"Observergate" and academic freedom

It's time for the AHRC to remove all reference to the "Big Society" from its documents.

The "Observergate" saga began with an essay published in the Observer on 27th March that included the claim that political pressure was exerted upon the Arts and Humanities Research Council (AHRC) to include the "Big Society" in its funding plans. It was claimed that inclusion was even "non-negotiable". This was met with a strong denial by the AHRC. It claimed that no such pressure existed and that its "Connected Communities" research theme - one of its six areas for strategic research funding priority - had been agreed long before the last general election. The denial was very specific: there was no pressure on the AHRC to adopt any particular research theme.

My concern was that this denial did not extend to a fundamental issue reported by the Observer: should the political party campaign slogans be included within research council funding documents? The AHRC nowhere denies the repeated mention of the "Big Society" in its current delivery plan. This plan states that its "Connected Communities" research theme will "enable the AHRC to contribute to the government's initiatives on localism and the 'Big Society'" (sect. 2.4.4). The AHRC delivery plan also states that it aspires to make a "contribution" to "the 'Big Society' agenda" (sects. 3.10, 3.12). The "Big Society" is mentioned five times in total.

If we believe the AHRC and reject allegations of political interference, there remain significant concerns with regard to the decision to include the "Big Society" within the delivery plan and especially as an illustration for where funding for a strategic research funding priority area might be directed. It has been revealing that such a concern went unnoticed both in the original decision to include the "Big Society" in its delivery plans and its response to the Observer.

This situation led me to draft a petition on behalf of fellow members of the AHRC Peer Review College, AHRC funding applicants, and others with an interest in AHRC activities in response. The petition is based upon a position of principle, not politics: research councils should not direct funding to strategic areas which overlap with any political party slogans. This is not a petition against the "Big Society" but against political campaign slogans becoming incorporated in funding documents spelling out funding priorities. The petition clearly states that we would all have equally opposed the "Third Way" receiving the same attention after the 1997 election: this is not at all a comment on government policy, but on the inclusion of party slogans in research council delivery plans. We have called upon the AHRC to remove all references to the "Big Society" in its delivery plan with immediate effect.

The petition attracted over 1,000 signatures in less than 24 hours with more than 3,000 at present and growing. Those who have signed the petition come from across political and disciplinary divides and include fellow members of the AHRC Peer Review College, Fellows of the British Academy and Royal Society, Fellows of the Royal Historical Society, the Academy of Social Sciences, and many other learned societies demonstrating clear and widespread support.

Some may argue the petition's success is based upon a mistake or that it wrongly accepts a contested allegation. However, the petition does not take issue with what the AHRC contests (e.g., the allegation of political interference). Moreover, the petition is not critical of the "Connected Communities" theme nor does it reject the idea of a "Big Society". There need not be any opposition to colleagues seeking to conduct research into the "Big Society" within the "Connected Communities" theme. Academic freedom is to be protected. This is precisely why we should unite to oppose the AHRC's decision to illustrate how funding applicants might successfully contribute to the "Connected Communities" research through research related to the "Big Society". This is a mistake. If this matter were left unchallenged, then the possibility would arise that the use of including political party campaign slogans within research funding delivery plans might become more common. Some may argue that we must speak the language of our politicians to best demonstrate the "impact" and funding importance in this age of austerity. Our response should be that inclusion of political party campaign slogans is a move too far. The ability to communicate our funding priorities need not rely on explicitly linking them with such slogans.

I emphasize that the petition is based upon principle, not politics. No matter our political or disciplinary differences we can unite around the idea that political party campaign slogans have no place in research council funding documents spelling out strategic priorities. The AHRC can address this satisfactorily by immediately removing all references to the "Big Society" in current and future documentations. We should constructively support the AHRC to make the right decision and enact this important change. This might better enable a positive platform from which we may join together in defence of the arts and humanities. Failing to do so would be to choose both a failure of principle and furthering unnecessary division at the worst possible time. If the AHRC is correct to claim mention of the "Big Society" in its delivery plan is trivial, then it should hasten its removal from all research funding documents rather than delay.

Thom Brooks is Reader in Political and Legal Philosophy at Newcastle University. He is a member of the AHRC Peer Review College and author of the petition to end inclusion of the "Big Society" in the AHRC's delivery plans.

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.