The life of Ford Madox Ford

Ford's biographer Max Saunders explores the life of one of the most mercurial, protean figures in literary history.

This year’s television adaptation of Parade’s End has led to an extraordinary surge of interest in Ford Madox Ford. The ingenious adaptation by Sir Tom Stoppard; the stellar cast, including Benedict Cumberbatch, Rebecca Hall, Alan Howard, Rupert Everett, Miranda Richardson, Roger Allam; the flawlessly intelligent direction by award-winning Susanna White, have not only created a critical success, but reached Ford’s widest audience for perhaps fifty years. BBC2 drama doubled its share of the viewing figures. Reviewers have repeatedly described Parade’s End as a masterpiece and Ford as a neglected Modernist master. Those involved in the production found him a ‘revelation’, and White and Hall are reported as saying that they were embarrassed that their Oxbridge educations had left them unaware of Ford’s work. After this autumn, fewer people interested in literature and modernism and the First World War are likely to ask the question posed by the title of Alan Yentob’s ‘Culture Show’ investigation into Ford’s life and work on September 1st: “Who on Earth was Ford Madox Ford?”

Sylvia and Christopher Tietjens, played by Rebecca Hall and Benedict Cumberbatch in the BBC2 adaptation of Parade's End.

It’s a good question, though. Ford has to be one of the most mercurial, protean figures in literary history, capable of producing violent reactions of love, admiration, ridicule or anger in those who knew him, and also in those who read him. Many of those who knew him were themselves writers — often writers he’d helped, which made some (like Graham Greene) grateful, and others (like Hemingway) resentful, and some (like Jean Rhys) both. So they all felt the need to write about him — whether in their memoirs, or by including Fordian characters in their fiction. Ford himself thought that Henry James had based a character on him when young (Merton Densher in The Wings of the Dove). Joseph Conrad too, who collaborated with Ford for a decade, is thought to have based several characters and traits on him.

I’d spent several years trying to work out an answer that satisfied me to the question of who on earth Ford was. The earlier, fairly factual biographies by Douglas Goldring and Frank MacShane had been supplanted by more psycho-analytic studies by Arthur Mizener and Thomas C. Moser. Mizener took the subtitle of Ford’s best-known novel, The Good Soldier, as the title of his biography: The Saddest Story. He presented Ford as a damaged psyche whose fiction-writing stemmed from a sad inability to face the realities of his own nature. Of course all fiction has an autobiographical dimension. A novelist’s best way of understanding characters is to look into his or her own self. But there is an element of absurdity in diagnosing an author’s obtuseness from the problems of fictional characters. This is because if writers can make us see what’s wrong with their characters, that means they understand not only those characters, but themselves (or at least the traits they share with those characters). John Dowell, the narrator of The Good Soldier, appears at times hopelessly inept at understanding his predicament. His friend, the good soldier of the title, Edward Ashburnham, is a hopeless philanderer. If Ford saw elements of himself in both types, he had to be more knowing than them in order to show them to us. And anyway, they’re diametrically opposed as types.

Ford’s psychology needs to be approached from a different angle. Rather than seeing his fiction as displaying symptoms that give him away, what if it is diagnostic? What if, rather than projecting wishful fabrications of himself, he turns the spotlight on that process of fabrication itself — on the processes of fantasy that are inseparable from our subjectivities? To answer the question of who Ford was, we have to look at the ways his work explores how we understand ourselves through stories: the stories that are told to us, the stories we tell ourselves; the myths and histories and anecdotes that populate our imaginations. Where Moser had concentrated on what he called The Life in the Fiction of Ford Madox Ford — trying to identify biographical markers in episodes in novels — I found myself in quest of ‘the fiction in the life’.

Compared to some of the canonical modernists like Joyce or Eliot, Ford is unusual in writing so much about his own life — a whole series of books of reminiscences. They’re full of marvelous stories. Take the one with which he ends his book celebrating Provence. He describes how, when he earned a sum of money during the Depression, he and Janice Biala decided it was safer to cash it all rather than trust to failing banks. They visit one of Ford’s favourite towns, Tarascon on the Rhone. Ford has entrusted the banknotes to Biala. “I am constitutionally incapable of not losing money,” said Ford. But as they cross the bridge, the legendary mistral starts blowing:

And leaning back on the wind as if on an upended couch I clutched my béret and roared with laughter… We were just under the great wall that keeps out the intolerably swift Rhone… Our treasurer’s cap was flying in the air… Over, into the Rhone… What glorious fun… The mistral sure is the wine of life… Our treasurer’s wallet was flying from under an armpit beyond reach of a clutching hand… Incredible humour; unparalleled buffoonery of a wind… The air was full of little, capricious squares, floating black against the light over the river… Like a swarm of bees: thick… Good fellows, bees….

