India has to make the fight against rape something that cannot be ignored

Every time a high-profile rape case occurs in India, there is shock, outrage and protests, but nothing actually changes.

Rape. Shock. Outrage. Protests.

Now let’s wait for a few months to pass.

Another rape. Shock. Outrage. Protests.

Lo and behold, here we are again. Barely nine months have passed since the fatal gang-rape of a 23-year-old woman on a bus in New Delhi which caused global horror and outrage and prompted calls for India to take a long, hard look at itself. Thousands took to the streets in protest, Twitter went into overdrive, and the government vowed to take action, passing the Criminal Law (Amendment) Bill in March – a move that saw token changes in laws related to sexual offences incorporated into the antiquated Indian Penal Code.

And then it all went quiet for a bit, until last week when a 22-year-old photojournalist was gang-raped by five men while on assignment in Mumbai. Commentators have reared up, politicians are “aghast” and a number of Indians are baying for blood: “Hang the bastards!”, “Death penalty to rapists!”, “Castration is the only deterrent!”

First and foremost: to fight brutality with brutality is not the answer. To date, there is no conclusive study that proves hanging, capital punishment or castration will act as a deterrent to further crimes. Conversely, if rapists know that they are likely to be identified by their victim in a court of law and sentenced to death, they are more likely to murder the victim, than to leave them injured.

Back in December, any female Western journo who could claim more than a week’s stay in India scrabbled to pen stories of her horrific ordeal: the groping; the staring eyes; the horrible Indian men constantly after her flesh. Perhaps I was just fortunate, but in 2010 I spent five months traveling into the nooks and crannies of India on 80 trains and felt completely safe – even when I didn’t have a male companion as a bodyguard. Now papers are citing figures from tour operators to India who have noted a 35% drop in female clients, and reporting on women hiring bodyguards for business trips. But how does India’s endemic sexual violence problem compare on a global scale? Is it really the worst place for women?

Police in Delhi say they have filed 463 cases of reported rape in the first four months of 2013 – more than double the number received in the first four months of 2012. While some recoil in horror, the surge reflects an increase in the reporting of rapes, and a healthy shift in attitudes – more women are coming forward and shedding their fear of stigma. No longer worried that their reputation will be tarnished, their chances of marriage will diminish or their families will be shamed, women are becoming braver. Sadly this is still unique to urban India, and it will take much longer to chip away at the mentality in rural India where victims are shamed, often subjected to further rape by police, and prohibited by village councils from approaching authorities.

The most recent figures from the United Nations Office on Drugs and Crime state that India has 1.8 incidents of reported rape per 100,000 people, compared with 63.5 in Sweden, 29.1 in Belgium and 26.6 in the US. However statisticians are quick to trounce such figures: comparing crime rates across countries is impossible. Factor in police procedures, legal definitions and discrepancies in data collection and they are almost meaningless. For instance, marital rape in India is not a crime, and rural rape is rarely reported, while in Sweden a woman can report 300 occasions of sexual violence from her partner as individual cases.

Over the last week, what has struck me most is India’s attitude towards rape and the hierarchy of rape reporting. The five accused in last week’s case have allegedly raped four rag pickers in the same area of Mumbai on previous occasions. Would the rape of rag pickers make front-page news? Would candlelit vigils take place? Would Twitter be flooded with calls for castration and hanging? Would the women be renamed Nirbhaya, Amanat, Jagruti and Dhamini? No. Of course not. The rag pickers, and the 19-year-old mother of two who was gang-raped by six men in Mehrauli in South Delhi earlier this week, aren’t of interest. But the photojournalist on assignment at 6pm with a male colleague could have been one of us.

If reported at all, the seemingly peripheral cases are lucky to get a small paragraph in the corner of one newspaper, as did that of the 19-year-old from Mehrauli, along with a final line that states: “Both of the woman’s former husbands had abandoned her, after which she married Rakesh.” Why? A rape victim’s relationship history is irrelevant. As is the outfit she wore, the time of night she was out, what she drank and who she was with. Rape is rape and while the power to punish lies in the hands of politicians and police, India’s collective consciousness needs to change. And it has to start at the root level. Education about gender equality needs to begin at home with parents, and extend into primary schools. Laura Bates, founder of the Everyday Sexism Project, goes into schools to educate boys about the inequalities women face every day. When she sits in front of fifteen-to-eighteen-year-old boys she gets wolf whistles and comments about her tits – the misogyny is already entrenched in the boys’ psyche. But when she speaks to boys as young as eleven or twelve, their eyes widen as they hear of the injustice of the number of women in parliament. “Get them early,” she says, “before they’re conditioned.” And adopt a multi-layered approach. Bollywood stars have so much heft in India, invite them to front Don’t Rape campaigns: play them on TV and in cinemas, paste them on billboards. Make the fight against rape something that cannot be ignored.

In India fingers are often pointed negatively towards “the West” and the “western lifestyles” that young Indians are trying to “ape” when in reality it’s a shame that a western lifestyle isn’t encouraged. Men and women in the West grow up with each other as classmates and friends and live in shared accommodation at university together where, for the most part, they can experience healthy sexual relationships – something that would no doubt alleviate the frustrations of a number of young Indian men for whom pre-marital sex is forbidden.

Finally there is the issue of the attitude towards the rapists themselves.

Just one of many Facebook groups started in protest is named: Rapists are Not Human Beings: Either They are Demon or Monsters (who should be ‘hung or chopped publically’). Wrong. They are neither demons nor monsters. The majority of rapists are known to their victims and reported cases frequently cite relatives, co-workers and family friends – and as marital rape is not recognised under Indian law – husbands, too. So imposing curfews on women and keeping them indoors isn’t going to work. Separate ladies’ train carriages might protect women for now, but why should we have to use one? Segregation perpetuates the problem of men not knowing how to interact with women on a daily basis.

Eight months ago Samira Shackle wrote in the NS: “Yet despite the protests, international news coverage, and introspection about rape culture, nothing changed. This was not the first high-profile rape case; it will not be the last.”

Until a seismic shift takes place in attitudes towards rape, I fear she may be right.

An Indian activist prays as she takes part in a candlelight vigil in Kolkata on 30 December, 2012. Photo: Getty
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In Russia, Stalin is back

New statues and memorabilia are appearing, as Russians overlook the terror to hark back to a perceived era of order and national safety.

It was during the Victory Day march to commemorate those who fought in the World War Two, the Great Patriotic War (as it is known in Russia) that I saw the face of Stalin. A young woman carried a crimson flag with the image of the Leader which appeared amidst the black and white photographs of grandparents remembered on the seventieth anniversary of the victory over the Nazi Germany. Just a few months later I was back in Moscow to face the fact that the fleeting image of Stalin, like a seed dropped into rich soil, has sprouted everywhere. At the busy Moscow Domodedovo airport you can now buy souvenir mugs and badges featuring a man with a moustache, coiffed hair and unsmiling eyes; men wearing Stalin T-shirts walk the streets of Moscow and just in time for the festive season 2016 calendars with the twelve photos of the ”Red Tsar” are spread across the counters of the book shops. Most shockingly, new statues of Stalin have appeared in Lipetsk, Penza and Shelanger, a village in a Russian republic Mari El. The monuments were commissioned and erected by the Russia’s Communist Party. Its leader, Gennadiy Zyuganov, promised new statues to be built in Irkutsk in Siberia and in Donetsk in Eastern Ukraine. Charles de Gaulle, the former French president was right: “Stalin didn't walk away into the past, he dissolved into the future.”

According to a January 2015 survey by an independent, non-profit organisation, founded by a Russian sociologist Yuri Levada, 52 per cent of Russians think that Stalin played a “definitely positive” or ”mostly positive” role in Russia’s history. Stalin’s positive image today is cultivated mostly through his association with the Great Patriotic War. Throughout 2015 the Russian media have been obsessively commemorating the 70th anniversary of the victory over the Nazis, with Stalin, the generalissimo, at its helm. Political psychologist Elena Shestopal, quoted by the Levada Centre, explains that the positive opinion of Stalin is a reflection of the society’s demand for order and national safety. In her view, Russians associate Stalin with the role of the father: strict, demanding and powerful.

Stalin’s resurrection is astounding not least because his role in history and his “personality cult” have been consistently condemned in Russia since 1956. Three years after Stalin’s death, the then General Secretary Khrushchev denounced it at the Communist Party conference. Stalin’s body was removed from the Red Square mausoleum; the monuments commemorating him were taken down and destroyed. During glasnost, the openness period initiated by Gorbachev, some state archives revealing the extent of Stalin’s purges and mass repressions were made public. My own grandfather, Aleksandr Bakunin, who devoted his entire life to the history of the Russia’s Communist Party and its accomplishments, set to work in his seventies to research the newly available materials and write a trilogy about the history of Soviet totalitarianism. In popular literature, Aleksandr Solzhenitsyn made stunning revelations about mass repressions and his personal experiences as a prisoner in a labour camp in his novel The Gulag Archipelago, first openly published in a Russian literary magazine in 1989. In Gorbachev’s days Nikolai Svanidze, a popular Russian TV host, historian and journalist – related to Stalin through his first wife, Ekaterina (Cato) Svanidze – declared that Stalin and Hitler were cut from the same cloth on national television. I do not believe that such a statement would be made by the Russian media today. 

An example of a “Red Tsar” calendar

With knowledge about collectivisation and famine of the 1930s, mass arrests and forced labour, the culture of terror and the totalitarian governance, it is difficult to understand the current sentiment in Russia which makes it acceptable to print Stalin’s image onto T-shirts and mugs. Russians, who approve of Stalin, credit him with turning around the backward agrarian economy with its mostly rural population into an economic and scientific powerhouse, responsible for sending the first man into space. It was allegedly Churchill who said that “Stalin inherited Russia with a wooden plough and left it in possession of atomic weapons”. These sympathisers hail rapid industrialisation and economic progress, forgetting its costs. Mayakovskiy put it well in his poem about the construction of Kuznetsk: “The lips are turning blue from the cold, but the lips recite in unison: ‘In four years this will be a garden city!’”

Stalinists are especially vocal in giving their hero credit for winning the war. By the end of 1930s, the Soviet Union had become the largest economy in Europe and in the 1940s it was the defence industry that carried the Soviet campaign against Hitler. Stalin united people and inspired them to fight the enemy both on the front line and in the factories, according to those who believe in Stalin as “the Leader”. “The European nations are being ungrateful”, they say. “Stalin saved them from the Nazis.” It is inconvenient to remember that it was Stalin who had signed a non-aggression pact with Hitler in August 1939 and had been falsely assured that Germany would not invade the Soviet Union. Stalin disregarded several reports from his own intelligence agents and defected German spies about the advancing of Hitler’s army in 1941. Millions of lives were lost as a result in the first months of the war. As for the gratitude, the Baltic and the eastern European nations are quite right to dispute the post-war reorganisation of Europe, implemented after the Yalta conference, when Stalin, Roosevelt and Churchill agreed to divide their spheres of influence.

After the war, the USSR became the second most powerful nation in the world and a force to be reckoned with in geopolitics, economics and technology. Previously illiterate peasants, Soviet citizens enrolled in universities, became engineers and doctors, went to the theatre and cinema, read and became part of the Soviet miracle. There is a great deal of nostalgia among the older generation in Russia, who mourn the ”golden decades” of the Soviet Union and wish for Russia’s international status to climb again. “We lived better with Stalin than with anyone else who came to power after him. He looked after us. Today only oligarchs live well,” said a Russian woman in her late seventies. One Russian blogger writes that mass repressions were necessary to align the Soviet consciousness to the new ideology, to replace individualism with collective responsibility. He believes that the terror was necessary to maintain order. There is also rising support among the younger generation who see parallels between Putin and Stalin, the two rulers who favour autocracy and ubiquitous state control.

Already in his seventies, my grandfather wrote two books about the genesis and the evolution of the totalitarianism in the Soviet Union. His third book was meant to be about the fall of Stalinism. Despite several heart attacks and a stroke, he continued working. He died from the fatal heart attack, his book unfinished. Perhaps, it was meant to be. Section 86 of the German Criminal Code makes it illegal to display Nazi images and to hail Hitler in Germany. In Russia, Stalin has never been similarly condemned. The Russian government ostensibly does not object to the new statues of Stalin being erected just 60 years after they had been taken down. The nation that has forgotten its own history is terrifying.