Gilbey on Film: lovable Roeg

This great British director's movies are enjoying a deserved revival.

Two pieces of Nicolas Roeg-related good news arrived this morning. The first came in the post: a copy of BFI Southbank's March programme, with its long-overdue Roeg season.

It's no exaggeration to say that I grew up on Roeg; my tastes were shaped, and my horizons broadened, by his films. I came of cinema-going age during what is generally considered the start of his downward slide: the first film of his that I saw at the cinema was Castaway in 1986, followed by the unloved curiosity that is Track 29 -- a freaky, Dennis Potter-scripted adult fairy-tale with a mix'n'match cast (Gary Oldman, Back to the Future's Christopher Lloyd and Roeg's wife Theresa Russell, a regular fixture in his work for 12 years beginning with 1979's Bad Timing). The Witches, Roeg's traumatic 1990 adaptation of Roald Dahl's novel, was a gruesome joy right up to the moment of its compromised ending, and went some way toward bringing the director back into favour.

But Cold Heaven, the fraught and creepy psychological thriller that marked his last collaboration with Russell, drifted on to video after a couple of festival screenings; I remember seeing Roeg on a TV arts show around that time, arguing that the film's themes and concerns were not dissimilar from those found in the then-current blockbuster Total Recall. It wasn't a far-fetched claim by any means, but there was palpably the sense that cinema audiences, critics and the industry in general had moved on from Roeg.

Funny to think that films as scandalous (in both formalist and visual terms) as Performance, Don't Look Now and The Man Who Fell to Earth could have become part of the canon, but maybe that was one aspect of the problem: possibly we felt we had all the Nicolas Roeg films we wanted, and we had no further use for any more. So I mourn the fact that Roeg never got to shoot his much-mooted adaptation of Martin Amis's Night Train, or to bring to the screen Paul Theroux's clammy thriller Chicago Loop with James Spader (Theroux had dedicated the novel to Roeg -- with whom he had conjured up the plot -- and Russell). He remained instead effectively relegated to TV, or forgotten, ever since.

As for the question of whether a falling-off in quality had contributed to this general fatigue in our response to him, that is not something I can answer until I've watched the later movies again. Were I to defer now to my teenage self for an opinion, there's every chance he would rave long into the evening without discernment before asking if anyone knows how to get hold of a "This Charming Man" 12-inch for under £20.

The other bulletin from the world of Roeg is the appearance of Don't Look Now at the top of Time Out's just-published Top 100 Best British Films poll, which proves that he is still greatly treasured after all this time (Perfomance, Walkabout and Bad Timing also make appearances further down the list), but also that we have decided collectively to write off the later films and give obeisance to the accepted masterpieces.

Either way, the recognition is reassuring, considering the debt that modern film-makers (Christopher Nolan in Memento, Alejandro González Iñárritu in 21 Grams and Babel, Steven Soderbergh in The Limey, Julio Medem in The Red Squirrel) owe to the fractured, associative storytelling style pioneered by the likes of Resnais and Roeg. It isn't simply a case of throwing the scenes up in the air and cutting them together in whichever order they fall; there's an intuitive quality to Roeg's mosaic textures, so that colours, sounds, words and visual echoes can cause a sudden ricochet effect in the narrative chronology.

I still think of Roeg as one of cinema's great cerebral and emotional forces, yet I didn't vote for any of his films in my own contribution to the poll: were there too many other contenders, or had he just become too familiar to me, so much a part of myself that I had failed even to notice him any more? A bit of the former but more of the latter, I think.

When I got to interview him in 1995 (before the release of his film Two Deaths), he disputed the long-rumoured story that he liked to leave a cinema halfway through whatever film he happened to be watching so that he could imagine the rest himself. It really doesn't matter that it isn't true because it fits: something in that mixture of perverseness and imagination gets close to the essence of Roeg.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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The attack on Les Bleus was an attack on the soul of France - that's why Euro 2016 must go ahead

As a continent reels politically from the refugee crisis and emotionally from the Paris attacks, football must find a new, confident voice.

After the Paris attacks, the great Bill Shankly’s words have rarely been so tested: “Some people believe football is a matter of life and death. I am very disappointed with that attitude. I can assure you, it is much, much more important than that.”

