Exclusive: Philip Pullman on what he owes to the Church of England

The author on atheism, Anglicanism and "transcendental" experiences.

Philip Pullman, writing exclusively for the Archbishop of Canterbury in this week's guest-edited issue, explains why he describes himself as "a Church of England atheist".

Pullman writes that, although he does not believe in God, the Anglican tradition has shaped his view of the world. Some of his formative experiences came from reading the King James Bible and being taught the evening prayer by his grandfather:

He was a clergyman and it's his voice I hear when I remember the beautiful prayers from matins or evensong or the Communion service. We can't abandon these early memories, by which I mean both that it's impossible and that it would be wrong. It is those that have made us and not we ourselves. Even if I became a Buddhist, I couldn't help but be a Church of England Buddhist.

Pullman goes on to reveal his frustration at the recent controversies over homosexuality and women clergy that have convulsed the global Anglican communion:

When I survey the wondrous mess that the sexophobic zealots in the Anglican Church have tried to bring about in recent years, I feel both distress and anger. None of my business in a way, because I'm not a believer, but at the same time it is my business: because of those memories of mine and because the Church of England is the established church of this nation. It belongs to all of us. We're all entitled to hold opinions about it.

And these demented barbarians, driven by their single idea that God is as obsessed by sex as they are themselves, are doing their best to destroy what used to be one of the great characteristics of the Church of England, namely a sort of humane liberal tolerance, the quality embodied in the term "broad church".

Pullman also tells of his past "transcendental" experiences:

Religion is something that human beings do and human activity is fascinating. I have never had an experience that I could call religious, though I have known two or three short passages of intense, transcendental feeling - that is to say, experiences of about 15 to 20 minutes, during which my perception of things in the external world (one was a storm on a beach; another was a journey home on a winter evening on the Tube and bus from Charing Cross Road to Barnes) seemed to become enlarged and clarified to include many things, all of which I was able to see without losing sight of everything else.

These visions of the real world were laced through with patterns and connections and correspondences. They were accompanied by a feeling of intense, calm excitement. I felt that I was seeing the truth, that all things were like this and that the universe was alive and conscious and full of urgent purpose.

 

Photo: Getty
Show Hide image

What Jeremy Corbyn gets right about the single market

Technically, you can be outside the EU but inside the single market. Philosophically, you're still in the EU. 

I’ve been trying to work out what bothers me about the response to Jeremy Corbyn’s interview on the Andrew Marr programme.

What bothers me about Corbyn’s interview is obvious: the use of the phrase “wholesale importation” to describe people coming from Eastern Europe to the United Kingdom makes them sound like boxes of sugar rather than people. Adding to that, by suggesting that this “importation” had “destroy[ed] conditions”, rather than laying the blame on Britain’s under-enforced and under-regulated labour market, his words were more appropriate to a politician who believes that immigrants are objects to be scapegoated, not people to be served. (Though perhaps that is appropriate for the leader of the Labour Party if recent history is any guide.)

But I’m bothered, too, by the reaction to another part of his interview, in which the Labour leader said that Britain must leave the single market as it leaves the European Union. The response to this, which is technically correct, has been to attack Corbyn as Liechtenstein, Switzerland, Norway and Iceland are members of the single market but not the European Union.

In my view, leaving the single market will make Britain poorer in the short and long term, will immediately render much of Labour’s 2017 manifesto moot and will, in the long run, be a far bigger victory for right-wing politics than any mere election. Corbyn’s view, that the benefits of freeing a British government from the rules of the single market will outweigh the costs, doesn’t seem very likely to me. So why do I feel so uneasy about the claim that you can be a member of the single market and not the European Union?

I think it’s because the difficult truth is that these countries are, de facto, in the European Union in any meaningful sense. By any estimation, the three pillars of Britain’s “Out” vote were, firstly, control over Britain’s borders, aka the end of the free movement of people, secondly, more money for the public realm aka £350m a week for the NHS, and thirdly control over Britain’s own laws. It’s hard to see how, if the United Kingdom continues to be subject to the free movement of people, continues to pay large sums towards the European Union, and continues to have its laws set elsewhere, we have “honoured the referendum result”.

None of which changes my view that leaving the single market would be a catastrophe for the United Kingdom. But retaining Britain’s single market membership starts with making the argument for single market membership, not hiding behind rhetorical tricks about whether or not single market membership was on the ballot last June, when it quite clearly was. 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to domestic and global politics.