that affects our ability to tell the full story.

This article first appeared in the 22 June 2017 issue of the New Statesman, The zombie PM

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