UKIP is what you get after 30 years of neoliberalism

Why a lurch to the right won't win back voters.

UKIP may well be "fruitcakes, loonies and closet racists" but they're also riding high after last week's by-election result. Farage must be kicking himself for not standing, as just 1,800 votes separated his party (and it is his party) from the hapless LibDems. With his profile, had he not ducked out of the fight the commentariat today would be poring over a loss as horrifying to the Tories as Galloway's win in Bradford was for Labour.

In an attempt to put a brave face on the 14-point drop, Clegg said "We overcame the odds with a stunning victory". A solid LibDem constituency with 40 LibDem borough councillors (gaining two in 2012) aren't exactly adverse conditions, Nick. For Ed Miliband, Labour must "redouble its efforts" to win over people who wouldn't normally vote for it.

And then there is Dave. His response was a bland "This is a by-election. It's mid-term. It's a protest. That's what happens in by-elections. It's disappointing for the Conservative Party but we must remain true to our principles, true to our course, and that way we can win people back." If you say so, Dave. But every socialist and progressive person must hope they listen to Tory vice chair, Michael Fabricant, and act accordingly. He said "The Conservative voice is muffled and not crisp. It does not clearly project Conservative core policies or principles." Does he have a point?

Some Tories regard UKIP with envious eyes and believe tacking right will win the voters back. As empiricists of the crudest and most stupid kind, the simple arithmetic of adding the Tory and UKIP vote is taken for proof. But, to use the old language, you have to burrow beneath appearances to get at the essence of things. One Tory with more sense than his feverish contemporaries is Lord Ashcroft. Based on a study of 14 focus groups with UKIP voters and maybes, Ashcroft's observation is worth quoting at length:

The single biggest misconception about the UKIP phenomenon is that it is all about policies: that potential UKIP voters are dissatisfied with another party’s policy in a particular area (usually Europe or immigration), prefer UKIP’s policy instead, and would return to their original party if only its original policy changed.

In fact, in the mix of things that attract voters to UKIP, policies are secondary. It is much more to do with outlook. Certainly, those who are attracted to UKIP are more preoccupied than most with immigration, and will occasionally complain about Britain’s contribution to the EU or the international aid budget. But these are often part of a greater dissatisfaction with the way they see things going in Britain: schools, they say, can’t hold nativity plays or harvest festivals any more; you can’t fly a flag of St George any more; you can’t call Christmas Christmas any more; you won’t be promoted in the police force unless you’re from a minority; you can’t wear an England shirt on the bus; you won’t get social housing unless you’re an immigrant; you can’t speak up about these things because you’ll be called a racist; you can’t even smack your children. All of these examples, real and imagined, were mentioned in focus groups by UKIP voters and considerers to make the point that the mainstream political parties are so in thrall to the prevailing culture of political correctness that they have ceased to represent the silent majority.

UKIP, for those who are attracted to it, may be the party that wants to leave the EU or toughen immigration policy but its primary attraction is that it will "say things that need to be said but others are scared to say". [My emphasis]

Where UKIP's support comes from is the virulent disenchantment and irreverence with and toward official politics. It is a knee-jerk reaction - in both senses - against the cultural trajectory toward greater integration and acceptance of minority communities at the perceived expense of the majority, and is also a diffuse, unforeseen consequence of the ways our social fabric has been bent and ripped by 30 years of neoliberal economics. Think I'm flogging a hobby horse by banging on about the dismal science? Well, all you need do is look at all the liberal democracies who've undergone similar social change over that time frame - most continental countries have seen the emergence of right-populist parties and movements speaking to (national-specific) concerns outlined by Ashcroft, and all position themselves as ostensible truth-tellers to a corrupt, uncaring and elitist political class.

As the party of government, and one of two parties naturally capable of forming governments, right populism is closed off for the Tories as a serious political strategy. They can indulge in contrived demonisations of immigrants and social security recipients, play around with Europe and other "UKIP" issues (they can even steal their colours), but as they pose their UKIP-lite to the real deal, more moderate voters who might like Dave, appreciate his principled stand on equal marriage, and accept the austerity programme will get alienated. Trying to out-UKIP UKIP on policy hobbles the Tories, and misrecognises the nature of the beast they're up against.

But the Tories, or at least its dwindling and ageing activist base, believe that grappling UKIP issue-by-issue is the route out of their impasse. Ashcroft instead suggests that at least among those UKIP voters who could be persuaded to switch back, patient explanation and clear evidence of policy delivery and efficacy could win them down. But with Dave and Gideon dogmatically addicted to trickle down assumptions and the disastrous economic policy that flows from that, UKIP will continue to thwart, blunt and erode the Tory capacity to fight and win elections.

It is worth remembering that UKIP springs from a pool that has analogous constituencies across Europe and the United States, it is also part of the long decline of conservative politics as hegemonically constituted in the British (or, more specifically, English) context. With more expulsions, resignations, and defections than your average Trot group, UKIP is an incredibly volatile party. Like most such movements/parties, the persona of its leading figure plays a crucial role in holding it together - without them as a focal point for a movement to invest its hopes and aspirations, it can quickly dissipate - as the subsequent fate of Lijst Pim Fortuyn proved after the murder of its leader.

Another thing missing from Ashcroft's analysis is the appreciation of age. The concerns he identifies are, to put it bluntly, mainly middle-aged and old-aged worries. The latest YouGov tracker poll [PDF] finds them on four and three per cent respectively among the 18-24s, and 25-39s. Of course, younger people's attitudes change with age but the under 40s are far more at ease with the sort of Britain UKIP rails against. In other words, the efficacy of UKIP and right populism is time-limited.

As a Labour and labour movement person, I am only worried about UKIP in as far as they can tap into discontent among our support, which has so far proven to be limited. More important is that our party and our movement rebuild trust in politics by rebuilding itself and, later in government, tackling the conditions that fuel anti-political rage. Again, following Ashcroft's advice, it means policy delivery. But more than that we need to seriously address the kind of economy we want and ensure our people feel secure in their place in it. If you can't offer certainty, it's small wonder that many millions turn off and switch to those whose politics promise a reified form of security.

This is a cross-post from Phil Burton-Cartledge's blog A Very Public Sociologist

UKIP's leader Nigel Farage. (Photo: Getty.)

Phil Burton-Cartledge blogs at All That Is Solid and lectures at the University of Derby. He tweets as @philbc3.

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Scarred lands: visiting the villages Boko Haram left behind reveals the toxic legacy of terrorism

The progress and challenges of Nigerian communities rebuilding after Boko Haram’s insurgency begins to wane.

“Sometimes it’s when I go to bed that what happened comes back to me.” Two years ago, Boko Haram militants stormed into 23-year-old John Amida’s home late at night in a village in Gwoza, Borno State, northeast Nigeria. Shielding his eyes with his hands from the torchlight saved his life. He shows me the mark in the centre of his forearm where the bullet aimed for his head went instead.

“All my friends were either killed or abducted,” he says. “I don’t try to forget what happened because it’s not possible; it’s with you even when it is not in your mind. The best thing is just to keep on living every day.”

After a broadly effective 18-month military campaign, Boko Haram remains a deadly yet waning force. Many communities once occupied by Boko Haram are now liberated. In Adamawa, just south of Borno, over 630,000 people previously displaced by Boko Haram have returned home.

With them, over 170,000 internally displaced people (IDPs) now live in camps, or – like John and his family – in host communities. He and his family live in a home vacated and lent to them by a local. All over Adamawa, IDPs live in homes shared with residents or given to them temporarily in exchange for help, crops or token sums of rent.

Adamawa is a serene, largely rural, mountainous state. Even deep into the dry season, driving through the roads that cut between its vast countryside, its land is incredibly scenic. But within local communities, in more rural, isolated villages north of the state’s capital, Yola, the picture is more complicated.

Gombi, a small town a few hours’ drive from Yola, was recaptured from Boko Haram in late 2014. Much of what was destroyed in the insurgency – shops and small businesses – have been rebuilt or replaced. The local government buildings have been largely restored. The impact is still visible but, according to locals, decreasingly so.

But in less urban areas, like in Garaha, a village in Adamawa, rebuilt homes sit next to broken, abandoned houses, churches, mosques and buildings blackened by the fires that damaged them. Local government officials say the damage across Adamawa by the insurgency has set the state’s development back by a decade. Funding for rebuilding the state, which local governments complain is insufficient, is concentrated on urban areas.

According to Chief Suleimanu, a traditional ruler in Garaha, mental health issues are widespread but few are financially able to access support. While some people have been able to move on, others are still dealing with the consequences.

“Many couples and families have separated,” he tells me, detailing how in some couples one partner feels attached to their home while the other can’t face returning, or feel there is little to return to.

“The same with the children, some of the young people have gone to bigger cities like Kano or Abuja because of a lack of opportunities.”

Many returnees, who left camps in Cameroon to come back to Adamawa, are from families who have lived in their villages for generations. Their ancestral roots anchor them to their homes because their farmland is their main source of income. Non-agriculture-based industries provide few jobs. For many people, fleeing their homes meant abandoning their livelihoods.

As of 2015, 52 per cent of people in Nigeria lived in rural areas. Their relative isolation is a blessing and a curse. Larger rural spaces provide them with adequate land to cultivate their crops – but it also leaves them exposed.

During Boko Haram attacks on Garaha through to early 2015, there was minimal protection from security forces who often take hours to arrive.

For many people living in rural Adamawa, life is getting harder and easier at the same time. Armed herdsmen, mainly from the Fulani ethnicity have become a greater threat across Nigeria, partly due to tensions between land ownership and cattle grazing.

According to locals, killings by herdsmen have increased this year. But villages are addressing their vulnerability. Armed vigilantes, some of which formed due to the lack of military protection against Boko Haram, are increasing. The police services are often too far away or too under-resourced to protect them. But some vigilantes now have more weapons and vehicles due to help from state services and locals. It is not an ideal solution but it has made places like Garaha safer.

With this new-found relative safety, villagers have begun farming again. With cash grants and donated tools from charities like Tearfund, it has been easier for thousands of people to begin cultivating land. In many villages there are small, lively recreation centres where young people play snooker and watch sport. Many of their places of worship have been rebuilt.

But the situation is grimmer in communities where such charities are not present.  Without resources, state or non-government help, rebuilding is a real challenge.

Adamawa is a state maxing on its credit of hospitality, relative safety and appreciation of agriculture. A recession in Nigeria and a severe food crisis in the northeast have added pressures on returnees and IDPs. Liberated communities will need more help and attention before they truly feel free.

Emmanuel Akinwotu is a journalist based between Lagos and London who writes about Africa, migration, and specialises in Nigeria.