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Night at the Museum

As the guardians of the souls of our communities, local cultural institutions must fight and adapt i

Remember the turn of the millennium? An era associated with shiny new buildings and the launch of major gallery projects across the country, when culture was used as an engine for regeneration. Alongside the big-money projects, there was a demand from government and funders that cultural institutions demonstrate an impact on "real people". No longer could high art be ghettoised, now that it was financed through the Lottery. Culture had to provide lessons on how to be good citizens. Diversity and accessibility became all the rage, with museum and gallery managers filling in byzantine funding applications on the benefit to society of the arts, and launching project after project that had only a passing connection to collections or core business.

The vogue for "citizenship" now appears to have passed. How committed most institutions were anyway to working with communities is questionable. Community work became an exercise in ticking boxes, when we had to take on board that not everyone believed in the intrinsic value of the arts, and funding was dependent on our ability to demonstrate instrumental value.

The initial wave of such work came broadly in two forms. First, there was a swath of initiatives connected with people's entitlement to culture. At their core was the message that mere association with great art could open the smallest mind. Wheel in a group of young people from disadvantaged backgrounds, sit them in front of the right painting and their lives would be enhanced. Never mind the irrelevance to their lives; never mind that they doubtless had a number of cultures in which they already participated - this was all about ticking the right boxes while not actually doing anything very different.

Second, there were the press-worthy projects; those usually launched from the marketing department. These were often petitions or campaigns, designed to have broad social impact, built on (often literally) flashy websites. After the money had disappeared into the wallets of web developers, they usually failed to have much impact on anyone at all. But they looked good in the annual report.

Return to elitism

With a return of the notion of excellence, the changing atmosphere seems to have been met with a sense of relief that we can go back to doing what we've always done. Community projects and outreach work can be safely abandoned. Funding is no longer reliant on such things, and the prospect of a public school-­educated Tory government suggests elitism will be the new Stygian hue. In financial terms, things haven't changed, however. The funding for major museum works is still there and is seemingly unconnected to the needs of much of the population, if the recent work on the Ashmolean Museum in Oxford is anything to go by. Over £60m spent and an aim for only 500,000 visitors a year? The cash might have been mostly provided by private trusts and funds, but it demonstrates the irrelevance of such work to the majority of ordinary people.

In the likely event of a new government taking power next year that is committed to public spending cuts, the major national museums will be fine. The money, whether from charitable trusts or from government departments, will continue to flow to them. The funding - though lessening - for major work will also still be there. Rich men will still want to have gardens named after them; exhibitions of treasures stolen during imperial conquest will still need the imprimatur of the social elite. But for regional museums, for the locally funded and supported, even for university museums, the only likely impact is straitened circumstances.

Yet there's a trick being missed here. When funding cuts come, they will come first to the arts - unless the sector deploys a counter argument. In the world outside, the recession is already biting hard. And, over and above the debate about instrumental value, galleries and museums have a vital contribution to make in helping improve the lives of their neighbours, their funders (through taxation and Lottery tickets) and their audience.
This is especially true in times of recession. The impact on jobs and on the future levels of aspiration among young people is beginning to register. But the impact on the health and well-being of the average man, woman and child has barely begun to take effect. Recessions are about illness, depression and the ending of hopes, as much as they are about the economy.

Museums and galleries have a duty and an opportunity in all this. Publicly funded neutral spaces, guardians of the long-term souls of their communities - there are no better institutions to tackle the loss of hope implied by recession. And this contribution is immensely valuable in terms of dealing with the long-term impacts of recession on individuals, communities and the economy as a whole.

Arguing the case

It's time, then, to declare a wider purpose for the museum and gallery sector. At first sight, this may seem unlikely to catch the eye of the incoming government, which will be aiming for cuts first and a review of their long-term impact later. But the worst thing that culture could do now would be to withdraw into its shell, worry about its future funding and ignore the wider issues affecting society. That would achieve nothing. Worse, it would reinforce the arguments of those who see the sector as first in line when cuts to public spending are mooted. But the museum and gallery sector could offer an impressive bang for its buck if it presents its ­arguments correctly.

