Why are there so few right-wing rock stars?

An NME writer suggests that it's thanks to the influence of Britain's music press.

It's a curious fact that, in public at least, there are very few right-wing rock stars. Some, like Phil Collins, who made good on his promise to leave the country if Labour won the 2005 General Election, vote Tory for tax reasons. Some, like Spandau Ballet singer Tony Hadley, who was rumoured to be seeking a Conservative electoral seat, espouse pro-Thatcherite views because it reminds them of the time in the 1980s when they were still having hits, rather than slogging round the revival circuit playing august rock venues like Lowestoft's Marina Theatre.

Collins and Hadley are very much in the minority, however. Rock music's default political stance is a version of libertarianism - a lot of rock stars like to imagine themselves as outlaw figures at odds with the strictures of workaday society, and a small state means, like, less hassle from The Man, man.

In Britain at least, the long-term guardian of rock music's conscience - and occasional antagonist - was the music press, principally the weekly New Musical Express. Founded in 1952 as a tabloid for musicians advertising the latest harmonicas or guitar strings, by the time it reached its peak of influence in the mid-'70s, the NME was providing a steady wage and a willing audience to a whole generation of troublemakers and dissidents who'd learned their craft writing for the underground press.

NME was owned by the International Publishing Company, part of packaging company Reed International, publishers of Woman and Home, Horse and Hound and magazines about fishing, football and kid's comics. The staff of the NME gleefully exploited their position to take the values, ideals and interests of the hippy underground - amplified rock music, drugs, sex, astrology, radical politics - and sneak them into the mainstream through IPC's distribution network.

At its peak in the 1970s, the magazine was bought by a quarter of a million people weekly, but IPC estimated that it was read by four times as many - most NME readers being impoverished students or sixth formers who pass on the paper to friends when they'd finished with it. The values and causes that they discovered through the pages of the NME - along, of course, with the vibrant soundtrack - permeated way beyond the pages of a weekly rock newspaper into the wider culture.

Writing in 1980, the cultural commentator Peter York expressed amazement at what he found in the pages of a magazine sold alongside Shoot!, Bunty or the Sun in WH Smiths. "Peter York wrote a piece on NME for Harpers and Queen," remembers Tony Parsons, one of the many household names who got his break writing for the paper, "and he said 'you wouldn't believe the stuff that's in this paper: politics, drugs'. And this was true. There were people coming to work who'd had just fallen out of a drug den with Keith Richards."

At a time when the TUC conference ended with a round of (female) strippers, or when Mr Humphries from Are You Being Served? was the only gay character on television, the NME advocated feminism and gay rights. It ran passionate cover stories about nuclear disarmament or green politics way before they were mainstream political issues. It advocated relaxing British marijuana laws and covered music festivals long before either became acceptable middle-class pastimes.

After a drunken concert appearance by Eric Clapton in August 1976 where the guitarist repeatedly shouted the National Front's slogan "Keep Britain White" and called for action to be taken to "get the coons out", it was on the letters pages of the NME that the Rock Against Racism movement coalesced. In the 1980s, during Neil Kinnock's latter period as leader of the Labour party, no daily newspaper would give him even the smallest piece of positive coverage: NME put him on the cover twice, once, to their publisher's chagrin, the week before the 1987 general election.

NME writers attended early meetings of the Red Wedge movement, rubbing shoulders with future New Labour architects like Peter Mandelson and Phillip Gould, who noticed how powerful rock music could be when it came to trying to court the youth vote. The result was Britain's first rock'n'roll premier, the first British Prime Minister who'd grown up reading the NME every week. The ignominy of the Blair years aside Britain is a more accepting, more tolerant and more liberal place than it was forty years ago. The persistent influence of the New Musical Express, sixty years old next month, did much to make it that way.

Pat Long's book "The History of The NME" is published on 12 March by Portico. For more information click here

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Women on the edge: new films Jackie and Christine are character studies of haunted women

With their claustrophobic close-ups and desolate wide shots, both films are stunning portraits of life on the brink.

Jacqueline Kennedy and Christine Chubbuck may not have had much in common in real life – the former briefly the US first lady, the latter a put-upon television news reporter in the early 1970s in Sarasota, Florida – but two new films named after them are cut resolutely from the same cloth. Jackie and Christine are character studies of haunted women in which the claustrophobic close-up and the desolate wide shot are the predominant forms of address.

Both films hinge on fatal gunshots to the head and both seek to express cinematically a state of mind that is internal: grief and loss in Jackie, which is set mainly in the hours and days after the assassination of President John F Kennedy; depression and paranoia in Christine. In this area, they rely heavily not only on hypnotically controlled performances from their lead actors but on music that describes the psychological contours of distress.

Even before we see anything in Jackie, we hear plunging chords like a string section falling down a lift shaft. This is the unmistakable work of the abrasive art rocker Mica Levi. Her score in Jackie closes in on the ears just as the tight compositions by the cinematographer Stéphane Fontaine exclude the majority of the outside world. The Chilean director Pablo Larraín knows a thing or two about sustaining intensity, as viewers of his earlier work, including his Pinochet-era trilogy (Tony Manero, Post Mortem and No), will attest. Though this is his first English-language film, there is no hint of any softening. The picture will frustrate anyone hoping for a panoramic historical drama, with Larraín and the screenwriter Noah Oppenheim irising intently in on Jackie, played with brittle calm by Natalie Portman, and finding the nation’s woes reflected in her face.

Bit-players come and go as the film jumbles up the past and present, the personal and political. A journalist (Billy Crudup), nameless but based on Theodore White, arrives to interview the widow. Her social secretary, Nancy Tuckerman (Greta Gerwig), urges her on with cheerleading smiles during the shooting of a stiff promotional film intended to present her warmly to the public. Her brother-in-law Bobby (Peter Sarsgaard) hovers anxiously nearby as she negotiates the chasm between private grief and public composure. For all the bustle around her, the film insists on Jackie’s aloneness and Portman gives a performance in which there is as much tantalisingly concealed as fearlessly exposed.

A different sort of unravelling occurs in Christine. Antonio Campos’s film begins by showing Christine Chubbuck (Rebecca Hall) seated next to a large box marked “fragile” as she interviews on camera an empty chair in which she imagines Richard Nixon to be sitting. She asks of the invisible president: “Is it paranoia if everyone is indeed coming after you?” It’s a good question and one that she doesn’t have the self-awareness to ask herself. Pressured by her editor to chase juicy stories, she goes to sleep each night with a police scanner blaring in her ears. She pleads with a local cop for stories about the darker side of Sarasota, scarcely comprehending that the real darkness lies primarily within her.

For all the shots of TV monitors displaying multiple images of Christine in this beige 1970s hell, the film doesn’t blame the sensationalist nature of the media for her fractured state. Nor does it attribute her downfall entirely to the era’s sexism. Yet both of those things exacerbated problems that Chubbuck already had. She is rigid and off-putting, all severe straight lines, from her haircut and eyebrows to the crossed arms and tight, unsmiling lips that make it difficult for anyone to get close to her. That the film does break through is down to Hall, who illuminates the pain that Christine can’t express, and to the score by Danny Bensi and Saunder Jurriaans. It’s perky enough on the surface but there are cellos sawing away sadly underneath. If you listen hard enough, they’re crying: “Help.” 

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 19 January 2017 issue of the New Statesman, The Trump era