As bombers detonated their suicide belts outside the Stade de France, French and German football fans cheered what they thought were fireworks. They were unaware that it was the opening salvo in a night of barbarity. One of the bombers had a ticket for the game but, mercifully, was turned back at the turnstile. Had his bomb gone off inside the stadium, the immediate loss of life, plus the panicked stampede and two more suicide bombers lying in wait outside for escaping fans, could have produced a death toll higher than at Hillsborough, Bradford, Heysel or either of the Ibrox ­stadium disasters.

The French intelligence services have yet to conclude publicly whether the attacks were timed to coincide with the prestigious friendly or whether the crowd of 80,000 was simply another target of bloodthirsty convenience on an already preordained date. Either way, there’s no mistaking that an attack on Les Bleus was an attack on the soul of France. In the aftermath, the Germany-Netherlands friendly game was called off and Belgian football went into lockdown.

How should British football respond? To those who think that the sport is just 22 players kicking a ball around a field, this may seem a peculiar question. But ever since the tail end of the 19th century, when football escaped from its self-enforced ghettoisation in Britain’s public schools, it has had a greater purpose.

More than any other sport, football has been intertwined with politics. As Harold Wilson said: “It’s a way of life . . . a religion.” When President Rowhani of Iran wanted to bolster his image as a new kind of leader, he didn’t deliver a speech but tweeted a picture of himself wearing an Iranian football top, watching a match. Franco’s dictatorship clung to the all-conquering Real Madrid and punished FC Barcelona. On Robben Island, ANC prisoners idolised Billy Bremner of Leeds United and successfully demanded the right to play football.

In October, one of the biggest protests against the closure of the north-east’s steelworks was from 10,000 Middlesbrough fans at Old Trafford. When Catalans challenged hikes in transport costs, they boycotted public transport from the Camp Nou. The biggest “Refugees Welcome” signs in Europe weren’t produced by governments but by fans of the Bundesliga champions, ­Bayern Munich.

So while the singing of the Marseillaise at the England-France match at Wembley was a “hairs on the back of the neck” moment, most of us understand that it’s not enough. What is less well known is that this wasn’t the first time that one of the world’s few genuinely inspiring anthems has been performed in earnest in British football. A century ago, bands took to the pitch to play patriotic British, French and Russian music – not out of altruism but military necessity. The British army was under intense pressure at Ypres and urgently needed new volunteers. The War Office turned to football.

For many, the journey to Loos, Flanders and the Somme started with a routine visit to cheer on their local team. Their sport transported them from a home football field to their foreign killing fields. Many clubs, including Everton, held military training on their pitches, while Manchester City’s then stadium, Hyde Road, became a 300-horse stable. Hundreds of players died serving in the Football Battalion.

But for too long our national sport reflected Britain’s lack of ease with diversity. From the 1920s, the religious sectarianism that poisoned the west of Scotland was allowed to fester in Glasgow’s football. The sport’s tolerance of recreational racism became widespread. Outside stadiums, right-wing extremists sold their propaganda while, inside, black players were vilified – even by their own supporters. Football’s racism corroded its heart and was rationalised in its head: it was allowed on the pitch, cele­brated on the terraces and accepted in the boardroom and far too many changing rooms.

And now, as a continent reels politically from the refugee crisis and emotionally from the Paris attacks, football must find a new, confident voice. The sport and its fans cannot sit on the subs’ bench at a time like this.

In a nation where only one in five male workers joins a trade union, football is a rare regular collective experience. It is more authentic than click-and-connect social media communities. Despite high ticket prices, football offers the one place where thousands of working-class men, including many politically disenchanted young men, come together in a common cause.

British football has long since jettisoned its ambivalence regarding racism. But for organised extreme right-wingers, Islamophobia fills the space vacated by the anti-Irish “No Surrender” tendency on the sport’s fringes. Although the number of top-flight British Muslim players is infinitesimally small, the streets of Bradford, Blackburn and Birmingham teem with young British Muslims kicking a football. More clubs can harness their power to inspire and increase their ­involvement in community counter-­radicalisation strategies. Clubs should also take the lead by having zero tolerance for Islamophobia, training stewards and backing fans who stand up to fellow supporters.

And, finally, the European Championships, for which all the home nations bar Scotland have qualified, must go ahead in France next summer. There’s no liberté in cancelling. In the name of fraternité, let’s all back France as our second team. Allez les Bleus!

Jim Murphy is the former Labour MP for East Renfrewshire and leader of Scottish Labour 2014-15.

This article first appeared in the 26 November 2015 issue of the New Statesman, Terror vs the State