Italy's new government is unlikely to break with the past

The left-right coalition represents a continuation of the old, discredited politics - and a victory for Berlusconi.

When compared to other geographical areas Italian politics often looks very colourful. This is the nation which, in some ways, still represents a sort of laboratory for the western world, and acts like a model for other countries – from the building of the nation-states to the rise of fascism and the contemporary relations between media and power. This went along with the presence of characters like Garibaldi, Berlusconi, and, of course, Beppe Grillo. Different to some northern European states, Italy also experiences high levels of politicisation in national life, and a strong political and ideological polarisation and fragmentation. This contributed in making Italian politics so argumentative and, often, quarrelling.

Yet, miracles, at times, happen and for the second time in a row a "grand coalition" is being established, gathering together the centre-left and the centre-right. A government led by one of the leaders of the Partito Democratico, Enrico Letta, has been established. It is clear that Italy does need a government and a leadership. But is this the right one to deal with the economic and social turmoil Italy faces? President of the Republic, Giorgio Napolitano, talked about the need for "unity", like during the years of the anti-fascist Resistance (probably overlooking that politicians in Berlusconi’s party never rejected interwar fascism). Other commentators looked instead excited at the welcome, but cosmetic-only presence of young and female senior ministers. A source from the Partito Democratico even suggested that they had to back it because this government represented a "chance" for Italy.

Along with an evident lack of political strategy, the centre-left is showing a quite high degree of hypocrisy. Over the years, anti-Berlusconism was the only magnet to keep together some of its own forces and streams – and these anti-Berlusconi stances are very strong in the leftist electorate. At the same time, their poor attitudes contributed to the incredible endurance of Berlusconi’s political activity, and recently to the rise of Grillo's Five Star Movement. It also seems that they hardly learned from the history of Italian elections. Elections took place on 24-25 February, and the Partito Democratico was leading in polls. However, Berlusconi came very close, and the centre-left could not gain any realistic and stable parliamentary majority. Following the establishment of this governmental coalition, the real winner is Berlusconi, the one politician who many European elites and international organisations would have loved to see disappear.

We might wonder what these leading foreign and economic forces think about this development – especially if we consider that Berlusconi has recently employed anti-EU and anti-Euro propaganda which generated criticisms in Brussels. Moreover, it is unclear what this mixture of centre-right, centre-left, and liberal politicians will do in foreign policy, economic plans, conflict of interests, unemployment, and, intriguingly given Berlusconi’s ongoing trials, justice. It will probably be the centre-left losing votes again as it happened following their backing of Mario Monti's technocratic government. Berlusconi will, in fact, play the card of elections when he feels to be strong enough. He has already done this, and then played an electoral campaign against austerity, Germany, and the same Monti (after having initially supported him).

In some ways, Grillo won too. The left-right coalition gives strength to his argument that all parties are the same. However, millions of Italian people voted against traditional politics, against austerity (at least in part) and the technocratic government of Monti, yet they end up now with this type of catch-all government. The coalition also represents an attempt to react against Grillo and common citizens voting for the Five Star Movement. Traditional parties prefer to stay together, hoping that the economy will improve and Grillo lose votes. However, this is well in line with the ethical decline of contemporary Italian politics too. This is, in fact, the outcome of a couple of decades of failing political elites. Many people, and especially the youth, voted for the Five Stars because they wanted a moralisation of public life, meritocracy, cuts to politicians' privileges, a halt to the brain drain, and have deputies pursuing collective interests. A good part of the centre-left electorate also probably hoped that a new political era could start after years of Berlusconism, scandals, bribery, foreign media attention, and economic downward. Will a government backed by the heirs of the Bunga Bunga-like politics reverse the economic trend, save the country from mafia and corruption, and regain international prestige and the votes of the young generations?

Andrea Mammone is a historian of modern and contemporary Europe at Royal Holloway, University of London. He is author of a forthcoming book on transnational neo-fascism (Cambridge University Press) and coedited “Italy Today. The Sick Man of Europe” (Routledge)

Slight ritorno: Berlusconi, in the Italian senate on 30 April 2013. (Photo: Getty.)

Andrea Mammone is a historian of modern and contemporary Europe at Royal Holloway, University of London.

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In Russia, Stalin is back

New statues and memorabilia are appearing, as Russians overlook the terror to hark back to a perceived era of order and national safety.

It was during the Victory Day march to commemorate those who fought in the World War Two, the Great Patriotic War (as it is known in Russia) that I saw the face of Stalin. A young woman carried a crimson flag with the image of the Leader which appeared amidst the black and white photographs of grandparents remembered on the seventieth anniversary of the victory over the Nazi Germany. Just a few months later I was back in Moscow to face the fact that the fleeting image of Stalin, like a seed dropped into rich soil, has sprouted everywhere. At the busy Moscow Domodedovo airport you can now buy souvenir mugs and badges featuring a man with a moustache, coiffed hair and unsmiling eyes; men wearing Stalin T-shirts walk the streets of Moscow and just in time for the festive season 2016 calendars with the twelve photos of the ”Red Tsar” are spread across the counters of the book shops. Most shockingly, new statues of Stalin have appeared in Lipetsk, Penza and Shelanger, a village in a Russian republic Mari El. The monuments were commissioned and erected by the Russia’s Communist Party. Its leader, Gennadiy Zyuganov, promised new statues to be built in Irkutsk in Siberia and in Donetsk in Eastern Ukraine. Charles de Gaulle, the former French president was right: “Stalin didn't walk away into the past, he dissolved into the future.”

According to a January 2015 survey by an independent, non-profit organisation, founded by a Russian sociologist Yuri Levada, 52 per cent of Russians think that Stalin played a “definitely positive” or ”mostly positive” role in Russia’s history. Stalin’s positive image today is cultivated mostly through his association with the Great Patriotic War. Throughout 2015 the Russian media have been obsessively commemorating the 70th anniversary of the victory over the Nazis, with Stalin, the generalissimo, at its helm. Political psychologist Elena Shestopal, quoted by the Levada Centre, explains that the positive opinion of Stalin is a reflection of the society’s demand for order and national safety. In her view, Russians associate Stalin with the role of the father: strict, demanding and powerful.

Stalin’s resurrection is astounding not least because his role in history and his “personality cult” have been consistently condemned in Russia since 1956. Three years after Stalin’s death, the then General Secretary Khrushchev denounced it at the Communist Party conference. Stalin’s body was removed from the Red Square mausoleum; the monuments commemorating him were taken down and destroyed. During glasnost, the openness period initiated by Gorbachev, some state archives revealing the extent of Stalin’s purges and mass repressions were made public. My own grandfather, Aleksandr Bakunin, who devoted his entire life to the history of the Russia’s Communist Party and its accomplishments, set to work in his seventies to research the newly available materials and write a trilogy about the history of Soviet totalitarianism. In popular literature, Aleksandr Solzhenitsyn made stunning revelations about mass repressions and his personal experiences as a prisoner in a labour camp in his novel The Gulag Archipelago, first openly published in a Russian literary magazine in 1989. In Gorbachev’s days Nikolai Svanidze, a popular Russian TV host, historian and journalist – related to Stalin through his first wife, Ekaterina (Cato) Svanidze – declared that Stalin and Hitler were cut from the same cloth on national television. I do not believe that such a statement would be made by the Russian media today. 

An example of a “Red Tsar” calendar

With knowledge about collectivisation and famine of the 1930s, mass arrests and forced labour, the culture of terror and the totalitarian governance, it is difficult to understand the current sentiment in Russia which makes it acceptable to print Stalin’s image onto T-shirts and mugs. Russians, who approve of Stalin, credit him with turning around the backward agrarian economy with its mostly rural population into an economic and scientific powerhouse, responsible for sending the first man into space. It was allegedly Churchill who said that “Stalin inherited Russia with a wooden plough and left it in possession of atomic weapons”. These sympathisers hail rapid industrialisation and economic progress, forgetting its costs. Mayakovskiy put it well in his poem about the construction of Kuznetsk: “The lips are turning blue from the cold, but the lips recite in unison: ‘In four years this will be a garden city!’”

Stalinists are especially vocal in giving their hero credit for winning the war. By the end of 1930s, the Soviet Union had become the largest economy in Europe and in the 1940s it was the defence industry that carried the Soviet campaign against Hitler. Stalin united people and inspired them to fight the enemy both on the front line and in the factories, according to those who believe in Stalin as “the Leader”. “The European nations are being ungrateful”, they say. “Stalin saved them from the Nazis.” It is inconvenient to remember that it was Stalin who had signed a non-aggression pact with Hitler in August 1939 and had been falsely assured that Germany would not invade the Soviet Union. Stalin disregarded several reports from his own intelligence agents and defected German spies about the advancing of Hitler’s army in 1941. Millions of lives were lost as a result in the first months of the war. As for the gratitude, the Baltic and the eastern European nations are quite right to dispute the post-war reorganisation of Europe, implemented after the Yalta conference, when Stalin, Roosevelt and Churchill agreed to divide their spheres of influence.

After the war, the USSR became the second most powerful nation in the world and a force to be reckoned with in geopolitics, economics and technology. Previously illiterate peasants, Soviet citizens enrolled in universities, became engineers and doctors, went to the theatre and cinema, read and became part of the Soviet miracle. There is a great deal of nostalgia among the older generation in Russia, who mourn the ”golden decades” of the Soviet Union and wish for Russia’s international status to climb again. “We lived better with Stalin than with anyone else who came to power after him. He looked after us. Today only oligarchs live well,” said a Russian woman in her late seventies. One Russian blogger writes that mass repressions were necessary to align the Soviet consciousness to the new ideology, to replace individualism with collective responsibility. He believes that the terror was necessary to maintain order. There is also rising support among the younger generation who see parallels between Putin and Stalin, the two rulers who favour autocracy and ubiquitous state control.

Already in his seventies, my grandfather wrote two books about the genesis and the evolution of the totalitarianism in the Soviet Union. His third book was meant to be about the fall of Stalinism. Despite several heart attacks and a stroke, he continued working. He died from the fatal heart attack, his book unfinished. Perhaps, it was meant to be. Section 86 of the German Criminal Code makes it illegal to display Nazi images and to hail Hitler in Germany. In Russia, Stalin has never been similarly condemned. The Russian government ostensibly does not object to the new statues of Stalin being erected just 60 years after they had been taken down. The nation that has forgotten its own history is terrifying.