Projects that are to make a real difference need to learn from the mistakes of the box-­ticking era. There needs to be real, long-term engagement with communities. These cannot be one-week, one-month or six-month-long projects, where the participants are waved goodbye to at the door and never thought of again. They need to be co-created with the people involved, rather than made in a marketing office and thrown out in the general direction of a specific target "problem". And they need to be entered into with honesty and passion.

At the heart of museum community work, when done well, is actually a very Conservative philosophy - self-help. It's about giving people back control of their lives, allowing them to ­explore the issues facing them and their communities and to make the sometimes difficult choices only people on the ground can really make. Offering this sort of space, this sort of ­independent and committed involvement in developing solutions for individuals and communities, could and should be the focus of ­museum community engagement. This is about ensuring that an audience for galleries and museums survives. More than that, it's about ensuring that our cities, our economy and our cultures survive. But it's also a way of ensuring that the sector has a real role to play in helping the country to get back on its feet.

Vaughan Allen is the chief executive of Urbis

Making an entrance

According to Mark Taylor, director of the Museums Association, 1979 was a disastrous year: "There was an attempt by the Thatcher government to follow the American model - more freedom for museums, less control from above . . . it was every man for himself."

The genesis of New Labour precipitated a sea change: "They had a greater understanding of the role culture plays in all aspects of life. There was a push for museums to be part of government agendas, and it meant they could carry out a wider range of activities."

Labour also abolished entrance fees to 20 major national institutions. Visitor numbers skyrocketed and free museums have become cemented in the public's mind as an inalienable right, something an incoming Conservative government would be loath to dismantle.

Similarly, since 2003 the "Renaissance in the Regions" programme has provided almost £300m in funding for local museums, but its continuation beyond 2010 is far less certain. Taylor, however, sees the new generation of Tories as far less doctrinaire about public funding of the arts: "All indications are that the Conservatives understand the multifaceted nature of museums better than the Thatcher government."

Another good sign is that, in line with the recession, visitor numbers are booming: "As life seems more depressing, people turn to cultural pursuits, which is good news for us," says Taylor.

Stephen Morris

 

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This article first appeared in the 23 November 2009 issue of the New Statesman, Green Heroes and Villains

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Why Jeremy Corbyn is a new leader for the New Times

In an inspired election campaign, he confounded his detractors and showed that he was – more than any other leader – in tune with the times.

There have been two great political turning points in postwar Britain. The first was in 1945 with the election of the Attlee government. Driven by a popular wave of determination that peacetime Britain would look very different from the mass unemployment of the 1930s, and built on the foundations of the solidaristic spirit of the war, the Labour government ushered in full employment, the welfare state (including the NHS) and nationalisation of the basic industries, notably coal and the railways. It was a reforming government the like of which Britain had not previously experienced in the first half of the 20th century. The popular support enjoyed by the reforms was such that the ensuing social-democratic consensus was to last until the end of the 1970s, with Tory as well as Labour governments broadly operating within its framework.

During the 1970s, however, opposition to the social-democratic consensus grew steadily, led by the rise of the radical right, which culminated in 1979 in the election of Margaret Thatcher’s first government. In the process, the Thatcherites redefined the political debate, broadening it beyond the rather institutionalised and truncated forms that it had previously taken: they conducted a highly populist campaign that was for individualism and against collectivism; for the market and against the state; for liberty and against trade unionism; for law and order and against crime.

These ideas were dismissed by the left as just an extreme version of the same old Toryism, entirely failing to recognise their novelty and therefore the kind of threat they posed. The 1979 election, followed by Ronald Reagan’s US victory in 1980, began the neoliberal era, which remained hegemonic in Britain, and more widely in the West, for three decades. Tory and Labour governments alike operated within the terms and by the logic of neoliberalism. The only thing new about New Labour was its acquiescence in neoliberalism; even in this sense, it was not new but derivative of Thatcherism.

The financial crisis of 2007-2008 marked the beginning of the end of neoliberalism. Unlike the social-democratic consensus, which was undermined by the ideological challenge posed by Thatcherism, neoliberalism was brought to its knees not by any ideological alternative – such was the hegemonic sway of neoliberalism – but by the biggest financial crisis since 1931. This was the consequence of the fragility of a financial sector left to its own devices as a result of sweeping deregulation, and the corrupt and extreme practices that this encouraged.

The origin of the crisis lay not in the Labour government – complicit though it was in the neoliberal indulgence of the financial sector – but in the deregulation of the banking sector on both sides of the Atlantic in the 1980s. Neoliberalism limped on in the period after 2007-2008 but as real wages stagnated, recovery proved a mirage, and, with the behaviour of the bankers exposed, a deep disillusionment spread across society. During 2015-16, a populist wave of opposition to the establishment engulfed much of Europe and the United States.

Except at the extremes – Greece perhaps being the most notable example – the left was not a beneficiary: on the contrary it, too, was punished by the people in the same manner as the parties of the mainstream right were. The reason was straightforward enough. The left was tarnished with the same brush as the right: almost everywhere social-democratic parties, albeit to varying degrees, had pursued neoliberal policies. Bill Clinton and Tony Blair became – and presented themselves as – leaders of neoliberalism and as enthusiastic advocates of a strategy of hyper-globalisation, which resulted in growing inequality. In this fundamental respect these parties were more or less ­indistinguishable from the right.

***

The first signs of open revolt against New Labour – the representatives and evangelists of neoliberal ideas in the Labour Party – came in the aftermath of the 2015 ­election and the entirely unpredicted and overwhelming victory of Jeremy Corbyn in the leadership election. Something was happening. Yet much of the left, along with the media, summarily dismissed it as a revival of far-left entryism; that these were for the most part no more than a bunch of Trots. There is a powerful, often overwhelming, tendency to see new phenomena in terms of the past. The new and unfamiliar is much more difficult to understand than the old and familiar: it requires serious intellectual effort and an open and inquiring mind. The left is not alone in this syndrome. The right condemned the 2017 Labour Party manifesto as a replica of Labour’s 1983 manifesto. They couldn’t have been more wrong.

That Corbyn had been a veteran of the far left for so long lent credence to the idea that he was merely a retread of a failed past: there was nothing new about him. In a brilliant election campaign, Corbyn not only gave the lie to this but also demonstrated that he, far more than any of the other party leaders, was in tune with the times, the candidate of modernity.

Crises, great turning points, new conjunctures, new forms of consciousness are by definition incubators of the new. That is one of the great sources of their fascination. We can now see the line of linkage between the thousands of young people who gave Corbyn his overwhelming victory in the leadership election in 2015 and the millions of young people who were enthused by his general election campaign in 2017. It is no accident that it was the young rather than the middle-aged or the seniors who were in the vanguard: the young are the bearers and products of the new, they are the lightning conductors of change. Their elders, by contrast, are steeped in old ways of thinking and doing, having lived through and internalised the values and norms of neoliberalism for more than 30 years.

Yet there is another, rather more important aspect to how we identify the new, namely the way we see politics and how politics is conceived. Electoral politics is a highly institutionalised and tribal activity. There have been, as I argued earlier, two great turning points in postwar politics: the social-democratic era ushered in by the 1945 Labour government and the neoliberal era launched by the Tory government in 1979.

The average Tory MP or activist, no doubt, would interpret history primarily in terms of Tory and Labour governments; Labour MPs and activists would do similarly. But this is a superficial reading of politics based on party labels which ignores the deeper forces that shape different eras, generate crises and result in new paradigms.

Alas, most political journalists and columnists are afflicted with the same inability to distinguish the wood (an understanding of the deeper historical forces at work) from the trees (the day-to-day manoeuvring of parties and politicians). In normal times, this may not be so important, because life continues for the most part as before, but at moments of great paradigmatic change it is absolutely critical.

If the political journalists, and indeed the PLP, had understood the deeper forces and profound changes now at work, they would never have failed en masse to rise above the banal and predictable in their assessment of Corbyn. Something deep, indeed, is happening. A historical era – namely, that of neoliberalism – is in its death throes. All the old assumptions can no longer be assumed. We are in new territory: we haven’t been here before. The smart suits long preferred by New Labour wannabes are no longer a symbol of success and ambition but of alienation from, and rejection of, those who have been left behind; who, from being ignored and dismissed, are in the process of moving to the centre of the political stage.

