Who are you calling an Islamist?

"My life and career", by Mehdi Hasan, "part 2"

It was Andy Warhol who remarked that one day we'd all have our fifteen minutes of fame. I'm now into my fifth day of online infamy - thanks to the blog, Harry's Place (as well as a blog on the Spectator). The former has devoted much time and energy, over five separate posts, to quoting selectively, and out of context, from various informal talks that I have given in recent years, in front of numerous British Muslim (and non-Muslim) audiences.

The end result? Commenters at Harry's Place have decided that I am an ally of "Andy Choudary" (I assume they mean Anjem Choudary, from the radical Muslim group, al Muhajiroun), that I come from a Hizb ut Tahrir "background" and that I'm a "raving Islamist bigot". One commenter says, "we are considering a misguided, arrogant, dangerous Muslim shit-head for a form of hate speech in the same genre as a Hitler rally, based on the Koran."

But consider this:

* How many Islamists or Islamic extremists do you know who have written a piece entitled "There's nothing Islamic about a state" , as I did for the New Statesman in April, in which I concluded, with the words of secular Muslim professor Abdullahi An-Na'im, that "the Islamic state is a historical misconception, a logical fallacy and a practical impossibility"?

* How many Islamists or Islamic extremists do you know who challenge senior members of Hizb ut Tahrir in public debates, as I did with HT's Dr Imran Wahid in a debate on the future of European Islam in June 2006?

* How many Islamists or Islamic extremists do you know who believe not simply in parliamentary democracy but who passionately and publicly immerse themselves in the current campaign for the introduction of proportional representation via "AV plus", as I did earlier this month in the Vote for a Change campaign rally at Methodist Hall, where I shared a platform with Peter Tatchell and Polly Toynbee?

* How many Islamists or Islamic extremists do you know who chair and shape public debates on the future of the social-democratic centre-left, as I did at the annual Compass conference last month?

* How many Islamists or Islamic extremists do you know who tell an audience of Muslims that Islam is a "humanitarian" faith and insist that Muslim nations in the Middle East would be under an Islamic obligation to come to Israel's help were the Jewish state to suffer, God forbid, from a horrible natural disaster like an earthquake, as I did in a speech in February this year (a speech, incidentally, singled out for praise by former counter-terrorism minister Tony McNulty who was present in the audience that afternoon)?

* How many Islamists or Islamic extremists do you know who publicly denounce "those in our community who decry any collaboration any cooperation between Muslims and non-Muslims, who describe all non-Muslims as kafirs whom we owe nothing to, whom we need not offer any help or charity to" as I did in a speech in February this year ("I want to disassociate myself and all of us here from such extremist Muslims," I said at the time)?

* How many Islamists or Islamic extremists do you know who chastise Muslim audiences for daring "to criticize the way this country is run.... complaining and whining and moaning about how we're treated" when "we don't bother to exercise our basic right to vote", and who urge British Muslims to be "an engaged and outward-looking community....politically and socially proactive", as I did in a speech in a north London mosque in October 2007?

* How many Islamists or Islamic extremists do you know who tell a Muslim audience that "nowhere in the Quran, when we read it properly, can we find any justification for violence against civilians, for indiscriminate attacks of terror against noncombatants, against women, against children. Nowhere!", as I did in a speech in Manchester in September 2007, called "Disconnecting Islam from Violence" (and, again, quoted out of context by my anonymous critics at Harry's Place)?

I have spent my entire life, from secondary school to university to my professional life as a journalist, encouraging Muslims to be moderate, and to integrate, rather than remain outside the mainstream of British society. And I have had innumerable stand-up rows with extremist Muslims who think I am not Muslim enough; as well as with aggressive atheists who think I am not liberal or secular enough. It is par for the course.

So, what did I say, back in February, prior to joining the New Statesman, that has sent one corner of the blogosphere into such an angry frenzy? In the section from the speech quoted prominently (and, once again, out of context) at Harry's Place, I seem to refer to atheists as "kafirs", as "people of no intelligence" and as "cattle". In fact, I am quoting from the Quran - where the word "kafir" simply means "non-Muslim" or "non-believer" and it is in this sense (in fact, in its atheistic sense), and no other, that I used it. I do, however, acknowledge that in the hands of a few Muslim extremists, the word has taken on more sinister connotations. Perhaps it is a time for a debate on the future of this term - or, alternatively, to reclaim it from the bigots and radical Islamists. The Quranic phrase "people of no intelligence" simply and narrowly refers to the fact that Muslims regard their views on God as the only intellectually tenable position, just as atheists (like Richard Dawkins or Sam Harris) regard believers as fundamentally irrational and, even, mentally deficient. As for the metaphorical use of the word "cattle", that has no more pejorative charge than does the word "sheep" when applied by atheists to religious believers - plus, you will note that I also refer to unthinking Muslims as "cattle" in the same speech, which was addressed primarily as a critique of my co-religionists (as you can see here and here).

Thankfully, many of my closest non-Muslim colleague and friends over the years have recognized that I am neither an Islamist, nor an extremist of any kind - Jonathan Dimbleby, for example, has said: "Mehdi is a devout Muslim but is at all times entirely within the framework of liberal democratic society. He typifies the best of British."

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear