When does licence become invention?

Johann Hari has gone one step too far.

We all do it -- journalists, historians, even human beings. We all tinker with the truth in order to create an actuality that feels more truthful than the truth itself. How many times have you deliberately misquoted someone in order to make that anecdote a little bit funnier? How many times have you retrospectively put words into your own mouth in order to banish an espirit d'escalier? How quickly "I wish I'd said" becomes "what I said"! In fact, claiming that you said something you meant to say is considered so acceptable that even MPs are allowed to edit their speeches in Hansard. The relationship between what actually happened and what we say that happened is a fraught one, as every police detective will tell you.

I'm having a similar problem with my current book project, which is a new history of the Great Escape. Some of the RAF officers' memoirs are at such a huge variance to what they told MI9 investigators after the war, that it is now almost impossible to even get near the truth. This isn't because they were liars (OK, a couple were), but because they had told the stories so many times, over so many decades, that the natural tendency to exaggerate, inflate, massage and entertain has twisted the truth into something that is nearer to fiction than fact. For historians, the best you can do is to go with what your knowledge tells you is right, and to trust testimony made nearer the event than, say, at a speech made at a golf club last week. Anyway, for me, chasing the unobtainable -- that is, the truth -- is part of the fun of writing history.

Because the truth is a flakey place indeed, I'm somewhat sympathetic to the plight in which Johann Hari of the Independent now finds himself. Journalists face the same problem of representing the truth as historians, but they have to deal with it on a much tighter timescale. And, unlike historians (ahem), journalists are under a lot of pressure to deliver something punchy and immediately appealing. In other words, the temptation to sex up the dossier is huge.

I remember once writing a piece for the Times on the archaeological work going on at London Bridge during the building of the new Tube station. My features editor asked whether we could say that the archaeologists had discovered a Roman brothel. I said it was possible, as there were often brothels at the entrances to cities, but there was no proof. He told me to put that in, and -- you've guessed it -- he cut out my disclaimer, and the piece appeared the next morning claiming that the Museum of London had found a Roman brothel. Cue angry letter, which I left him to deal with.

But former colleagues and I did worse, far worse. One was sent to Heathrow Airport to interview women in WH Smith about their holiday reading. Unsurprisingly, he couldn't be bothered to go, and he went back home and wrote the piece from there. I recall chucking in the odd line to this great work of fiction. I was particularly proud of my "totally made up woman in her late 30s", the ambiguity of which sailed very close to the wind. In the mid 1990s, I once covered a Rolling Stones comeback concert in Sheffield for the news pages in which I was supposed to interview members of the audience, but I was too gauche for some reason, and just made up the quotes, because -- and this is perhaps salient -- I thought my quotes would better tell the story than the people I was supposed to be talking to.

Because of my guilty hack past, I initially found it hard to throw stones at Hari's misleading insertion of interviewees' previously spoken or written words into an interview. His justification seems almost plausible:

So occasionally, at the point in the interview where the subject has expressed an idea, I've quoted the idea as they expressed it in writing, rather than how they expressed it in speech. It's a way of making sure the reader understands the point that (say) Gideon Levy wants to make as clearly as possible, while retaining the directness of the interview. Since my interviews are intellectual portraits that I hope explain how a person thinks, it seemed the most thorough way of doing it.

I think Hari is mistaken to claim his interviews are "intellectual portraits", because that gives him an artistic licence to write up an interview in the same way as Lucien Freud might paint the Queen. A newspaper interview should be a fairly straightforward and truthful account of an encounter -- it's not a profile, and if it is, it should be billed as such. And if Hari wants to include his subject's words from other sources, then it's very easy to stitch them in without losing any immediacy.

I was wrong to make up my quotes all those years ago, and Hari is wrong to make up his quotes today. The problem is, Hari is playing a bigger game than I was when a junior writer on the Times many years ago -- he is very high profile and he has even won prizes. He shouldn't play fast and loose with quotes, and neither, if an unpublished letter from Rowan Wilson to the Independent is correct (I'll leave you to Google that one), should he make things up. That letter is particularly damning.

We are all guilty of using licence, but to rely on it to the extent that Hari has done is to cross over into the world of invention. We have to draw these lines somewhere, and Hari must surely know, in his heart, that he has stepped over where most of us "content providers" mark that boundary. He should apologise to his readers.

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Erdogan’s purge was too big and too organised to be a mere reaction to the failed coup

There is a specific word for the melancholy of Istanbul. The city is suffering a mighty bout of something like hüzün at the moment. 

Even at the worst of times Istanbul is a beautiful city, and the Bosphorus is a remarkable stretch of sea. Turks get very irritated if you call it a river. They are right. The Bosphorus has a life and energy that a river could never equal. Spend five minutes watching the Bosphorus and you can understand why Orhan Pamuk, Turkey’s Nobel laureate for literature, became fixated by it as he grew up, tracking the movements of the ocean-going vessels, the warships and the freighters as they steamed between Asia and Europe.

I went to an Ottoman palace on the Asian side of the Bosphorus, waiting to interview the former prime minister Ahmet Davu­toglu. He was pushed out of office two months ago by President Recep Tayyip Erdogan when he appeared to be too wedded to the clauses in the Turkish constitution which say that the prime minister is the head of government and the president is a ceremonial head of state. Erdogan was happy with that when he was prime minister. But now he’s president, he wants to change the constitution. If Erdogan can win the vote in parliament he will, in effect, be rubber-stamping the reality he has created since he became president. In the days since the attempted coup, no one has had any doubt about who is the power in the land.

 

City of melancholy

The view from the Ottoman palace was magnificent. Beneath a luscious, pine-shaded garden an oil tanker plied its way towards the Black Sea. Small ferries dodged across the sea lanes. It was not, I hasten to add, Davutoglu’s private residence. It had just been borrowed, for the backdrop. But it reminded a Turkish friend of something she had heard once from the AKP, Erdogan’s ruling party: that they would not rest until they were living in the apartments with balconies and gardens overlooking the Bosphorus that had always been the preserve of the secular elite they wanted to replace.

Pamuk also writes about hüzün, the melancholy that afflicts the citizens of Istanbul. It comes, he says, from the city’s history and its decline, the foghorns on the Bosphorus, from tumbledown walls that have been ruins since the fall of the Byzantine empire, unemployed men in tea houses, covered women waiting for buses that never come, pelting rain and dark evenings: the city’s whole fabric and all the lives within it. “My starting point,” Pamuk wrote, “was the emotion that a child might feel while looking through a steamy window.”

Istanbul is suffering a mighty bout of something like hüzün at the moment. In Pamuk’s work the citizens of Istanbul take a perverse pride in hüzün. No one in Istanbul, or elsewhere in Turkey, can draw comfort from what is happening now. Erdogan’s opponents wonder what kind of future they can have in his Turkey. I think I sensed it, too, in the triumphalist crowds of Erdogan supporters that have been gathering day after day since the coup was defeated.

 

Down with the generals

Erdogan’s opponents are not downcast because the coup failed; a big reason why it did was that it had no public support. Turks know way too much about the authoritarian ways of military rule to want it back. The melancholy is because Erdogan is using the coup to entrench himself even more deeply in power. The purge looks too far-reaching, too organised and too big to have been a quick reaction to the attempt on his power. Instead it seems to be a plan that was waiting to be used.

Turkey is a deeply unhappy country. It is hard to imagine now, but when the Arab uprisings happened in 2011 it seemed to be a model for the Middle East. It had elections and an economy that worked and grew. When I asked Davutoglu around that time whether there would be a new Ottoman sphere of influence for the 21st century, he smiled modestly, denied any such ambition and went on to explain that the 2011 uprisings were the true succession to the Ottoman empire. A century of European, and then American, domination was ending. It had been a false start in Middle Eastern history. Now it was back on track. The people of the region were deciding their futures, and perhaps Turkey would have a role, almost like a big brother.

Turkey’s position – straddling east and west, facing Europe and Asia – is the key to its history and its future. It could be, should be, a rock of stability in a desperately un­stable part of the world. But it isn’t, and that is a problem for all of us.

 

Contagion of war

The coup did not come out of a clear sky. Turkey was in deep crisis before the attempt was made. Part of the problem has come from Erdogan’s divisive policies. He has led the AKP to successive election victories since it first won in 2002. But the policies of his governments have not been inclusive. As long as his supporters are happy, the president seems unconcerned about the resentment and opposition he is generating on the other side of politics.

Perhaps that was inevitable. His mission, as a political Islamist, was to change the country, to end the power of secular elites, including the army, which had been dominant since Mustafa Kemal Atatürk created modern Turkey after the collapse of the Ottoman empire. And there is also the influence of chaos and war in the Middle East. Turkey has borders with Iraq and Syria, and is deeply involved in their wars. The borders do not stop the contagion of violence. Hundreds of people have died in the past year in bomb attacks in Turkish cities, some carried out by the jihadists of so-called Islamic State, and some sent by Kurdish separatists working under the PKK.

It is a horrible mix. Erdogan might be able to deal with it better if he had used the attempted coup to try to unite Turkey. All the parliamentary parties condemned it. But instead, he has turned the power of the state against his opponents. More rough times lie ahead.

Jeremy Bowen is the BBC’s Middle East editor. He tweets @bowenbbc

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue