Cycling through Turkey...

...an ambivalent country.

About 200 miles separate the Greek border from Istanbul. I knew before I reached them that I planned to ride quickly and get back to some of the comforts of a settled life. In Greece and Croatia I would regularly talk EU with those I met... it’s topical, comes up in conversation. I knew before I got to Turkey that I wouldn’t mention it once, and neither would anyone else. Perhaps when I lived here four years ago it might’ve been different, but even then approval for accession was faltering... nowadays the matter has become completely irrelevant. On too many occasions the EU exposed the reality of its supposed inclusivity. We had Sarkozy openly opposing Turkish accession, Austrian politicians at least have the clumsy decency to be honest and admit they see the EU as a Christian affair, Germany finds it easier to welcome Turks as workers than as citizens. A year ago I asked a Turkish friend if she thought Turkey still wanted to join the EU. She laughed... “I think that soon the EU will ask to join Turkey.” Turkey is not at a crossroads. This may come as a disappointment to cliche enthusiasts all over the world. People love the “east meets west”... Istanbul as a city straddling two continents... Europe and Asia. All that hokum is the lifeblood of tourism here, but the reality is that Istanbul is no more a meeting point of cultures than Bradford, Leicester, or the Edgware Road... and as a city it’s much less diverse than London or Paris. Turkish politics is charged, it always is... but it doesn’t involve the EU, not anymore.

For some time Turkish horizons have been broadening, looking as much to the south and east as to the west. The Turkish economy is dominated by a handful of enormous holding companies enjoying significant control of media outlets, not to mention relationships with government that are far too close. From this domestic stronghold Turkish construction in particular has spread outwards, $20bn worth of Turkish projects were interrupted when Libya went into civil war, everything from airports to roads and ice rinks are being constructed by Turkish firms in central Asia. The economic push has its cultural counterpart, a Turkic brand of Islam is taught by Turkish-backed schools known as the Gülen Movement, the schools are not without controversy, but nonetheless have seen a Turkic vision of Islam being taken to nations such as Pakistan. In 2009 I was cycling through Kazakhstan, where oligarchs who emerged from a falling Soviet Union have holidays in the south of Turkey and send their children to be educated in Istanbul and Ankara. Turkey exports soap operas all over the Caucasus, now and then I would be with families in the middle of the Kazakh steppe, amazed to find teenagers in particular glued to images from Ortaköy and the Bosphorus. In the Caucasus, Istanbul has developed the same sort of prestige a European might lend to New York.

How does all that convert to the streets of Istanbul? Outside, the world media depicts Turkey as a rapidly developing economy... a story of boom every bit as simplified as the Greek story of bust. The Economist, who should really write children's stories rather than news articles about Turkey, have spoken of the country as Europe's China, and yet domestically people still talk more about high unemployment and inflation. In the Galata district, south of Taksim, I talk to a graduate student of Bilgi University. She tells me the once renowned state institution has been sold to the American Laureate Education Inc, one of the world's biggest retailers for private education. She tells the same story as others I know at private schools in poor countries... 'most students don't want to learn... always tapping at iphones... but because their parents pay such high fees it's almost impossible for teachers to fail them.' Nobody told the UK's coalition government how education works when you make money its central component.

Looking for optimism, we talk instead about the quality of Turkish fruit and vegetables. In response I hear of the urban migration underway in Turkey, with villages sucked dry to provide workers for overcrowded cities. I listen to the story of the Turkish banana... "always grew really well in southern Turkey... but now Turkey has started importing more bananas from South America. People say they're better quality, which isn't true... and part of the reason for the change is the economy here is doing well, and there's employment for farmers in the textile factories..." she places her hands on the table... "the problem is when the currency goes down, or the textile factories move somewhere with cheaper labour... then there's nobody left growing food, and we'll have no money to buy any."

If that's the outlook for rural poor, urban middle classes look to be having a better time of things. In the affluent district of Levent I cycle by the newest of the city's shopping centres, still as busy as when I first saw it two years ago, and me still just as amazed that you can see Harvey Nichols in Istanbul. Inside you find Wagamama waiting to be joined by Carluccio's, and outside a security guard tells you there is a policy of no bicycles on the forecourt... the whole arrangement a nice tribute to the fact that Turks do privatised control of public space as well as any Briton, and Muslims know how to worship consumer gods as ardently as any Christian. I wonder if I'm looking at the future of humanity... with core economies holding cultural and economic control of the entire world, whilst the third world - be it Africa gobbled up by the Chinese or the Caucasus by Turks - is left as scraps for the second world, and middle classes everywhere are given Harvey Nichols and katsu curry to make it through seven disempowered decades on the planet. In each of these countries - from Britain to Kazakhstan - the world's poor sink below the radar, drop out the bottom.

I meet Turkish friends who seem little more positive about the future of their society. People are sad about the rise of gated communities, the inequality, exclusion and ugly portrayal of affluence this belies. Turks are amongst the world's top users of Facebook, and my friends lament that this is the medium through which the middle classes now live. They reproach themselves... "of course I could go to a protest... I care... I care so much... but I don't want to be hit with a policeman's gun." I tell them that although for the most part less brutal, kettling protesters has the same effect on activism in Britain.

The hesitations might be the same, but the protests are different. The Turkish protest movement is levelled almost exclusively against an Islamic government. Since the 2002 election of the Justice and Development Party (AKP), Turkey's secular and republican middle classes have felt increasingly threatened. There is no disputing that AKP were democratically elected, the concern is that democracy has allowed Islam retake a central place in Turkish society, but that once that position has been consolidated, Islam will never extend democracy the same courtesy. The fears seem justified, and even though The Economist maintain a strict code whereby it's impossible to read the name AKP without the prefix 'moderately Islamist'... both the New York Times and The Guardian have begun to talk about the erosion of democracy, with Turkey now the world leader for journalist arrests, and the government having acquired the power to appoint judges in the constitutional court. The electoral strength of AKP helped Turkey move away from a dark history when democratic governments were intimidated and toppled by military coups. The concern now is that the AKP are weakening that same democratic process in the name of their own power.

You have to wonder what took the outside world so long to start cottoning on. The Prime Minister, Recep Tayyip Erdoğan, once expressed regret at having played football in his youth because shorts were immodest. In a recent blunder, a low ranking minister said that a woman without a headscarf is like a house without curtains, either for sale or rent... and yet such comments have leaked from the party ever since their 2002 election. The party's keynote Islamic policy, lifting the ban on headscarves in universities and other state buildings, has been used by foreign media to represent the party line, when in reality it's more like the tip of an iceberg. By far the most troubling factor, which has again gone unnoticed, is that the headscarf ban was lifted more in the name of Islam than in the name of freedom and equality of expression. It'll be interesting to see how The Economist reconciles its 'moderately Islamist' with a proposed outlawing of abortions .

Worse is what the tone of religious rhetoric has done to relations between Muslims and non-Muslims, especially women. Secular friends talk of being looked at with disdain by covered women in cafes where everyone once would have sat unconcerned by theology. In retort I've heard it said that women in full, black niqabs look like cockroaches... I'm assured it's a joke, but joke or otherwise it shows the low ebb to which relations have fallen. Most distressing is the incidence of domestic violence, specifically honour killings of a woman or teenage girl who resists her family's marital decisions. Although statistics are haphazard, there is general agreement that the practise has increased during the ten years of AKP power, particularly amongst Kurdish communities. Ironically enough, the last decade has also seen an improvement in legislation to protect Turkish women... apparently words on paper don't go very far when the government helps to create a culture in which the greatest abuses and misuses of Islam are committed.

Across the last four years I've spent the best part of eighteen months living in Turkey. I can still wax lyrical about the flavour of the tomatoes and peaches, the grilled meat and fish, the richness of the language and the fact that Turkish has a word for the reflection of moonlight on water. I love the respect for the universe that is implicit to the culture here, a spirituality thanks in no small part to the holism of Sufi Islam. I still love the way that Turkey remains broadly uninfected by the west's evil, media-infused culture of fear... the way strangers will talk to one another, that a man will pick up someone else's child and ruffle his hair without any thought that such an innocent act could ever be the precursor to something sinister. On a crowded Istanbul bus, when someone gets on at the middle door, they sometimes pass their akbil, the equivalent of their oyster card, through the crowd towards the front of the bus. Complete with the owner's keys, the akbil will make its way through the strangers to the front of the bus, where a stranger swipes it and sends it back through the strangers to the original owner. Turkey will always be a special place to me, but any idiot can wave a flag... if you really care about a country, it's no less important to criticise it.

Turkish cycling slippers. Photograph: Getty Images.

Julian Sayarer is cycling from London to Istanbul, he blogs at thisisnotforcharity.com, follow him on Twitter @julian_sayarer.

Getty Images
Show Hide image

Is there such a thing as responsible betting?

Punters are encouraged to bet responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly.

I try not to watch the commercials between matches, or the studio discussions, or anything really, before or after, except for the match itself. And yet there is one person I never manage to escape properly – Ray Winstone. His cracked face, his mesmerising voice, his endlessly repeated spiel follow me across the room as I escape for the lav, the kitchen, the drinks cupboard.

I’m not sure which betting company he is shouting about, there are just so many of them, offering incredible odds and supposedly free bets. In the past six years, since the laws changed, TV betting adverts have increased by 600 per cent, all offering amazingly simple ways to lose money with just one tap on a smartphone.

The one I hate is the ad for BetVictor. The man who has been fronting it, appearing at windows or on roofs, who I assume is Victor, is just so slimy and horrible.

Betting firms are the ultimate football parasites, second in wealth only to kit manufacturers. They have perfected the capitalist’s art of using OPM (Other People’s Money). They’re not directly involved in football – say, in training or managing – yet they make millions off the back of its popularity. Many of the firms are based offshore in Gibraltar.

Football betting is not new. In the Fifties, my job every week at five o’clock was to sit beside my father’s bed, where he lay paralysed with MS, and write down the football results as they were read out on Sports Report. I had not to breathe, make silly remarks or guess the score. By the inflection in the announcer’s voice you could tell if it was an away win.

Earlier in the week I had filled in his Treble Chance on the Littlewoods pools. The “treble” part was because you had three chances: three points if the game you picked was a score draw, two for a goalless draw and one point for a home or away win. You chose eight games and had to reach 24 points, or as near as possible, then you were in the money.

“Not a damn sausage,” my father would say every week, once I’d marked and handed him back his predictions. He never did win a sausage.

Football pools began in the 1920s, the main ones being Littlewoods and Vernons, both based in Liverpool. They gave employment to thousands of bright young women who checked the results and sang in company choirs in their spare time. Each firm spent millions on advertising. In 1935, Littlewoods flew an aeroplane over London with a banner saying: Littlewoods Above All!

Postwar, they blossomed again, taking in £50m a year. The nation stopped at five on a Saturday to hear the scores, whether they were interested in football or not, hoping to get rich. BBC Sports Report began in 1948 with John Webster reading the results. James Alexander Gordon took over in 1974 – a voice soon familiar throughout the land.

These past few decades, football pools have been left behind, old-fashioned, low-tech, replaced by online betting using smartphones. The betting industry has totally rebooted itself. You can bet while the match is still on, trying to predict who will get the next goal, the next corner, the next throw-in. I made the last one up, but in theory you can bet instantly, on anything, at any time.

The soft sell is interesting. With the old football pools, we knew it was a remote flutter, hoping to make some money. Today the ads imply that betting on football somehow enhances the experience, adds to the enjoyment, involves you in the game itself, hence they show lads all together, drinking and laughing and putting on bets.

At the same time, punters are encouraged to do it responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly. Responsibly and respect are now two of the most meaningless words in the football language. People have been gambling, in some form, since the beginning, watching two raindrops drip down inside the cave, lying around in Roman bathhouses playing games. All they’ve done is to change the technology. You have to respect that.

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war