If you burn a Quran, yes, you should go to jail

To defend actions of this sort on the basis of free speech is to miss the point.

If you burn a Quran you should go to jail. Do not pass Go. Do not collect £100.

Sorry if that sounds a bit intolerant. Brashly illiberal. But these happy arsonists who think it's a giggle to torch a religious text and screw the consequences aren't averse to a bit of brash intolerance themselves.

Actually that's not right. It's not that they're averse to the consequences. They're all too aware of them. Social division and disorder are the ends, a box of matches, jerrycan of petrol and Waterstone's discount card the means.

At the weekend the BNP joined the list of those endorsing this particularly pernicious branch of DIY. The Observer was passed a video showing a "Sion Owens, 40, from south Wales and a candidate for the forthcoming Welsh Assembly elections, soaking the Quran in kerosene and setting fire to it".

The reaction from the Welsh police was swift: "We always adopt an extremely robust approach to allegations of this sort and find this sort of intolerance unacceptable in our society." Owens was arrested, charged and subsequently released, though he was informed that "investigations were continuing and that "almost certainly other proceedings will ensue".

Good. Nicking Nazi pyromaniacs is what I want my police to be doing. It's what we all want our police to be doing, isn't it?

Apparently not. According to Alex Massie in the Spectator, "even goons and other dreadful people have rights and these should include the right to burn books in their garden". And the Tory MEP Daniel Hannan believes that burning the Quran "makes you a dummkopf, not a criminal . . . Some other countries fight false ideas with the force of law. We should fight them with truth."

Actually Daniel, we should fight them with both.

Think of a motive

Those who defend Quran-burning on the basis of free speech miss the point. For a start, it's not free. It requires someone to go out, buy a book, buy petrol (not even cheap at the moment, never mind free), light it, film the whole thing and then distribute the proceedings to whatever little clique they call their friends, or more widely on YouTube or some other "social" medium. This is an overt, conscious action, motivated by malign intent. It is not the product of open, free-spirited discourse, but an aggressive, premeditated provocation.

Nor is it actually speech. It's not opening a dialogue or building an argument. Quite the opposite. It's a deliberate act of destruction; the destruction of a dialogue and argument constructed by others. If you don't like Islam, fine. Write a book about why. Don't burn one.

Those who see the heavy hand of the law as a disproportionate response to this act of bibliophobia are themselves losing perspective.

It's not just the action, it's the consequences. We know what Quran-burning leads to. In the past couple of weeks it has resulted in innocent people being murdered and maimed. It's increased the threat to British and western troops serving overseas. It's boosted the Taliban and other terrorist organisations.

If our laws do not exist to prevent people from deliberately engaging in actions and activity that incite others to murder, propagate international terrorism and lay the seeds of civil disorder, what are they for?

We have laws to protect a book's copyright. We have laws to protect the intellectual rights of the person who wrote and published it. But we shouldn't have laws to prevent that book being treated in a manner that leads to half a dozen people being decapitated?

Hannan writes that anyone who burned a Quran would argue that they are "not to blame for any bloody consequences and, in a sense, this is true: any retaliation will be entirely the responsibility of its perpetrators". But the law does not hold to account solely those who perpetrate the final criminal act. That's why it's not just illegal to use a firearm, or drugs, but also illegal to supply them.

Brag all about it

There are always difficulties in drawing a line between rights and responsibilities, but Quran-burning seems a good place to start.

There's an old saying that free speech doesn't extend to running into a theatre and shouting, "Fire!"

Personally, I think it depends on context. I haven't got a problem with someone doing that, so long as there's no one else in there, or it's a production by Tim Rice.

It's the same principle. If you have a desperate urge to put the Quran, or any other book, to the flame, and you do so in genuine privacy, then I suppose there's nothing I or anyone else can do about it, because we won't be any the wiser.

But if you brag about it, or taunt others with it, or use it as a weapon to prosecute your war of intolerance and prejudice, don't be surprised if you suddenly find a few members of Her Majesty's Constabulary on your doorstep.

You know the game that you're playing. Please spare us the crocodile tears when you lose.

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Theresa May: No “half-in, half-out” Brexit

The Prime Minister is to call her vision an equal partnership. Critics call it a hard Brexit. 

The Prime Minister is to signal Britain is heading for a hard Brexit after declaring she will not seek "anything that leaves us half-in, half-out".

In a major speech, Theresa May is expected to demand an "equal partnership" with the EU on a model unlike any other in existence.

She is to say: “We seek a new and equal partnership – between an independent, self-governing, Global Britain and our friends and allies in the EU.

"Not partial membership of the European Union, associate membership of the European Union, or anything that leaves us half-in, half-out. We do not seek to adopt a model already enjoyed by other countries. We do not seek to hold on to bits of membership as we leave. 

"The United Kingdom is leaving the European Union. My job is to get the right deal for Britain as we do.” 

Advocates of soft Brexit had hoped that the UK might be able to negotiate a deal in which it maintained access to the single market in return for payment, and therefore offer businesses continuity.

Whether or not such a deal can take place depends on whether the UK and the EU find a trade off between controls on freedom of movement and access to the single market. 

But May is to hint that the first may be more important, saying that British voters chose to leave the EU "with their eyes open: accepting the road ahead will be uncertain at times". 

At the same time, the PM will attempt to play down the rift with Europe, and stress shared values instead.

Addressing Europe, she is expected to say: "The decision to leave the EU represents no desire to become more distant to you, our friends and neighbours."

Critics are already accusing May of prioritising immigration over the economy and security. 

Liberal Democrat Leader Tim Farron said: “You can call this Brexit clean, red, white and blue, or whatever you want.

"But this doesn’t disguise the fact that it will be a destructive, hard Brexit and the consequences will be felt by millions of people through higher prices, greater instability and rising fuel costs."

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.