And then began a delirious, panicked search… For notes, for passports, for first citizenship papers that were halfway to Marseilles before it ended… An endless search… With still the feeling that one was rich… Very rich.

“I hadn’t been going to do any writing for a year,” mused Ford, recognising what an unlikely prospect it was. “But perhaps the remorseless Destiny of Provence desires thus to afflict the world with my books….” Yet for all the wry cynicism of this afterthought Biala remembered that “Ford was amused for months at the thought that some astonished housewife cleaning fish might have found a thousand-franc note in its belly.”

Ford’s stories, for all their playfulness, also earned him notoriety for the liberties they took with the facts. Indeed, Ford courted such controversy, writing in the preface to the first of them, Ancient Lights, in 1911:

This book, in short, is full of inaccuracies as to facts, but its accuracy as to impressions is absolute [....] I don’t really deal in facts, I have for facts a most profound contempt. I try to give you what I see to be the spirit of an age, of a town, of a movement. This can not be done with facts. (pp. xv-xvi)

He called his method Impressionism: an attention to what happens to the mind when it perceives the world. Ford is the most important analyst in English of Impressionism in literature, not only elaborating the techniques involved, but defining a movement. This included writers he admired like Flaubert, Maupassant and Turgenev, as well as his friends James, Conrad, and Crane. He also used the term to cover writers we now think of as Modernist, such as Rhys, Hemingway, or Joyce. Though most of these writers were resistant to the label, they wrote much about ‘impressions’ and their aesthetic aims have strong family resemblances.

One feature that sets Ford’s writing apart is his tendency to retell the same stories, but with continual variations. This creates an immediate problem for a literary biographer wanting to use the subject’s autobiographical writing to structure the narrative upon. Which version to use? Which to believe? They can’t all be true. And their sheer proliferation and multiplicity shows how he couldn’t tell a story about himself without it turning into a kind of fiction. In one particularly striking example, which Ford tells at least five times, he is taking the train with Conrad to London to take to their publisher corrected proofs of their major collaborative novel, Romance. Conrad is obsessively still making revisions, and because he’s distracted by the jolting of the train, he lies down on his stomach so he can correct the pages on the floor. As the train pulls into their London station, Ford taps Conrad on the shoulder. But Conrad is so immersed in the world of Cuban pirates, says Ford, that he springs up and grabs Ford by the throat. Ford’s details often seem too exaggerated for some readers. Would Conrad really have gone for his friend like that? Would he really have hazarded his city clothes on a train carriage floor? The fact that the details change from version to version shows how fluid they are to Ford’s imagination, but there’s at least a grain of plausible truth. Here it’s the power of literature to engross its readers, so that one could be genuinely startled when interrupted while reading minutely. So, as with many of Ford’s stories, it’s a story about writing, writers, and what Conrad called “the power of the written word, to make you hear, to make you feel… before all, to make you see.” And perhaps one of the things Ford wants us to see in this episode is how any aggression between friends who are writers needs to be understood in that context — as motivated as much by their obsession with words, as by any personal hostilities.

That is why a writer’s life — especially the life of a writer like Ford — is a dual one. As many of them have observed, writers live simultaneously in two worlds: the social world around them, and world they are constantly constructing in their imaginations. Impressionism seemed to Ford the method that best expressed this:

I suppose that Impressionism exists to render those queer effects of real life that are like so many views seen through bright glass — through glass so bright that whilst you perceive through it a landscape or a backyard, you are aware that, on its surface, it reflects a face of a person behind you. For the whole of life is really like that; we are almost always in one place with our minds somewhere quite other.

Ford’s life was dual in another important way, though. Like many participants, he felt the First World War as an earthquake fissure between his pre-war and post-war lives. It divided his adult life into two. His decision to change his name (after the war, which he had endured with a German surname), and to change it to its curiously doubled final form, surely expresses that sense of duality. Ford was in his early forties when he volunteered for the Army — something he could easily have avoided on account not only of his age, but of the propaganda writing he was doing for the Government. His experience of concussion and shell-shock after the Battle of the Somme changed him utterly, and provided the basis for his best work afterwards. Though he wrote over eighty books, most of them with brilliance and insight, two masterpieces have stood out: The Good Soldier, which seems the culmination of his pre-war life and apprenticeship to the craft of fiction, and then the Parade’s End sequence of four novels, which drew on his own war experiences to produce one of the great fictions about the First World War, or indeed any war.

Max Saunders is Director of the Arts and Humanities Research Institute and Professor of English and Co-Director at the Centre for Life-Writing Research at King’s College London. He is the author of Ford Madox Ford: A Dual Life, editor of the Oxford World’s Classic edition of The Good Soldier, and editor of Some Do Not… (the first volume of Ford’s series of novels Parade’s End). This post first appeared on the OUP blog here.

Benedict Cumberbatch as Christopher Tietjens. Photograph: BBC

Max Saunders is Director of the Arts and Humanities Research Institute and Professor of English and Co-Director at the Centre for Life-Writing Research at King’s College London. He is the author of Ford Madox Ford: A Dual Life, editor of the Oxford World’s Classic edition of The Good Soldier, and editor of Some Do Not… (the first volume of Ford’s series of novels Parade’s End).

Show Hide image

Jonn Elledge and the Young Hagrid Audition

I auditioned for Harry Potter and the Chamber of Secrets, for the part of “Young Hagrid”. Except I didn’t.

I’ve been dining out for years now on the fact I auditioned for Harry Potter and the Chamber of Secrets, for the part of “Young Hagrid”. It’s one of those funny stories I tell people when a bit drunk, under the no doubt entirely wrong impression that it makes me sound like I’ve lived an interesting life.

Except, when I came to write this thing, I realised that it’s not actually true. I didn’t actually audition for the part of Young Hagrid at all.

Technically, I auditioned to be Voldemort.

Let’s start from the beginning. In November 2001 I was in my last year at Cambridge, where I split my time roughly equally between pissing about on a stage, writing thundering student paper columns about the true meaning of 9/11 as only a 21-year-old can, and having panic attacks that the first two things would cause me to screw up my degree and ruin my life forever. I was, I suppose, harmless enough; but looking back on that time, I am quite glad that nobody had yet invented social media.

I was also – this is relevant – quite substantially overweight. I’m not a slim man now, but I was much heavier then, so much so that I spent much of my later adolescence convinced that my mum’s bathroom scales were broken because my weight was, quite literally, off the scale. I was a big lad.

Anyway. One day my friend Michael, with whom I’d co-written quite a bad Edinburgh fringe show eighteen months earlier, came running up to me grasping a copy of Varsity. “Have you seen this?” he panted; in my memory, at least, he’s so excited by what he’s found that he’s literally run to find me. “You have to do it. It’d be brilliant.”

“This” turned out to be a casting call for actors for the new Harry Potter movie. This wasn’t unusual: Cambridge produces many actors, so production companies would occasionally hold open auditions in the hope of spotting fresh talent. I don’t remember how many minor parts they were trying to cast, or anything else about what it said. I was too busy turning bright red.

Because I could see the shameful words “Young Hagrid”. And I knew that what Michael meant was not, “God, Jonn, you’re a great actor, it’s time the whole world got to bask in your light”. What he meant was, “You’re a dead ringer for Robbie Coltrane”.

I was, remember, 21 years old. This is not what any 21-year-old wants to hear. Not least since I’d always suspected that the main things that made people think I looked like Robbie Coltrane were:

  1. the aforementioned weight issue, and
  2. the long dark trench coat I insisted on wearing in all seasons, under the mistaken impression that it disguised (a).

Most people look back at pictures of their 21-year-old self and marvel at how thin and beautiful they are. I look back and and I wonder why I wasted my youth cosplaying as Cracker.

The only photo of 2001 vintage Jonn I could find on the internet is actually a photo of a photo. For some reason, I really loved that tie. Image: Fiona Gee.

I didn’t want to lean into the Coltrane thing; since childhood I’d had this weird primal terror that dressing up as something meant accepting it as part of your identity, and at fancy dress parties (this is not a joke) I could often be found hiding under tables screaming. And I didn’t want to be Hagrid, young or otherwise. So I told Michael, quite plainly, that I wasn’t going to audition.

But as the days went by, I couldn’t get the idea out of my head. This was an audition for a proper, actual movie. I’d always had this idea I must have some kind of talent*, and that Cambridge was where I would find out what it was**. What if this was my big break?*** What if I was being silly?****

So when it turned out that Michael had literally started a petition to get me to change my mind, I acceded to the inevitable. Who was I to resist the public demand for moi?

And so, I graciously alerted the people doing the casting to the fact of my existence. A few days later I got an email back inviting me to go see them in a room at Trinity College, and a few pages of script to read for them.

The first odd thing was that the script did not, in fact, mention Hagrid. The film, I would later learn, does include a flashback to Hagrid’s school days at Hogwarts. By then, though, the filmmakers had decided they didn’t need a young actor to play Young Hagrid: instead that sequence features a rugby player in a darkened corner, with a voiceover courtesy of Coltrane. The section of the script I was holding instead featured a conversation between Harry Potter and a character called Tom Riddle.

I asked my flat mate Beccy, who unlike me had actually read the books, who this person might be. She shuffled, awkwardly. “I think he might be Voldemort...?”

Further complicating things, the stage directions described Riddle as something along the lines of, “16 years old, stick thin and classically handsome, in a boyish way”. As fervently as I may have denied any resemblance between myself and Robbie Coltrane, I was nonetheless clear that I was a good match for precisely none of those adjectives.

I’m not sure what I was expecting when I went to the audition. I don’t suppose I expected Chris Columbus to be there, let alone Robbie Coltrane ready to embrace me like a long-lost son.  But I was expecting more than a cupboard containing a video camera of the sort you could buy at Dixons and a blonde woman not much older than me. She introduced herself as “Buffy” which, given that this was 2001, I am not entirely convinced was her real name.

“My friends always tell me I look like Robbie Coltrane,” I told her, pretending I was remotely enthusiastic about this fact. 

“Oh yeah,” said Buffy. “But he’s really... big isn’t he? I mean he’s a huge guy. You’re more sort of...”

Or to put it another way, if they had still been looking for a young Hagrid, they would have wanted someone tall. I’m 6’, but I’m not tall. I was just fat.

If they had been looking for a Young Hagrid. Which, as it turned out, they weren’t.

The section I read for was included in the final film, so with a bit of Googling I found the script online. It was this bit:

TOM RIDDLE Yes. I’m afraid so. But then, she’s been in so much pain, poor Ginny. She’s been writing to me for months, telling me all her pitiful worries and woes. Ginny poured her soul out to me. I grew stronger on a diet of her deepest fears, her darkest secrets. I grew powerful enough to start feeding Ginny a few secrets, to start pouring a bit of my soul back into her...

Riddle, growing less vaporous by the second, grins cruelly.

TOM RIDDLE Yes, Harry, it was Ginny Weasley who opened the Chamber of Secrets.

I mean, you can see the problem, can’t you? I don’t remember this many years on what interpretation I put on my performance. I suspect I went beyond camp and into full on panto villain, and I dread to think what I may have done to communicate the impression of “growing less vaporous”.

But what I do feel confident about is that I was absolutely bloody awful. Five minutes after arriving, I was out, and I never heard from Buffy again.

So – I didn’t become a star. You probably guessed that part already.

In all honesty, I didn’t really realise what a big deal Harry Potter was. I’d seen the first film, and thought it was all right, but I was yet to read the books; three of them hadn’t even been written yet.

I had some vague idea there was an opportunity here. But the idea I was missing a shot at being part of an institution, something that people would be rereading and re-watching and analysing for decades to come – something that, a couple of years later, at roughly the point when Dumbledore shows Harry the Prophecy, and a tear rolls down his cheek, would come to mean quite a lot to me, personally – none of that ever crossed my mind. I’d had an opportunity. It hadn’t worked out. Happened all the time.

I do sometimes like to think, though, about the parallel universe in which that audition was the start of a long and glittering career – and where the bloke who played Tom Riddle in this universe is scratching a living writing silly blogs about trains.

*I don’t.

**I didn’t.

***It wasn’t.

****I was.

Jonn Elledge edits the New Statesman's sister site CityMetric, and writes for the NS about subjects including politics, history and Daniel Hannan. You can find him on Twitter or Facebook.

0800 7318496