“My father told me I should go into word processing”

Actor Gillian Anderson on slapstick, motherhood and the perils of Googling yourself.

You're starring in the slapstick comedy Johnny English Reborn, which seems an unusual choice for you. Was that part of the appeal?
I generally like to make choices based on who I'd like to work with - and I liked the idea of playing the MI7 [spy agency] role with Rowan Atkinson. I think the thing that surprised me the most was how technical it was . . . I was aware of how I needed to work my technical muscle in a way that I hadn't before.

Is the atmosphere on the set of a comedy film different from that on, say, a period drama?
There's a heightened sense of comedy around and there's a bit more laughter. On the other hand, it seems to be more serious, because it's quite serious business, comedy.

Is there snobbery about doing a broad comedy?
Very early on, when I signed on to this project, I had read on IMDb [that] somebody was commenting on why I would choose to be in this film. And I thought, hang on a second - if I was doing a Jim Carrey film, nobody would be having that reaction.

It worries me that you are reading IMDb comments. Do you google yourself a lot?
No! I was looking up something else.

Some people do.
Ha, the first thing I do when I get up every single morning, after I feed the kids, is I go and google "Gillian Anderson".

Are your children affected by your fame?
No, the very, very first situation that we had was when we went to see Cars, and at the movie theatre we were handed a popcorn box with my picture from Johnny English Reborn facing me. My almost-five-year-old said: "Mummy, that's you!" really loudly and proceeded to turn the box around to find out where Daddy was.

It was very funny, but that was the first time that any kind of explanation was needed. And
I can't even remember what we said to him at the time - we sort of tried to push it under the table. It's too early for him.

If any of your children wanted to act, what would you say?
Well, I have a 17-year-old, and that would be the one to come to me soonest. Fortunately she is not interested. I have to say I'm a bit relieved she doesn't want to be an actor.

Because of the lifestyle or the insecurity?
Yes, because the statistics show, I think, that only 5 per cent of actors are working at any one time. My father gave me a lecture at one point when I was younger and told me that I shouldn't be an actress because I should probably get a real job, and that I should go into - what was it back then; computers were really young? - it was word processing.

You've done several period dramas. Are the roles available better?
It's a joy to do that kind of stuff. Every time somebody comes to me and says do Dickens, do Ibsen or Chekov or whatever, it's an honour. If there were two roles sitting in front of me and one of them was Ibsen and one of them a modern piece, I'd probably choose Ibsen. The other side of that is, yes, there is a shortage of good material for women that is as provocative and complex as some of the writing in the classics. But I don't feel like I'm choosing those [the classics] because there's nothing else out there. I am choosing those because I want to do them.

You were in A Doll's House at the Donmar Warehouse in London. What is it like to act in such an intimate theatre?
Each theatre has its own, very strong person­ality. There's something quite arresting about being in a space that small. The closeness of the audience lifts you in a very different way.

Why do you like Ibsen?
Ever since I don't know for how long, people have come to me and said, "You have to do Hedda Gabler; that's a role that's made for you." I'm not sure how much of an insult that is.

In March, you chose Barack Obama as the person you "most admire". Is that still true?
Well, I don't know about most admire. I still think he is a person I admire, but it has been a horrible ride for him since he came into office. And I just cannot imagine waking up every single day and having that burden on your shoulders and not just wanting to crawl under the covers and say, "I'm done." I still hold him in high esteem; he is doing his utmost for everybody. I am amazed what he still handles and the grace he continues to operate under.

Do you vote?
Yes, but in the States. Very enthusiastically for Obama coming into office, and this time round it will be Obama again, no matter who comes up on the Republican side.

Was there a plan for your career?
No, I've gotten lucky.

Are we all doomed?
No, not at all. Only some of you.

Defining Moments

1968 Born in Chicago. Grows up in London and Grand Rapids, Michigan
1993 Lands star role in the X Files TV series
1994 Marries her first husband, Clyde Klotz, and gives birth to her daughter, Piper
1997 Wins an Emmy, Golden Globe and Screen Actors Guild Award for The X Files
2005 Stars in the BBC's Bleak House
2006 Gives birth to her son Oscar
2008 Her second son, Felix, is born
2010 Is nominated for an Olivier Award for her role in A Doll's House at the Donmar

Johnny English Reborn is in cinemas now.

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 17 October 2011 issue of the New Statesman, This is plan B

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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism