Gilbey on Film: The projectionist's power

The relationship between directors and cinema technicians.

The projectionist has final cut, or so the saying goes, so it's surprising that more reverence isn't afforded this lowly god, this puppeteer of light, this minimum-wage illuminator. Just as with any higher power, the only time some of us even think about the presence of the projectionist is when things start to go wrong -- when the actors have their heads relegated abruptly to the bottom of the cinema screen like casualties of the woman-sawn-in-half trick, or when the image acquires a blurriness that can't be blamed on a vaselined lens. Some doubting Thomases even cast aspersions on the extent of the projectionist's skill, and ask whether he or she is really that indispensable after all -- a shocking example of impertinence and disrespect (although a former projectionist I met recently admitted he used to set up the reel before nipping outside for a pint).

Digital projection has arguably diminished the projectionist's standing even further. But June was altogether a good month for reminding ourselves that the unseen figure in the room above our heads is vital to our viewing experience. Correspondence came to light from four leading filmmakers who took it upon themselves to address in comradely tones the man or woman in whose hands their work rests ultimately. You can, after all, be one of cinema's leading visionary auteurs (and three of the four letter-writers are just that), but if the projectionist isn't on-side, you may as well have left the lens cap on.

It was always well known that Stanley Kubrick would visit cinemas where his films were playing, in order to check that the equipment was up to scratch, or that the auditorium's glossy walls were not throwing distracting reflections into the viewer's field of vision. Here is a letter from him to projectionists sent out to accompany prints of Barry Lyndon in 1975. David Lynch had some unique advice to offer any cinemas screening Mulholland Drive -- his homely tone (beginning the letter "I understand this is an unusual request yet I do need your help" and signing off "Your friend, David Lynch") is characteristic; you can read his letter here along with similar letters from Terrence Malick concerning his forthcoming film The Tree of Life, and, slipping to the bottom of the prestige scale in one almighty leap, Michael Bay on his third Transformers movie (though the wonder will be if anyone notices anything to do with the quality of projection amidst that picture's visual and aural cacophony).

There's also a rather good post over at CineRobot on the subject of projectionist in movies -- Buster Keaton in Sherlock, Jr, Brad Pitt in Fight Club, Philippe Noiret in Cinema Paradiso, that sort of thing. It's a good list, to which I would add Robert Joy, getting busy in the projection booth with Madonna at the end of Desperately Seeking Susan, and the poor unnamed soul in the grim Chilean comedy Tony Manero who is beaten to death by an audience member aggrieved to find that Saturday Night Fever has been replaced by Grease. A gross overreaction, yes, but you take his point.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Broken and The Trial: From Sean Bean playing a priest to real life lawyers

A surprisingly involving depiction of a clergyman provides the saintly contrast to the sinner being judged by a real jury.

I was all set to scoff at Broken, Jimmy McGovern’s new series for BBC1 (30 May, 9pm). A drama about a Catholic priest and his impoverished parish in a “major northern city”, it sounded so hilariously McGovern-by-numbers (“Eh, lad, give us the collection bowl – the leccy wants paying”) that on paper it could pass for a spoof. Even funnier, Sean Bean, late of Game of Thrones, was to play the clergyman in question.

Naturally, I adore Bean, who comes from the major northern city that is Sheffield, as I do, and who is so terribly . . . virile (though when I interviewed him in a car park behind King’s Cross Station a few years ago, and a security guard in a high-vis jacket approached us furiously shouting the odds, he ran and hid in his trailer, leaving yours truly to face the music). But let’s face it: he’s not exactly versatile, is he? The idea of him in a cassock, or even just a mud-coloured cardigan, made me laugh out loud.

Settling down to watch the series, however, I soon realised that no scoffing would be taking place. For one thing, Broken is hugely involving, its Dickensian plot (no spoilers here) as plausible as it is macabre. For another, in the present circumstances, its script seems to be rather daring. Not only is Father Michael Kerrigan shown – cover my eyes with the collected works of Richard Dawkins! – to be a good and conscientious priest, but his faith is depicted as a fine and useful thing. If he brings his besieged parishioners solace, he is sure to be carrying vouchers for the food bank as well.

The flashbacks from which he suffers – in which his mammy can be heard calling him a “dirty, filthy beast” and a spiteful old priest is seen applying a cane to his hand – are undoubtedly clichéd. But they are also a device. Forty years on, he is happy to nurse his dying mother, and his love for God is undimmed: two facts that are not, of course, unrelated. How weirdly bold for a television series to set its face against the consensus that denigrates all things Christian as it never would any other faith.

I don’t for a minute buy Anna Friel as Christina, the gobby, broke single mother Kerrigan is determined to help. Even when covered in bruises – a bust-up at the betting shop – Friel manages to look glossy, and she never, ever quits acting (with a capital A), which is a drag. But Bean is such a revelation, I was able to ignore the voice in my head which kept insisting that a Catholic priest as young as he is – in this realm, “young” is a couple of years shy of 60 – would surely be Polish or African (I’m not a Catholic but I am married to one, for which reason I occasionally go to Mass).

He plays Kerrigan, whose overwhelming desire to be kind sometimes makes him cack-handed, with great gentleness, but also with an uninflected ordinariness that is completely convincing. Part of the problem (my problem, at least) with Communion is the lack of rhetorical passion in most priests’ voices, something he captures perfectly. One other thing: Line of Duty fans need to know that Adrian Dunbar – aka Ted Hastings – can also be seen here wearing a dog collar, and that he looks almost as good in it as he does in police uniform.

On Channel 4 The Trial: A Murder in the Family was an experiment in the shape of a murder trial in which the defendant – a university lecturer accused of strangling his estranged wife – and all the witnesses were actors but the lawyers and “jury” were real. Over five consecutive nights (21-25 May, 9pm), I found it pretty tiresome listening to jury members tell the camera what they made of this or that bit of evidence.

Get on with it, I thought, longing again for the return of Peter Moffat’s Silk. But I adored the lawyers, particularly the lead ­defence barrister, John Ryder, QC. What an actor. Sentences left his mouth fully formed, as smooth as they were savage, his charm only just veiling his mighty ruthlessness. Drooling at this performance – which was not, in one sense, a performance at all – I found myself thinking that if more priests came over like barristers, our dying churches might be standing room only.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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