Gilbey on Film: Adapting Bret Easton Ellis for the screen

Director Paul Schrader has started shooting "The Canyons" with an original screenplay by Bret Easton Ellis.

 

It’s heartening to hear that the director Paul Schrader has now started shooting The Canyons (tagline: “It’s not The Hills”) from an original screenplay by Bret Easton Ellis, thanks in part to financing provided by the crowd-funding website Kickstarter. Schrader, Ellis and the film’s producer, Braxton Pope, had already put up a $100,000 budget but they went on to generate a further $60,000 by making this appeal through Kickstarter. The cast includes the underrated Lindsay Lohan and the porn actor James Deen, whose CV, regrettably unfamiliar to me, includes such promising titles as Hot For Teacher, Bobbi Violates San Francisco and Fuckenstein
 
The consensus is that Bret Easton Ellis’s writing has not lent itself to a cinematic rendering. Ellis has been publicly critical of the adaptations of his first and third novels, Less Than Zero and American Psycho respectively, though it’s always worth keeping up with him on Twitter, where you can not only catch him making announcements about how The Canyons is shaping up (“gorgeous composition…Influence: Godard’s Contempt”) and lobbying to adapt Fifty Shades of Grey—you might also happen upon the odd, uncharacteristic note of contrition about his earlier broadsides. Only the other day, he tweeted: “Just caught some of Mary Harron’s American Psycho and was surprised how good it is. I’d been lightly dissing it but I’m wrong. Polanski...” [sic] (And the [sic] was not just for that dangling mention of Polanksi but for the phrase “I’m wrong”, not something you hear often from Ellis).
 
He was complimentary, though, about the 2002 film of his second novel, The Rules of Attraction, written and directed by Roger Avary. “Bret sneaked into an early screening,” Avary told me in 2003. “I was mortified. He’s not known to monitor what he says, and I had heard he didn’t like the other films based on his books. But he told me it was not only the best adaptation of his work, it was one of his favourite movies.”
 
Indeed, it brings a new and compassionate dimension to Ellis’s “difficult” second novel—“difficult” in this context meaning “like wading through a cesspool.” It wasn’t the drug-addled, vomit-soaked sex that rendered unpalatable Ellis’s induction into life on a fictional New England campus so much as the misanthropy: all human life was DOA. Avary translated Ellis’s despair into sensitivity, and included humour that wasn’t exclusively of the gallows variety. Everyone in the movie was still going to hell, but you sensed that Avary considered this a bad thing. 
 
The director has had his own experience of the cesspool, having served eight months in prison for DUI and manslaughter. Now he is back at work, and his screenplays for two more Ellis adaptations are being championed—by Ellis. Avary’s film of Glamorama has been on the cards since long before his jail term; in 2005, he even made an as-yet-unseen “interim” movie, intended to act as a bridge between Rules and Glamorama. This expanded upon the virtuoso section midway through Rules when Avary absconded from the narrative for five minutes to follow a minor character named Victor on a hedonistic jaunt around Europe. The director and his actor, ex-model Kip Pardue, did it for real, partying hard over two weeks with Pardue in character as Avary trailed him with a DV camera from breakfast to bed. “Kip would bring girls back to the hotel room, they’d be making out. And beyond. I have no interest in making pornography. When I felt I’d got enough of what I needed, I’d go back to my room. There was no need to stick around until the final cigarette.”
 
Avary edited the 70 hours of Victor footage into an accompanying 2005 film called Glitterati, which has not yet been seen. But as well as Glamorama, Ellis is championing Avary’s script for his most accomplished novel, Lunar Park. They’re a good team: they understand each other. Avary coaxes out the easily-overlooked humanity in Ellis. And Ellis responds by doing the most helpful thing possible: not griping.
 
"The Canyons" will be released next year.
 
 
 
 
 
 
 
Roger Avary's "The Rules of Attraction"

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

© THE TRUSTEES OF THE BRITISH MUSEUM
Show Hide image

How Native American culture fought back against the colonisers

The British Museum's new exhibition reveals the resilience of First Nations culture.

In the Great Court of the British Museum stand two enormous cedar totem poles, acquired in the early years of the 20th century from the north-west coast of North America. One was made by the Haida peoples and the other by the Nisga’a, two of the nations that make up the many-layered society stretching through Alaska, British Columbia and Washington State in the lands which, today, are called the United States and Canada. These peoples, whose history dates back at least 9,000 years, have been remarkably resilient in withstanding European and Russian incursion from the 18th century onward. Besides the Haida and Nisga’a, there are the Tlingit and Kwakwaka’wakw, the Tsimshian, the Coast Salish, Nuu-chah-nulth and Makah groups.

Now, for the first time, the British Museum is bringing together objects from these cultures in an exhibition that showcases one of the world’s most recognisable artistic traditions, and demonstrates how cultural identity can endure even in the most terrible circumstances. First Nation rights and identity are still very much under threat, as protests against the Dakota Access Pipeline in North Dakota show.

The exhibition takes its title from the legendary Thunderbird, who uses his strength and power to hunt whales – a skill he is said to have given to some of these communities. His legend persists into the present day. The Thunderbird can be seen here on a club collected by Captain Cook in the 18th century, and on a 1983 print made by the contemporary Kwakwaka’wakw artist Tony Hunt.

The objects on display are set in cases painted with a pale green wash to evoke the colour of fresh cedar bark. Some – such as the totem poles in the Great Court – evoke the power and majesty of these societies, while others are domestic items that combine beauty and usefulness in equal measure. In the first category are two potlatch “coppers”, shield-shaped plaques about a metre in height, made from what was an exotic and valuable metal. The potlatch is a ceremony, often days long, of feasting, dancing and giving of gifts. Such copper plaques, patterned with spruce gum in the sinuous “formline” design, which is as distinctive to the north-west coast as intricate knotting is to the Celtic tradition, were a significant part of the ceremony.

Equally intricately worked is a basket made of cedar twigs and cedar bark, used to catch fish. The bark on the basket is wrapped in an alternating sequence around the twigs: a technique that brings not only beauty but strength to what is, in effect, a delicate net. From these two objects alone, one can begin to grasp the sophistication of life on the Pacific north-west coast. The people of these cultures built highly complex and rich societies, all without the benefit of agriculture – evidence of the bounty of the bays and islands. In this lush geography, artists and craftsmen made works that are a source of wonder today: look for the joins at the corners of the elaborately decorated Haida box on display and you won’t find any. The chests are made from a single plank of red cedar, which is steamed until pliable; the two ends are then pegged together. They can be used for the storage of clothing, also as drums, or for cooking – or even for burial. They are a good symbol for the adaptability of the cultures of the north-west coast.

The new exhibition is laid out over a single room. One side of the room spans the earliest stone tools and historic weapons made in the region, up to objects from the time of Captain James Cook’s arrival in the 1770s; the other features art and regalia from the museum’s collections, including contemporary work and examples from the modern era. The latter addresses what might plainly be called cultural genocide: the often willed destruction of First Nation populations, in both Canada and the United States, by disease; by the residential school system, under which children were taken away from their families to be “educated” out of their culture and beliefs; and by the attempted eradication of languages and religious practices.

One of these banned practices was the potlatch itself, outlawed in Canada from 1880 until 1951 – long enough for a culture to vanish. Yet it survived, the curator Jago Cooper told me, as a result of “people going into museums and studying, or grabbing a grandparent and asking questions. People were incredibly industrious when it came to restoring their culture.” The show opens with a video of a vibrant potlatch.

There is evidence of that restoration and revival in the regalia worn by Chief Alver Tait in 2003 when the Nisga’a totem pole was first raised in the British Museum after decades of storage. He and his wife, Lillian, performed a spirit dance “to bring life back to the ancestors in the totem pole because they had been resting for so long”.

Much of the material here has been seen less frequently than it might be. In Missing Continents at the British Museum, a BBC Radio 4 programme made last year (and still available on iPlayer), the artist Antony Gormley, a former British Museum trustee, argued that the cultures of Africa, Oceania and the Americas are overshadowed there by those of Europe and Mesopotamia, which take the lion’s share of permanent displays at the institution.

Temporary shows such as “Where the Thunderbird Lives” allow a glimpse of the museum’s hidden holdings, some of them simply too fragile to be seen very often, or for very long. At least one of the objects, a gorgeous yellow cedar cloak, collected in the last years of the 18th century on George Vancouver’s North Pacific voyage and painted with an oystercatcher and two skate figure images, is a “once in a lifetime” object – it can’t be exposed to light for long, so now’s your chance to see it. We don’t know who made it. Some of the others, such as the “welcome figure”, carved with open arms, can’t even be attributed to a specific culture. That is, of course, true of many items in the museum’s vast collection: we don’t know who made the Sutton Hoo Helmet, or carved the Rosetta Stone.

The past cannot be changed: it can, however, be acknowledged, as this exhibition gracefully does – for in the work of the contemporary artists here, one sees, in diverse ways, the continuation of their ancestors’ traditions. What looks like a traditional Tlingit spruce root twinned basket is made of glass, by the contemporary Tlingit artist Preston Singletary; a copper pendant echoes the great potlatch coppers but the image printed on its face shows a detail from a US$5 bill (this was made by the Tlingit artist Alison Bremner). Ownership of culture and definitions of culture are questions more hotly debated than ever before. “Where the Thunderbird Lives” is a thoughtful – and beautiful – addition to that debate. 

“Where the Thunderbird Lives: Cultural Resilience on the North-west Coast of North America” opens on 23 February and is at the British Museum, London WC1, until 27 August. Details: britishmuseum.org

Erica Wagner is a New Statesman contributing writer and a judge of the 2014 Man Booker Prize. A former literary editor of the Times, her books include Ariel's Gift: Ted Hughes, Sylvia Plath and the Story of “Birthday Letters” and Seizure.

This article first appeared in the 24 February 2017 issue of the New Statesman, The world after Brexit