Corbyn, you may recall, was instantly rejected and ridiculed for his sartorial style, and yet we can now see that, with a little smartening, it conveys an authenticity and affinity with the times that made his style of dress more or less immune from criticism during the general election campaign. Yet fashion is only a way to illustrate a much deeper point.

The end of neoliberalism, once so hegemonic, so commanding, is turning Britain on its head. That is why – extraordinary when you think about it – all the attempts by the right to dismiss Corbyn as a far-left extremist failed miserably, even proved counterproductive, because that was not how people saw him, not how they heard him. He was speaking a language and voicing concerns that a broad cross-section of the public could understand and identify with.

***

The reason a large majority of the PLP was opposed to Corbyn, desperate to be rid of him, was because they were still living in the neoliberal era, still slaves to its ideology, still in thrall to its logic. They knew no other way of thinking or political being. They accused Corbyn of being out of time when in fact it was most of the PLP – not to mention the likes of Mandelson and Blair – who were still imprisoned in an earlier historical era. The end of neoliberalism marks the death of New Labour. In contrast, Corbyn is aligned with the world as it is rather than as it was. What a wonderful irony.

Corbyn’s success in the general election requires us to revisit some of the assumptions that have underpinned much political commentary over the past several years. The turmoil in Labour ranks and the ridiculing of Corbyn persuaded many, including on the left, that Labour stood on the edge of the abyss and that the Tories would continue to dominate for long into the future. With Corbyn having seized the political initiative, the Tories are now cast in a new light. With Labour in the process of burying its New Labour legacy and addressing a very new conjuncture, then the end of neoliberalism poses a much more serious challenge to the Tories than it does the Labour Party.

The Cameron/Osborne leadership was still very much of a neoliberal frame of mind, not least in their emphasis on austerity. It would appear that, in the light of the new popular mood, the government will now be forced to abandon austerity. Theresa May, on taking office, talked about a return to One Nation Toryism and the need to help the worst-off, but that has never moved beyond rhetoric: now she is dead in the water.

Meanwhile, the Tories are in fast retreat over Brexit. They held a referendum over the EU for narrowly party reasons which, from a national point of view, was entirely unnecessary. As a result of the Brexit vote, the Cameron leadership was forced to resign and the Brexiteers took de facto command. But now, after the election, the Tories are in headlong retreat from anything like a “hard Brexit”. In short, they have utterly lost control of the political agenda and are being driven by events. Above all, they are frightened of another election from which Corbyn is likely to emerge as leader with a political agenda that will owe nothing to neoliberalism.

Apart from Corbyn’s extraordinary emergence as a leader who understands – and is entirely comfortable with – the imperatives of the new conjuncture and the need for a new political paradigm, the key to Labour’s transformed position in the eyes of the public was its 2017 manifesto, arguably its best and most important since 1945. You may recall that for three decades the dominant themes were marketisation, privatisation, trickle-down economics, the wastefulness and inefficiencies of the state, the incontrovertible case for hyper-globalisation, and bankers and financiers as the New Gods.

Labour’s manifesto offered a very different vision: a fairer society, bearing down on inequality, a more redistributive tax system, the centrality of the social, proper funding of public services, nationalisation of the railways and water industry, and people as the priority rather than business and the City. The title captured the spirit – For the Many Not the Few. Or, to put in another way, After Neoliberalism. The vision is not yet the answer to the latter question, but it represents the beginnings of an answer.

Ever since the late 1970s, Labour has been on the defensive, struggling to deal with a world where the right has been hegemonic. We can now begin to glimpse a different possibility, one in which the left can begin to take ownership – at least in some degree – of a new, post-neoliberal political settlement. But we should not underestimate the enormous problems that lie in wait. The relative economic prospects for the country are far worse than they have been at any time since 1945. As we saw in the Brexit vote, the forces of conservatism, nativism, racism and imperial nostalgia remain hugely powerful. Not only has the country rejected continued membership of the European Union, but, along with the rest of the West, it is far from reconciled with the new world that is in the process of being created before our very eyes, in which the developing world will be paramount and in which China will be the global leader.

Nonetheless, to be able to entertain a sense of optimism about our own country is a novel experience after 30 years of being out in the cold. No wonder so many are feeling energised again.

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

Martin Jacques is the former editor of Marxism Today. 

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

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