Porn never did me any harm

Parents and educators alike know they can do everything in their power to stop kids from being exposed to stuff that isn't 'age appropriate', but they'll find it sooner or later, whether we like it or not. Should we worry?

There it was, half buried in the snow. We knew what it was almost as soon as we saw it: Our very first sight of a grumble mag.

We'd been sent home from school early due to the freezing weather, and because we didn't have far to go, we were making our way back along the crunching white pavements as a gang of three tiny figures dressed in parkas and scarves and school uniforms.

It was around Matlock Crescent, I think, that we found it, poking out of the snow, its garish colours and abundance of pink, voluptuous flesh. This was PORN. And we were going to see it, at last.

I don't mean to make this sound like Stand By Me but with a copy of Razzle, but here it is: you remember these little incidents from your childhood, whether you want to or not. We must have been about eight years old, maybe a little older, and we were about to enter the adult world - the world beyond having a crafty leaf through your mate's dad's Pirelli calendar in the garage. That world of filth and smut and depravity.

It wasn't me who reached a rapidly de-mittened hand down to the snowfall's erotic booty, but one of my friends. Quickly, a struggle erupted to see who had control of the contraband treasure: the first possessor found himself having to fight the other two of us off, as a carnivore might battle other predators at a freshly-killed carcass.

Then, we settled down. Our hearts were thumping as our breaths rose in the freezing winter air, and the front cover was turned. This was it. This was what we weren't old enough to reach on the newsagents' shelves. This was porn.

What happened next? Well, we stood there, giggling. Giggling and shouting at what we were looking at. What was that?! What was she doing?! What was going on there?! We didn't have the answers, we just had questions, and the nervous laughter masked the bizarreness of what we were seeing. There was... pubic hair. There was... a vulva (though we had no idea what a vulva was, or might be for). There was... oh JESUS CHRIST. There was a page of MEN.

Look, we were young boys. We didn't know any different. But we weren't meant to see what we'd just seen: it should have been kept from us, until such time as we reached the maturity to see it; our plastic minds could have been damaged by what we saw, and read (though we certainly did learn some new vocabulary that day from the letters pages).

But we weren't damaged. Not by one exposure to something like that. Just as we wouldn't have been damaged if, for example, the worldwide web had been available in those days, with all the stuff we now take for granted as being a mouseclick away.

Sure, it was just a mucky mag, but I think this story tells me a couple of things about pornography and the relationship some of us have with it. First, you're never going to keep it away from children, no matter how hard you try: the "discovery in the bushes" of yesteryear is the "happened on a porn site by mistake" of today.

Parents and educators alike know they can do everything in their power to stop kids from being exposed to stuff that isn't 'age appropriate', but they'll find it sooner or later, whether we like it or not. However, what is different is the degree and intensity of what you can find online; much stronger, in places, than what you might have discovered in a newsagent (or elsewhere) back in the day.

I think the key to the whole experience is that we three kids on that day all those years ago saw the mucky magazine as something strange, something unusual, something that belonged to another world - an adult world. I think that was probably what defined that experience - it was a first glimpse, albeit mediated through shiny paper, and ink, and torn around the edges.

It didn't change us, or affect us, precisely because we saw it as something alien, something that wasn't appropriate, that we knew wasn't part of our world and our lives at that age. For me, that's what makes the difference. It wasn't a normal thing to happen. And I'm glad it wasn't; it shouldn't have been, I think.

Playboy. Photograph: Getty Images

Patrolling the murkier waters of the mainstream media

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear